HOMILY FOR THE SOLEMNITY OF ALL SAINTS with Fr. PiusRalph EFFIONG, SMMM

HOMILY FOR THE SOLEMNITY OF ALL SAINTS

Table of the Word

1st Reading: Revelation 7:2–4, 9–14

Responsorial Psalm: Psalm 24:1–6 

2nd Reading: 1 John 3:1–3

Gospel: Matthew 5:1–12a

Theme: Called to Holiness: Sharing in the Glory of the Saints.y

 

Homily

Today, the Church pause awhile and lifts her gaze heavenward in jubilation and hope; in a unique and solemn celebration of the triumphant Church comprising of the countless men and women, known and unknown, who now share in the fullness of God’s glory. It is a feast of victory, but also a reminder of our vocation to holiness. 

The saints are not distant figures in stained glass; without earthly experience, but they are the reflection of what we are all called to become.

As the Book of Revelation opens before us, St. John in his revelation unveils a breathtaking vision, “a great multitude that no one could count, from every nation, race, people, and tongue, standing before the throne and before the Lamb” (Rev 7:9). This is the communion of saints, the universal family of God redeemed by the blood of Christ.

Saints are known for many attributes, but before we take a look at these attributes let us hear St. Augustine who reminds us that our hearts are restless until it rest in God. Thus, the saints are witnesses of hope and truth. 

They are sure reminder  that holiness is possible in every circumstance. They were  once ordinary people who allowed grace to do extraordinary things in them. For instance, 

- St. Francis of Assisi found wealth in poverty and freedom in surrender.

- St. Thérèse of Lisieux discovered the “little way” of love in hidden simplicity, and many others. These lives tell us that sanctity is not reserved for priests or nuns alone; it is the destiny of every baptized person. We are all called to holiness. 

We are called to the mark of holiness and Purity of Heart as seen in today's reponsorial psalm which declares, “Who shall climb the mountain of the Lord? Who shall stand in His holy place? The one with clean hands and a pure heart” (Ps 24:3–4). The saints ascended that mountain by allowing God to purify their hearts.

In the Second Reading taken from 1 John 3:1–3, we are told, “Beloved, we are God’s children now; what we shall be has not yet been revealed. But we do know that when it is revealed, we shall be like Him.”

This is the heart of Christian hope: we are on a journey of becoming, becoming like Christ. The saints are those who allowed the divine likeness to fully emerge in them. They mirror God’s beauty, patience, and compassion.

However, in today's Gospel pericope,  Evangelist Matthew beautifully presents before us: "The Beatitudes" a beautiful song calling us to the pathway to sainthood (cf.Matthew 5:1–12a)

The Beatitudes are not abstract ideals; they describe the lived reality of the saints. They are the "DNA" of heaven. They show us that happiness and holiness are not opposites but one and the same.

As Pope Francis notes in Gaudete et Exsultate (Rejoice and Be Glad): “The Beatitudes are like a Christian’s identity card. If anyone asks what must be done to be a good Christian, the answer is clear. We have to do, each in our own way, what Jesus told us in the Sermon on the Mount.” (GE 63)

Beloved in Christ Jesus, today is the celebration summary of our Christian hope and call to Contemporary Holiness, especially when we are being engulfed by a world wounded by selfishness, materialism, and indifference, the saints invite us to rediscover the joy of Gospel living. The Church today needs modern saints, parents who pray with their children, youth who defend the truth, professionals who act with integrity, leaders who serve with humility.

Finally, holiness is not about doing more; it is about being more; being more loving, more merciful, more faithful to Christ. The saints teach us that every moment, no matter how ordinary, can be a step toward eternity. It is therefore my earnest prayer that as we keep on struggling along this path of holiness, our day-to-day living experiences in thoughts,  words and actions may be sown for eternal harvest. And that at the end of time, may we one day join that countless multitude, clothed in white, singing the eternal hymn of praise:

“Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God forever and ever. Amen!” (Rev 7:12).

+ Peace, be with you!

© ARCHIVE 01112025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 30TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading: Romans 9:1–5

Gospel: Luke 14:1–6

Theme: Mercy, the Language of God.

Reflection

As we have come to the end of the 10th month in the year (2025) following the Gregorian Calendar,  we are invited to pause awhile today to reflect on the unfathomable mercy of God that has brought us this far. It is on account of this, that today’s readings call to mind the tender mystery of divine compassion: a love that weeps, heals, and redeems.

In the First Reading following St  Paul's epistle to the Roman Church (Romans 9:1–5); he speaks with deep anguish for his people, Israel:  “I have great sorrow and unceasing anguish in my heart… for the sake of my own people.” (Romans 9:2–3)

This is not mere emotion, but an ache of a heart that shares in the mercy of Christ. Paul’s longing mirrors the very heart of Jesus, who wept over Jerusalem and yearned for the salvation of all.

Here, we glimpse the true measure of apostolic love: to love souls as Christ loves them, even to the point of personal sacrifice. Paul’s lament is the cry of every true shepherd and disciple who refuses to give up on humanity, no matter how far it wanders.

In the Gospel lesson of today taken from Luke 14:1–6, Jesus heals a man suffering from dropsy on the Sabbath. The religious leaders watch closely, ready to accuse Him. Yet, Jesus’ question cuts through their legalism: “Is it lawful to cure on the Sabbath or not?”

When they remain silent, He heals the man revealing that the law of love surpasses every human boundary. That is to say, God’s love abounds through the grace brought about by Christ’s paschal mystery of passion, death and resurrection.  

The Sabbath, a sign of divine rest, finds its truest meaning in the mercy of God. Jesus shows that authentic holiness is not rigid but responsive, not obsessed with rules, but moved by compassion.

To act mercifully is to act as God acts. Mercy is not weakness; it is the strength of divine love made visible in human kindness. On account of this, we are invited to reciprocate this kind gesture of God to our neighbours, as St. Ambrose declares: “When you are merciful, you are imitating God. Mercy is the garment of divinity wrapped around humanity.”

However, today's Gospel is thus not a rejection of law, but a revelation of its soul that every divine command finds its fulfillment in love (cf. Romans 13:10).

Beloved in Christ Jesus, let compassion lead your actions. Rules matter, but love gives them meaning.

Finally, let us cultivate apostolic concern. Like Paul, let our hearts ache for others, intercede, reconcile, and reach out.

As God divinely whispers; “The measure of your love is not what you keep, but what you give away in mercy.”

+ Peace be with you.

© ARCHIVE 31102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 30TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading: Romans 8:26–30

Gospel: Luke 13:31–35

Theme: The God Who Never Lets Go.

Reflection

Beloved in Christ Jesus, on this day - Thursaday of the 30th week in Ordinary Time of the year, we are being presented with beautiful readings to remind us of a God who never gives up and a people who too often turn away and God who loves beyond human imagination. From the Table of the Word, the readings are profound dialogue between divine love and human resistance.

In the First Reading, St. Paul offers one of the most comforting affirmations in all of Scripture: a song of triumphant confidence in God’s unwavering love: “If God is for us, who can be against us?... Nothing can separate us from the love of God in Christ Jesus our Lord.” (Romans 8:31, 39)

Paul’s conviction does not borne from ease but from encounter, he has faced rejection, persecution, hunger, danger, and yet proclaims that love remains undefeated. Divine love is not sentimental; it is redemptive and resilient. This love does not spare us from suffering but transfigures suffering into victory. It is the same love that drove Christ to the Cross, and the same love that raised Him from the tomb.

In the Gospel pericope (Luke 13:31–35), Jesus’ lament over Jerusalem echoes the grief of divine tenderness: “Jerusalem, Jerusalem… how often have I longed to gather your children together as a hen gathers her brood under her wings, but you were not willing!” (v. 34)

Here we meet the heart of God revealed in Christ, a heart that loves even when rejected, that pursues even when resisted. Jesus’ lament is not one of anger but of aching compassion. The same Christ who weeps over Jerusalem weeps still over our divided world, over indifference, injustice, and the rejection of His saving love. Yet, He never ceases to call, to wait, to hope.

No wonder St. John Chrysostom marvels at Paul’s confidence:

 “See the power of love! When the whole world is against him, Paul stands fearless, for he knows that one with God is mightier than multitudes.”

And St. Catherine of Siena reechoes this truth in mystical simplicity saying: “God is madly in love with His creature, not because we are lovable, but because He is Love.”

The Church Fathers teach us that this unbreakable bond between God and humanity, revealed in Christ forms the heartbeat of Christian hope.

However, as we continue our earthly journey as Christians, let us rest in divine assurance. For we are not forgotten, abandoned, or condemned. Indeed, God is with us always - the Emmanuel. 

Finally, let us reflect His love. Stand with courage in a world that doubts love’s endurance and be the sign of the God who never lets go.

And that same God gently whispers: “Even when you turn away, I still call your name; even when you fall, I hold your hand.”

+ Peace be with you.

© ARCHIVE 30102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 30TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading: Romans 8:26–30

Gospel: Luke 13:22–30

Theme: The Narrow Door and the Wider Heart.

Reflection

The Gospel of today presents one of Jesus’ most touching teachings  the narrow door. As He journeys toward Jerusalem, someone asks Him, “Lord, will only a few people be saved?” (Luke 13:23).

Jesus does not answer with numbers or speculation. Instead, He turns the question inward: “Strive to enter through the narrow door, for many, I tell you, will try to enter and will not be able.” (v. 24)

Here, Christ calls each disciple to personal conversion and perseverance. Salvation is not a matter of belonging to a privileged group but of responding daily to grace with fidelity.

The narrow door is not narrow because God is stingy, but because love demands discipline and faith requires surrender. It is the way of humility, forgiveness, purity, truth, and self-giving, all dimensions that challenge our pride and comfort.

In the First Reading taken from the Pauline's epistle to the Roman Church (Romans 8:26–30), here He (Paul) comforts us with one of the most beautiful assurances in Scripture: “We do not know how to pray as we ought, but the Spirit Himself intercedes for us with sighs too deep for words.” (v. 26)

The paradox here lies in: the narrow way which is hard, yet we never walk it alone. The Spirit groans within us, guiding us toward conformity with the image of Christ. What we cannot accomplish by strength, grace perfects by love.

Thus, the narrow door opens not by force, but by surrender, when we let the Spirit form Christ in us.

In the light of this, the Catechism of the Catholic Church (CCC 2013) teaches: “All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity.”

This perfection, the narrow door is the universal call to holiness. It is not reserved for the few but offered to all who walk faithfully in Christ.

The narrow door is thus the door of discipleship, detachment, and daily faithfulness, the same path Christ Himself walked.

However, St. Augustine comments beautifully on this passage: “The narrow door signifies the many tribulations through which one must enter into life. It is narrow in the beginning, but when we pass through, we find spacious joy.”

Beloved in Christ Jesus, let us therefore Choose depth over ease. Since true discipleship costs comfort, but brings joy. Let the Spirit pray in you. Allow your weakness to become the meeting point of divine strength.

Finally, let us live the daily “yes.” The narrow door is not a single event but a continuous journey of love, through patience, forgiveness, and mercy.

And our Lord Whispers: 

“Do not fear the narrow door; I walk it before you and hold it open with My Cross.”

+ Peace be with you.

© ARCHIVE 29102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 30TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Saints Simon and Jude, Apostles.

Simon is usually called the "Cananean" and also "the Zealot", probably because he belonged to the Jewish party of "the Zealots of the Law". Jude, also called Thaddeus or "Courageous", is the author of a short epistle in the New Testament. They probably preached in Mesopotamia and Persia and were martyred. Their names appear in the Roman Canon.

Table of the Word

First Reading: Ephesians 2:19–22

Gospel: Luke 6:12–16

Theme: Chosen and Sent: The Power of Apostolic Faith.

Reflection

Today, the Church pauses in gratitude for Saints Simon and Jude, two of the Twelve Apostles, often silent in Scripture, yet radiant in faith and mission. Their feast invites us to remember that in God’s plan, every calling, no matter how hidden, bears eternal significance.

In the Gospel, Jesus spends the night in prayer before choosing the Twelve (cf. Luke 6:12–16). His communion with the Father precedes every mission. From this night of intimacy flows the dawn of apostleship. “He called His disciples, and from them He chose twelve, whom He also named apostles.” (v. 13).

This act reminds us that vocation is born in prayer and sustained by grace. Each apostle, unique in temperament and destiny, becomes a living stone in the Church’s foundation.

St. Simon, called the Zealot, represents passionate dedication, a fiery heart purified by divine purpose.

St. Jude, known as Thaddaeus, is venerated as the patron of hopeless cases, a sign that no situation is beyond the reach of apostolic hope.

Together, they embody zeal and perseverance, faith and fidelity - virtues much needed in today’s Church.

In the first reading, St. Paul proclaims: “You are no longer strangers and aliens, but fellow citizens with the saints and members of the household of God.” (Eph. 2:19)

Through Christ, believers are built upon the foundation of the apostles and prophets, with Jesus Himself as the cornerstone. The apostles are not merely figures of history; they are the living foundation stones of faith, holding up the household of God across centuries.

Their witness teaches that the Church’s strength lies not in wealth or power, but in fidelity, communion, and sacrifice. The apostolic life is a continual surrender - a life laid down so that others may find Christ.

It is on account of this, that the Catechism of the Catholic Church (CCC 857) declares: “The Church is apostolic because she is founded on the apostles, holds fast to their teaching, and continues to be taught, sanctified, and guided by their successors.”

This means that every baptized person participates in the apostolic mission: to proclaim the Gospel, defend the truth, and manifest the love of Christ. The apostolic spirit is not limited to bishops and clergy, it burns in every disciple who lives faith courageously.

And St. John Chrysostom writes: “The apostles were men like us; yet, because they gave themselves wholly to Christ, the Spirit made them pillars of the world.”

Even St. Jude’s brief letter in the New Testament resounds with exhortation: “Build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God.” (Jude 20–21)

This is the heart of apostolic spirituality, a life rooted in faith, inflamed by the Spirit, and radiant with love.

Dearst in the Lord, as we continue our earthly pilgrimage, let us renew our sense of mission. Each and everyone of us is called, like Simon and Jude, to bring Christ’s hope where despair reigns.

Finally, let us stay rooted in prayer. Every mission begins and matures in intimacy with God. Live apostolic faith. Witness with courage, love with endurance, and build up the Body of Christ wherever we are.

+ Peace be with you.

© ARCHIVE 28102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading: Romans 8:12–17

Gospel: Luke 13:10–17

Theme: The Spirit of Freedom: Standing Upright in God’s Grace.

Reflection

Today is Monday of the 30th week in Ordinary Time of the year. From the Table of the Word we are being reminded that to live in Christ is to live freely as children of God, liberated from the slavery of fear and sin. The Holy Spirit does not enslave but empowers, transforming us from trembling servants into beloved sons and daughters. As St. Paul in the first reading writes: “You did not receive a spirit of slavery to fall back into fear, but you received a Spirit of adoption, through which we cry, ‘Abba, Father!’” (Romans 8:15)

The apostle reveals the intimate nature of Christian life: we are not mere followers bound by law, but children embraced by love. The Spirit of adoption changes everything, our identity, our purpose, and even our posture before God. No longer bowed down by guilt, we stand upright in grace, confident yet humble, free yet faithful.

In today's Gospel pericope, Jesus heals a woman bent over for eighteen years (cf. Luke 13:10–17). The physical healing mirrors the spiritual liberation St. Paul speaks of. Bent beneath the burden of her affliction, she could not look up, a symbol of the human soul weighed down by sin, shame, or oppression.

When Jesus calls her and says, “Woman, you are set free from your infirmity,” He not only straightens her body but restores her dignity. She, who had been ignored and looked down upon, now stands upright, praising God.

This miracle unfolds on the Sabbath - a day meant for rest and renewal - yet the synagogue leader reacts with indignation. Jesus’ response is both sharp and tender: “Ought not this daughter of Abraham, whom Satan bound for eighteen years, be set free on the Sabbath day?” (v. 16)

Here, Christ reveals that true worship is mercy and true Sabbath is freedom. God’s rest is not idleness but restoration. The Lord of the Sabbath desires not empty ritual, but hearts renewed by compassion and justice. 

That is why the Church in her teaching  says: “Freedom attains its perfection when directed toward God, our beatitude. The more one does what is good, the freer one becomes.” (The Catechism of the Catholic Church No.1742)

Thus, Christian freedom is not license but liberation for love - the freedom to do good, to forgive, to rise, and to serve. St. Augustine on the other hand  beautifully remarks: “Love God and do what you will, for the heart set on love cannot choose what displeases Him.”

However, as Christ's faithful we are called to live as  children, not as slave. To replace fear with trust; pray “Abba” with a heart of belonging.

Finally, let Christ straighten our spirit, and  bring our hidden burdens to Him fir He desires to lift us up.

+ Peace be with you.

© ARCHIVE 27102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading: Romans 8:1–11

Gospel: Luke 13:1–9

Theme: Rooted in God's Mercy, Bearing Fruit in Humility

Reflection

As the week draws to a close, today’s readings invite us to contemplate the transforming power of divine mercy, the mercy that frees, renews, and calls us to bear fruit in the Spirit.

In the First Reading, St. Paul proclaims one of the most liberating truths of the Christian faith: “There is now no condemnation for those who are in Christ Jesus.” (Rom. 8:1)

Here, Paul celebrates the victory of grace over guilt. Those who walk “according to the Spirit” live not under fear, but in the freedom of divine love. The Spirit liberates the believer from the tyranny of sin and death, making the heart a dwelling place of God. "...of Him who raised Jesus from the dead dwells in you, He who raised Christ will give life to your mortal bodies also.” (v. 11)

This is not mere future hope, it is present transformation. The same Spirit who raised Christ from the tomb is at work within us, renewing our hearts day by day.

On the other hand, in the Gospel pericope, Jesus shares the parable of the barren fig tree (Luke 13:6–9). A man, finding no fruit on his tree for three years, decides to cut it down. But the gardener intercedes: “Sir, leave it for one more year… I shall cultivate the ground around it and fertilize it; it may bear fruit in the future.”

This parable reveals the tension between justice and mercy, judgment and patience. God’s holiness demands fruit, yet His mercy offers time and nourishment. The “extra year” symbolizes the grace of conversion the Lord’s ongoing invitation to turn and live.

The fig tree stands for each of us, and the gardener is Christ Himself, pleading for us before the Father, watering our lives with grace and nurturing us through His Word and sacraments.

But mercy must not be mistaken for indulgence. The time given is not infinite. The call is urgent: Repent and bear fruit while grace still speaks.

Beloved in Christ Jesus, we are being called to respond to grace now. Each day of our life is a new chance for conversion, do not delay. Let us allow the Spirit to cultivate us. Prayer, the Eucharist, and acts of charity are the soil where holiness grows.

Finally, let us bear visible fruit. True faith manifests in compassion, humility, and justice toward others.

Also be mindful of the fact that,  “God’s mercy digs where we are dry, waters where we are weary, and waits where we are slow, all to make us fruitful in love.”

+ Peace be with you.

© ARCHIVE 25102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading: Romans 7:18–25a

Gospel: Luke 12:54–59

Theme: Reading the Signs of Grace: A Call to Spiritual Discernment

Reflection

Today’s Word invites us to spiritual discernment the art of reading not only the signs of the times, but also the movements of grace within the human heart.

In the first reading, St. Paul speaks with deep honesty about the inner conflict every believer experiences:

 “For I do not do the good I want, but the evil I do not want is what I do.” (Rom. 7:19)

This is not hypocrisy but the drama of grace that the human heart caught between desire for holiness and the weakness of the flesh. Paul’s cry, “Who will deliver me from this body of death?” (v. 24), is not despair but the prelude to gratitude: “Thanks be to God through Jesus Christ our Lord!” (v. 25)

Here lies the secret of Christian maturity: awareness of one’s frailty leads not to self-condemnation, but to dependence on divine mercy. It is in our weakness that grace proves its strength (cf. 2 Cor. 12:9).

In the Gospel pericope, Jesus rebukes the crowds for failing to discern the deeper realities of their time:

 “You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?” (Luke 12:56)

They could predict the weather, yet missed the Messiah standing among them. Jesus’ words are both prophetic and personal: How often do we, too, discern external things trends, events, human opinions but neglect the voice of the Spirit within?

The Lord calls His followers to cultivate interior vision, a heart attuned to the divine rhythm of grace. This requires prayer, humility, and constant conversion.

To “settle with your opponent” before reaching the judge (v. 58) is a metaphor for reconciliation with God and neighbour before it is too late. The time for mercy is now. Every delay hardens the heart.

The Catechism of the Catholic Church (CCC 2846) has this to say: “Discernment unmasks the lie of temptation, whose object appears good, a ‘delight to the eyes,’ but whose fruit is death.”

Discernment, then, is the grace to recognize the difference between light and shadow, grace and self-will, truth and illusion.

And St. Augustine beautifully comments on this struggle in his Confessions: “The enemy held my will, and made of it a chain, binding me in my own desires. But You, Lord, broke the chain when I turned my gaze toward You.”

Dearest friends in Christ Jesus, let us examine our hearts daily. Ask: Where is God moving? Where am I resisting grace?

Finally, let us seek reconciliation quickly. Do not delay repentance or forgiveness, for mercy’s time is always now.

+ Peace be with you.

© ARCHIVE 24102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading:  Romans 6:19–23

Gospel: Luke 12:49–53

Theme: Baptized into the Fire of Love: The Cost of True Discipleship

Reflection

Today’s Word pierces the heart with a call to conversion through love that purifies; a love that costs, consumes, and transforms.

In the first reading taken from the Pauline's epistle to the Roman Church (Romans 6:19–23), St. Paul continues his reflection on the mystery of Christian transformation: “Just as you once presented your members as slaves to impurity… so now present them as slaves to righteousness for sanctification.” (Rom. 6:19)

Here, Paul underscores the radical shift from bondage to sin to freedom in righteousness. The believer is no longer ruled by passion or pride but lives under the gentle lordship of grace. This is the essence of Christian holiness and not a mere moral improvement but a total reorientation of being toward God.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Rom. 6:23)

This final verse captures the Gospel in miniature: what sin earns, grace redeems. Life in Christ is not earned but received, and yet, it demands a continual dying to self.

In the Gospel, Jesus declares one of His most startling statements:

“I came to bring fire to the earth, and how I wish it were already kindled!” (Luke 12:49)

This “fire” is not destruction but divine purification, the burning love of the Holy Spirit that refines hearts and renews creation. It is the same fire that descended at Pentecost, igniting the apostles to witness even unto death.

Jesus also speaks of division, not as a rejection of peace, but as a recognition that truth often divides before it unites. His Gospel challenges the world’s compromises; it demands decision.

“Do you think I came to bring peace on earth? No, I tell you, but rather division.” (v. 51)

True discipleship disrupts complacency. The fire of Christ purges false securities, relationships, habits, or ideologies that resist God’s reign.

However, the Church in her teaching explains this further: 

 “The fire symbolizes the transforming energy of the Holy Spirit’s actions. Prayer, conversion of heart, and the witness of holiness are kindled by this divine fire.” (Catechism of the Catholic Church No.696) 

This means that Jesus’ “fire” is the flame of divine charity, the Spirit that burns away sin and ignites zeal for mission.

Dearest in Christ Jesus, let the fire purify us. Let us embrace God’s correction and conversion, every trial can refine your soul; live with burning zeal. 

Finally, let our faith inspire courage and witness in a world that prefers comfort to truth.

+ Peace be with you.

© ARCHIVE 23102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading:  Romans 6:12–18

Gospel: Luke 12:39–48

Theme: Faithful Stewardship: Living as Guardians of God’s Grace.

Reflection

Today’s Word invites us into the heart of Christian responsibility,  the call to live as faithful stewards of the life and grace entrusted to us by God. At baptism, we were all initiated into that one fold family with each and everyone entrusted with responsibility of various kinds. This to be accounted for on that day of days when the Head of the household will request for stewardship. 

In the first reading, St. Paul exhorts the Romans: “Do not let sin reign in your mortal bodies so that you obey their passions... but present yourselves to God as those who have been brought from death to life.” (Rom. 6:12–13)

Here, he reminds the baptized that they have crossed from slavery to sin into freedom in Christ. To live in grace means to live responsibly not as those who serve self-interest, but as those who belong to the Lord. “For sin will have no dominion over you,” Paul insists, because grace has transformed you into instruments of righteousness. This vision of freedom is not permissive but transformative. The liberty of the Christian is not freedom from obedience, but freedom for love.

In the Gospel, Jesus deepens this theme through the parable of the faithful and wise steward: “Blessed is that servant whom his master finds doing so when he comes.” (Luke 12:43)

The Lord is not merely warning against negligence; He is inviting to fidelity, a vigilance rooted in love and trust. The steward’s task is to distribute food in season, a symbol of the Church’s mission to nourish others with the Word and charity of Christ.

Jesus’ words carry a sober note of accountability: “From everyone to whom much has been given, much will be required.” (Luke 12:48)

This echoes through the centuries as a call to integrity, for pastors, parents, leaders, and all disciples entrusted with the care of others.

In the light of this, that the Catechism of the Catholic Church (CCC 1880) reminds us:

 “A society is at the service of the person when it respects the fundamental rights that flow from the dignity of the human person.”

Thus, stewardship extends beyond individual morality; it includes how we use our authority, influence, and resources to build up the Body of Christ and promote the common good.

St. John Chrysostom on the other hand once preached: “The possessions of the rich are not their own, but belong to the poor. The faithful steward is the one who shares.”

To be a faithful steward, then, is to live in a spirit of service and accountability, aware that every gift we hold, time, talent, position, or grace is a sacred trust. The Church Fathers saw in this parable a model for ecclesial leadership: bishops, priests, and the faithful are all servants under the same Master, called to serve wisely until His return.

Beloved in Christ, let us guard our hearts. Be vigilant against sin and complacency; spiritual negligence is the first step toward unfaithfulness.

Let us then Serve generously, as every Christian is a steward of faith, of love, of creation. Live to uplift others.

Finally, let us remember that accountability will certainly be required of us. And that every action and omission has eternal resonance; let us therefore live today as one who must give an account to the Lord of love.

+ Peace be with you.

© ARCHIVE 22102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading:  Romans 5:12, 15b, 17–19, 20b–21

Gospel: Luke 12:35–38

Theme: Ready and Watchful: Living Each Day in Holy Expectation.

Reflection

Today’s readings remind us that the Christian journey is a pilgrimage of grace, a life shaped by vigilance, gratitude, and readiness for the Lord’s coming.

In the first reading, taken from the Pauline's epistle to the Roman Church (Romans 5:12, 15b, 17–19, 20b–21)

St. Paul contrasts Adam’s disobedience with Christ’s obedience: “Through one man’s disobedience many were made sinners, so through one man’s obedience many will be made righteous.” (Rom. 5:19)

However, sin entered the world through Adam, but grace triumphed through Christ. Where sin abounded, grace overflowed all the more. The obedience of Christ undoes the rebellion of humanity; His Cross becomes the tree of life where the old curse is broken. The Gospel complements this theme with Jesus’ call to vigilance: “Stay dressed for action and keep your lamps burning, and be like men waiting for their master to return from the wedding feast” (Luke 12:35–36).

The image of the lamp and the girded waist symbolizes a heart prepared, alert, and faithful in service. The Lord’s coming, whether at dawn or midnight will reveal the soul’s true disposition. Blessed, Jesus says, are those servants whom the Master finds awake, for “He will gird Himself, have them recline at table, and wait on them.” (v. 37)

This is one of the most astonishing promises in the Gospel: the Master serves the servant. It captures the very heart of the Christian mystery divine humility meeting human faithfulness.

The Catechism of the Catholic Church (no. 2730) has this to say:  “Vigilance of heart is the protection against forgetfulness and against the enemy who does not sleep.”

The Church, in her wisdom, calls this spiritual readiness “the virtue of hope in action.” It is the watchfulness born of love, not fear. The believer who watches for the Lord’s coming does so with the joy of one awaiting a beloved guest.

Hence, Christian vigilance is not mere waiting; it is active faithfulness, a daily readiness shaped by love, humility, and service.

Beloved in Christ, be spiritually awake. Guard your heart through prayer, reflection, and attentiveness to God’s Word. Let your light shine. Keep the flame of faith alive by acts of charity, forgiveness, and truth.

Finally, await the Lord with joy. Vigilance is not anxiety but expectant love, and the readiness to meet Christ at any hour.

Remember, “The heart that watches in love never sleeps in darkness.”

+ Peace be with you.

© ARCHIVE 21102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 29TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Ferial

Table of the Word

First Reading:  Romans 4:20–25

Gospel: Luke 12:13–21

Theme: Rich Toward God: The Wisdom of Detachment and Generosity.

Reflection

The readings today unite in a quiet but profound call, to live by faith that trusts and to embrace detachment that frees.

In the first reading, St. Paul recalls the unwavering faith of Abraham:

 “He did not doubt God’s promise in unbelief, but was strengthened in faith, giving glory to God.” (Rom. 4:20)

Abraham believed against all odds, trusting not in human evidence but in divine faithfulness. His faith was credited to him as righteousness, and Paul reminds us that this same faith justifies us through Jesus Christ, who died and rose for our salvation. Faith, therefore, is not mere assent; it is a total surrender to the God who brings life out of barrenness and hope out of despair.

In the Gospel, a man approaches Jesus with a seemingly just request: to divide an inheritance. Yet Jesus discerns something deepe, the subtle poison of greed. He replies with piercing wisdom: “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” (Luke 12:15)

Through the parable of the rich fool, Jesus exposes the tragedy of misplaced trust, a man who hoarded earthly wealth but neglected spiritual riches. His barns were full, yet his soul was empty. The night his wealth reached its height was the night his life was required of him.

The lesson is clear: riches without righteousness are vanity; possessions without purpose are perilous. To be rich toward God means to live in gratitude, generosity, and readiness for eternity.

That is why the Catechism of the Catholic Church (no. 2544) teaches:

"Jesus enjoins His disciples to prefer Him to everything and everyone, and bids them renounce all that they have for His sake and that of the Gospel.”

And St. John Chrysostom warns: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood.”

The call of Christ, therefore, is not condemnation of wealth but the conversion of desire, to see possessions as instruments of love, not ends in themselves.

Faith, as Abraham lived it, trusts fully in God’s providence; and generosity, as Jesus teaches it, stores treasure where moth and rust cannot destroy in the heart of God.

Beloved in Christ, let us live by trust, not accumulation. Let your security rest in God’s faithfulness, not in possessions.

Be rich in generosity. Share your time, talents, and treasure as a sign of gratitude and faith. Let every gift received be for common good. Also let us cultivate interior freedom. 

Finally, let us hang on the fact that: “The heart that trusts in God never runs out of riches; for its treasure is eternal.”

+ Peace be with you.

© ARCHIVE 20102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 28TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: St. Luke, Evangelist

A physician from , he was converted to the Christian faith. He was a disciple of  and a faithful companion in all his journeys. He was the author of the third Gospel and of the Acts of the Apostles. He was the evangelist who wrote about the childhood of Jesus and who has told us some of the most moving parables of the Lord, such as that of the lost sheep and the prodigal son. In his gospel, he highlights the universality of salvation.

Table of the Word

First Reading:  2 Timothy 4:10–17b

Gospel: Luke 10:1–9

Theme: Messengers of Hope: Called, Sent, and Sustained by the Spirit

Reflection

On this feast of St. Luke the Evangelist, the Church honours one who was not among the Twelve, yet was deeply marked by the Spirit and entrusted with one of the most tender portraits of Jesus ever written. Luke, physician, historian, and companion of St. Paul, devoted his gifts to proclaiming the Gospel of Mercy and narrating the growth of the early Church in the Acts of the Apostles.

In the first reading, St. Paul’s words to Timothy carry a tone of solitude and faith: “Only Luke is with me.” (2 Tim. 4:11)

Luke’s steadfast companionship reveals his character, a faithful friend, unshaken by hardship, and a quiet co-worker in the Gospel. His presence beside Paul mirrors the fidelity Christ calls every disciple to embody.

The Gospel presents Jesus sending the seventy-two disciples to every town and place He intended to visit. Their mission is clear and simple: to announce peace, to heal, and to proclaim, “The Kingdom of God has come near to you.” (Luke 10:9)

Luke’s Gospel and Acts make this mission vivid. He shows a Christ who reaches beyond boundaries to Gentiles, women, the poor, and sinners. His is the Gospel of inclusion and compassion, portraying the Saviour who is “gentle and humble of heart.”

The Church Fathers called Luke “the painter of Christ’s humanity.” Through his words, we meet Jesus who weeps over Jerusalem, forgives His persecutors, and promises Paradise to a dying thief. His Gospel reveals that divine mercy is not abstract; it is incarnate love that seeks and saves the lost.

The Catechism of the Catholic Church (no. 852) affirms this missionary spirit: “The Holy Spirit is the protagonist, the principal agent of the whole of the Church’s mission.”

Thus, like Luke and the seventy-two, every baptized Christian is sent forth by the Spirit to bring healing, joy, and hope, especially where faith has grown cold.

As Pope Francis teaches in Evangelii Gaudium (no. 24): “The Church which ‘goes forth’ is a community of missionary disciples who take the first step, who are involved and supportive, who bear fruit and rejoice.”

To celebrate St. Luke, therefore, is to rekindle the flame of our missionary calling,  to write, speak, and live the Gospel through acts of mercy and witness to hope.

Beloved in Christ, let us write a Gospel with our lives. Let our words and actions narrate Christ’s love to others.

Finally, let us bring peace wherever we go. Let our presence calm hearts and reflect God’s tenderness.

+ Peace be with you.

© ARCHIVE 18102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 28TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: St. Luke, Evangelist

A physician from , he was converted to the Christian faith. He was a disciple of  and a faithful companion in all his journeys. He was the author of the third Gospel and of the Acts of the Apostles. He was the evangelist who wrote about the childhood of Jesus and who has told us some of the most moving parables of the Lord, such as that of the lost sheep and the prodigal son. In his gospel, he highlights the universality of salvation.

Table of the Word

First Reading:  2 Timothy 4:10–17b

Gospel: Luke 10:1–9

Theme: Heralds of Mercy: Living the Gospel with a Healing Heart

Reflection

Today, the Church celebrates the feast of St. Luke, the beloved physician (cf. Col. 4:14), companion of St. Paul, and author of both the Gospel of Luke and the Acts of the Apostles. His writings breathe with compassion, emphasizing the mercy of God, the dignity of the poor, and the universality of salvation.

In the first reading, St. Paul, nearing the end of his earthly mission, writes with affection and gratitude:  “Only Luke is with me.” (2 Tim. 4:11)

Amid abandonment and trial, Luke’s loyalty shines as a quiet witness to faithful friendship and enduring service. He stands not in the spotlight, but in steadfast support — embodying the heart of a true disciple who remains when others depart.

The Gospel pericope presents the mission of the seventy-two, sent out by Jesus to proclaim peace and healing. “The Lord appointed seventy-two others and sent them ahead of him, two by two.” (Luke 10:1) Their task was not merely to announce words but to make present the Kingdom, to heal the sick, comfort the sorrowful, and reveal the nearness of God.

St. Luke’s entire Gospel mirrors this mission. His portrait of Christ is that of the Compassionate Healer: the One who touches lepers, restores sight to the blind, and welcomes sinners with joy. The “physician” Luke presents the Great Physician, Jesus whose medicine is mercy, whose remedy is love. That is why the Catechism of the Catholic Church (no. 2447) beautifully echoes Luke’s vision: “The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities.”

And Pope Francis, following this Lucan spirit, calls all believers to become “missionary disciples of mercy”, bringing the tenderness of God into the wounds of the world.

St. Luke thus stands as a model for evangelizers today,  learned yet humble, gifted yet gentle, whose pen was guided by prayer and compassion. He reminds us that to preach Christ effectively, one must also live His mercy faithfully.

Dear friends in Christ, let us proclaim Christ through compassion. As every act of kindness is a living homily of God’s love.

Akso, let us accompany others faithfully. Like Luke, remain loyal and loving, especially in times of difficulty. 

Finally, let us heal with our words and deeds. Let our presence bring peace, not division; encouragement, not despair.

+ Peace be with you.

© ARCHIVE 17102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 28TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration: Ferial 

Table of the Word 

First Reading: Romans 3:21–30

Gospel: Luke 11:47–54

Theme: Truth That Frees the Soul.

Reflection

St. Paul, in his letter to the Romans, declares one of the most liberating truths of the Christian faith: “All have sinned and fall short of the glory of God; they are justified by His grace as a gift, through the redemption in Christ Jesus.” (Romans 3:23–24)

Here, Paul dismantles every ground for self-righteousness. Salvation is not achieved by the works of the Law but received through faith in Jesus Christ. It is grace, pure, unearned, and transformative. This grace restores our relationship with God, making us new creatures in Christ (cf. 2 Cor. 5:17).

In the Gospel, Jesus rebukes the scribes and Pharisees for building tombs for the prophets their ancestors killed, pretending to honor them while repeating the same hardness of heart. He exposes a dangerous hypocrisy: honoring truth in word while resisting it in action. The Lord warns that the rejection of truth leads to spiritual blindness and ultimately to judgment.

The message today calls us to authenticity of faith, to live in the truth that God reveals, not merely to profess it with our lips. Faith without integrity is a façade; but faith rooted in grace transforms life from within.

The Catechism of the Catholic Church (no. 1992) on the other way round teaches that: “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.”

Hence, justification is not a legal pardon alone; it is the beginning of a new way of living — in justice, mercy, and truth.

The Church Fathers remind us that truth and grace are inseparable, as St. Augustine writes, “Grace is given not because we have done good works, but so that we may be able to do them.” Grace, therefore, enables what law alone cannot accomplish.

The warning of Jesus against hypocrisy also speaks to the Church and each believer today: we are not called to admire the saints from a distance but to imitate their faith. To build tombs for the prophets while ignoring their message is to silence the very Word that gives life.

Beloved in Christ, today we are beibg exhorted to live by grace, not by pride. Recognize that every virtue, every victory, is a fruit of God’s mercy, not our merit. Also, to embrace the truth courageously. Let the Word of God expose falsehood within and around you.

Finly, let us know that: “Grace does not flatter; it frees. It calls us to truth  and in that truth, to holiness.”

+ Peace be with you. 

© ARCHIVE 16102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 28TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration: St. Teresa of Jesus (St Teresa of Avila), Virgin and Doctor of the Church
(1515-1582). Born in Avila (Spain). She was a Carmelite who reformed the Order with the help of  St. John of the Cross. Although she suffered many hardships, she was faithful to the Church in the spirit of the Council of Trent . she contributed to the renewal of the entire ecclesiastical community and wrote outstanding works of asceticism and mysticism. Her spiritual teachings are a guide to a life of union with God. She was declared Doctor of the Church in 1917. 

Table of the Word 

First Reading: Romans 2:1–11

Gospel: Luke 11:42–46

Theme: Judge NOT...

Reflection

Today, we are in an era where we give out judgement at will as the Scribes and Pharisees did. We often aim at the dust in others' eyes without acknowledging the plank in ours. We feel comfortable getting the outer part of us clean while the inner within us cry for conversion. Thus, we become "painted Sepulchre" or Akebe Okpo ayie mbana" as the Ibibios say, which coonotes the "emptiness of the beauty of the coffin."

On this note that the Mother Church on this great memorial of St. Theresa of Little Child Jesus presents before us wonderful lessons drawn from: Romans 2:1–11 and Luke 11:42–46. Here the first reading presents St. Paul's exhortation addressing self-righteous: “You, who judge another, do you not condemn yourself? For you, the judge, practice the very same things.” His message is both sobering and liberating stressing that God’s judgment is not based on appearances or privileges but on truth and justice. There is no partiality with God. All are called to repentance, for divine mercy is not a reward for perfection but a gift for the contrite heart.

In the Gospel pericope, Jesus continues His confrontation with the Pharisees and lawyers, who observed religious rituals but neglected “justice and the love of God.” He exposes the emptiness of outward piety divorced from inner conversion. Faith, He insists, must flow from within (the heart), from the interior life where love, humility, and truth reside.

Also, as we all gather ro celebrate the memorial of St. Teresa of Jesus (St. Teresa of Ávila) whose piety shines with profound relevance. This 16th-century Carmelite reformer and mystic reminds us that true transformation begins within. In her classic, The Interior Castle, she likens the soul to a beautiful dwelling where God resides in the innermost chamber. Yet, to reach Him, one must journey through purification, humility, and prayer.

St. Teresa teaches that holiness is not found in many devotions but in “a determined determination” to belong wholly to God. Her life exemplifies what Jesus means by cleansing “the inside of the cup” (Luke 11:39). The path of prayer and contemplation she charted remains, as Pope Francis noted, “a sure guide for those who seek the God who dwells within.”

However, the Church, through her teaching, emphasizes that interior life and action must go together. As the Catechism (no. CCC 2697) states: “Prayer is the life of the new heart. It ought to animate us at every moment.”

Thus, authentic faith is not a mere observance but a living relationship with God, one that transforms our hearts and radiates in our deeds.

Beloved in Christ, let us seek God within. Make time for silence and contemplative prayer; the Lord speaks most clearly in the stillness of the soul. Let us live out justice and love. Let our faith express itself in mercy, fairness, and sincere charity toward others, and look at others with eyes of mercy as we wish God to look at us. 

Finally, let us embrace the humility of St. Teresa who teaches, humility to be the foundation of prayer and the key to entering the “inner castle.”

+ Peace be with you. 

© ARCHIVE 15102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 28TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration: Ferial 

Table of the Word 

First Reading: Romans 1:16–25

Gospel: Luke 11:37–41

Theme: Worship the CREATOR and not the CREATION.

Reflection

In the first reading taken from the letter of St. Paul to the Church in Rome,  he (Paul) boldly declares: “I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes.”  (an extract from Romans 1:16–25)

The Apostle contrasts the light of divine revelation with the darkness of human sin. Though God’s invisible nature has been made manifest through creation, many failed to glorify Him as God. They exchanged truth for falsehood and worshiped the creature rather than the Creator.

Paul’s warning echoes through time: when faith loses its center, idolatry takes its place and not necessarily idols of stone, but idols of self, wealth, and pleasure. The Gospel calls us to return to authentic worship, where God alone is Lord and the human heart finds its true order.

In the Gospel, Jesus exposes the hypocrisy of the Pharisees. While they meticulously clean the outside of their cups, their hearts remain filled with greed and wickedness (cf. Luke 11:37–41). The Lord’s rebuke is not about ritual cleanliness but about spiritual integrity. True holiness begins from within, in the heart purified by love. Jesus calls us to let generosity, compassion, and sincerity flow from within, for “give for alms those things which are within; and behold, everything is clean for you” (Luke 11:41).

However, the Church consistently upholds this call to inner purity. That is why the  Catechism of the Catholic Church (no. 2518) reminds us:

 “The pure in heart are those who have attuned their intellects and wills to the demands of God’s holiness, chiefly in charity, chastity, and love of truth.”

Likewise, Pope Francis often warns against “spiritual worldliness”  - the temptation to appear holy while neglecting mercy and sincerity. True conversion, he says, “does not happen in cosmetic piety but in the humble surrender of the heart to God’s grace.”

Dear friends in Christ, let us examine your inner motives. Let our actions spring from a heart renewed by grace, not from a desire for human approval.

Finally, let us worship the Creator, not the created. Avoid the modern idols of self-glory and material gain. And be conscious of the fact that:

 “Holiness is not how you shine before men, but how you are cleansed before God.”

+ Peace be with you. 

© ARCHIVE 14102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 28TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Ferial 

Table of the Word 

First Reading: Romans 1:1–7

Gospel: Luke 11:29–32

Theme: Seek GOD and not PEOPLE. 

Reflection

Obviously,  every now and then God is always at work in us with miracles upon miracles such as the miracles of the basic necessities of life: food, shelter and clothing. Above all the miracle of life every day. Still, out of the insatiability of man, we are not contented with it, then kept on pursing shadow instead of reality (true conversion).  It is against this backdrop that we are being exhorted by the Mother Church on the need to seek for conversion and no longer miracles. 

In today’s first reading, St. Paul introduces himself as “a servant of Christ Jesus, called to be an apostle and set apart for the Gospel of God.” He speaks of the obedience of faith, the kind of faith that not only believes but also submits to God’s will (cf. Romans 1:1–7)

For St. Paul, the Gospel is not merely a message to be admired, but a calling to be lived. This obedience of faith is the foundation of true discipleship.

In the Gospel pericope following Evangelist Luke, Jesus rebukes the crowd for seeking signs (cf. Luke 11:29–32). The central point of our deep thought reflection today. 

 They wanted wonders, but not conversion; miracles, but not transformation. Jesus declares that “no sign will be given except the sign of Jonah.” Jonah’s preaching brought repentance to Nineveh, just as the Son of Man calls for repentance from a hardened generation. The sign of Jonah thus becomes the symbol of conversion and renewal, the only true sign that matters to a believing heart.

The Church Fathers remind us that faith matures in obedience. That is why St. Augustine once said, “Faith is to believe what you do not see; the reward of faith is to see what you believe.” When faith is alive, it leads to action, to obedience, charity, and transformation of heart.

Beloved in Christ, let us in faith renew our “yes” to God. As each day offers an opportunity to live the obedience of faith, in prayer, in patience, and in love. Let us Seek signs of grace, not of power, seek for conversion and not miracles for God’s presence often appears in quiet fidelity and small acts of faith.

Finally, let us be a sign to others. Like Jonah, allow our lives and witness to call others to repentance and hope. As the true sign of faith is not what we see, but how we obey when we cannot see.

+ Peace be with you. 

© ARCHIVE 13102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 27TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Commemoration of BVM

Table of the Word 

First Reading: Joel 4:12–21

Gospel: Luke 11:27–28

Theme: God's word 

Reflection

As the liturgical week draws to a close, the Word of God invites us into a space of divine judgment, joy, and fidelity. The prophet Joel presents a dramatic image of the Lord sitting in judgment over the nations, a reminder that God is not indifferent to the injustices of the world. Yet, this judgment is not rooted in wrath but in justice and restoration: “The Lord will be a refuge for his people, a stronghold for the sons of Israel” (Joel 4:16).

The Gospel reading taken from Luke 11:27–28 offers a brief but profound moment: “As Jesus was speaking, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you and the breasts that nursed you!’ But he replied, ‘Blessed rather are those who hear the word of God and keep it.”

Here, Jesus does not deny His Mother’s blessedness; instead, He deepens its meaning. Mary is truly blessed, not only because she bore Christ physically, but because she heard and kept the Word. This makes her the model disciple, the first believer who allowed the Word to take flesh within her (cf. Luke 1:38).

In Mary, the Word found both a home and a mission. She teaches us that faith is not mere admiration but obedient listening and living. The Catechism of the Catholic Church reminds us that Mary “is the supreme model of this faith, for she believed that ‘there would be a fulfillment of what was spoken to her from the Lord" (CCC 148).

On this Saturday, traditionally dedicated to Our Lady, the Church encourages us to imitate Mary’s contemplative faith. The Second Vatican Council beautifully declares:

 “In the most holy Virgin, the Church has already reached that perfection whereby she exists without spot or wrinkle” (Lumen Gentium, 65).

Thus, today God gently whispers to us: "Be renewed with a listening hearts, to be bearers of My Words in a noisy world, and to live as Mary lived, in faith, purity, and joyful obedience".

Let us therfore, hear and keep the Word; and imitate Mary’s Faith. 

+ Peace be with you. 

© ARCHIVE 11102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 27TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Ferial 

Table of the Word 

First Reading: Joel 1:13–15; 2:1–2

Gospel: Luke 11:15–26

Theme: Blessed Are Those Who Hear and Keep God’s Word. 

Reflection

The prophet Joel sounds an urgent call: “Gird yourselves and lament… for the day of the Lord is near.” (Joel 1:13–15). His message awakens Israel to repentance in the face of impending divine judgment. The “day of the Lord” is not merely a historical event but a spiritual reality, a time of reckoning, purification, and renewal.

In the Gospel reading (Luke 11:15–26), Jesus confronts those who accuse Him of casting out demons by Beelzebul. His reply reveals a deep spiritual truth: “Every kingdom divided against itself will be laid waste.” (Lk 11:17). The enemy’s tactic is division, within the heart, the Church, and the world. Christ, the Stronger One, restores unity by His Word and Spirit. Yet He warns that deliverance is not enough: the cleansed soul must be filled with God’s presence lest evil return stronger than before. We ought to be active with God's Word as St. James said: “Be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22).

However, taking a look at the teaching of the Church, the Catechism of the Catholic Church teaches that vigilance and interior conversion are essential to prayer and spiritual warfare. A distracted or divided heart becomes fertile ground for the adversary (cf. CCC 2730–2731, 2708). 

Hence, the Church urges constant renewal through confession, Eucharistic communion, and fidelity to Scripture. It is in the light of this, that St. Gregory the Great once wrote: “When the mind is empty of good thoughts, it becomes a lodging place for the devil.”

Brethren, today's lesson invites us to  renew our commitment to daily Scripture and meditation let the Word dwell richly in you (cf. Col 3:16).

Finally, guard your heart from spiritual emptiness through confession, prayer, and good works.

+ Peace be with you. 

© ARCHIVE 10102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 27TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Ferial 

Table of the Word 

First Reading: Malachi 3:13–20

Gospel: Luke 11:5–13

Theme: Persistence in prayer and good work.

Reflection

In the Book of Malachi, God speaks against the complacency and cynicism of His people. They had begun to question the value of serving God, saying, “It is vain to serve the Lord.” (Mal 3:14). Yet God reminds them that there is a book of remembrance for those who fear Him, those who continue to serve faithfully even when others turn away. Their faithfulness will one day shine “like the sun of righteousness with healing in its wings” (Mal 3:20).

L

Here lies the heart of today’s whisper: Faith matures through persistence. When prayer seems unanswered, when service feels fruitless, and when obedience appears unrewarded, the true believer continues to trust. Malachi and Luke unite to teach that the reward of fidelity is not immediate gratification but divine intimacy.

Also the Catechism of the Catholic Church reminds us that prayer is not about changing God’s will but about deepening our relationship with Him  (cf. CCC 2735–2742). The one who prays perseveringly grows in faith, humility, and trust. St. Augustine captures it beautifully: “God delays in giving what we ask, that He may increase our desire to receive it.”

The Church further encourages us to imitate Christ’s own persistence in Gethsemane by praying not for His will but for the Father’s will to be done (cf. Lk 22:42). It is in line with this that St. James in his letter says: “Blessed is the man who perseveres under trial.” (James 1:12). While St. Paul exhorts us to rejoice in hope, and be patient in tribulation, as well as being constant in prayer (cf

 Romans 12:12)

Finally, beloved in Christ let us cultivate a habit of daily prayer, even when it feels dry or routine, for at that point God is turning things around for our good. 

+ Peace be with you. 

© ARCHIVE 09102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 27TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Ferial 

Table of the Word 

First Reading: Jonah 4:1–11

Gospel: Luke 11:1–4

Theme: Lord, teach us how to pray.

Reflection

Jonah’s story reaches a dramatic conclusion today. Having preached repentance to Nineveh, he becomes angry when God shows mercy to the repentant city (cf. Jonah 4:1–11). His heart, though prophetic, is narrow unable to comprehend the breadth of divine compassion. God gently teaches Jonah that His mercy is not confined to Israel alone; it extends to all creation.

In the Gospel reading taken from Luke 11:1–4 the disciples ask Jesus to teach them how to pray. In response, He gives them the Lord’s Prayer, a simple yet profound pattern that centers on reverence for God, submission to His will, daily dependence, forgiveness, and deliverance from evil. True prayer aligns our hearts with God’s will, helping us grow in mercy, patience, and love, unlike Jonah who wanted justice without compassion.

God’s Word challenges us today to expand our hearts, to pray not merely with lips but with lives that echo forgiveness and mercy. To hear the Word and keep it is to embody divine compassion, even toward those we may find undeserving.

Therefore, beloved in the Lord let us pray daily with sincerity, asking God to shape our hearts like His, who merciful and slow to anger.

Let us also forgive freely, remembering how much God has forgiven you; and then practice compassion even toward those who may have wronged us; that’s when God’s image truly shines through us.

+ Peace be with you. 

© ARCHIVE 08102025

DIVINE WHISPER with Fr PiusRalph EFFIONG, SMMM

TUESDAY OF THE 27TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Our Lady of the Rosary

This Marian celebration originated from the victory of Lepanto (1571). The combined Christian fleet defeated the forces of the Turks, thus arresting their occupation of France. This favor was attributed by Pope St. Pius V to the recitation of the Holy Rosary. The Rosary is very pleasing to our Mother in heaven who recommends it herself. The Popes, too, greatly recommend the Rosary. The elements of the Holy Rosary are two: the meditation of the mysteries and vocal prayer. The Rosary is Mary's favourite prayer, a prayer that surely reaches her motherly heart and moves her to give abundant graces.

Table of the Word 

First Reading: Jonah 3:1–10

Gospel: Luke 10:38–42

Theme: He does not count the multitude of our sins.

Reflection

Today’s readings draw our hearts into the rhythm of conversion and contemplation as we universally celebrate the memorial of Our Lady of the Rosary. This remain the two spiritual attitudes at the heart of the Rosary.

In the First Reading taken from Jonah 3:1–10, Jonah finally obeys God’s command and preaches repentance to the people of Nineveh. To his surprise, they listen! From king to commoner, they humble themselves, fast, and turn from their evil ways. God, seeing their sincerity, relents and shows mercy. This story reminds us that repentance opens the door to divine compassion. When we turn back to God with a contrite heart, He turns His mercy toward us.

In the Gospel pericope according to Evangelist Luke 10:38–42, Jesus visits the home of Martha and Mary. Martha, anxious and busy with many things, contrasts with Mary, who simply sits at the Lord’s feet, listening attentively. Jesus lovingly reminds Martha that “Mary has chosen the better part.” This scene captures the spirit of the Rosary - a prayer of listening, pondering, and resting in God’s presence through Mary’s eyes.

 As we are celebrating this great feast today, we are being invited to be like Mary of Bethany: to contemplate the mysteries of Christ with the quiet heart of Our Lady. As we meditate on each mystery, we unite our own stories, our struggles, joys, and hopes to the saving events of Jesus’ life.

Beloved in Christ Jesus, this lesson invites each and everyone of us:

- to return to God now as the Ninevites.

- to choose the better path as Mary did.

- to pray the Rosary daily. 

- and be the channel of mercy to every one around us, while creating a contemplative space to reconnect with God through Mary’s motherly guidance. 

+ Peace be with you. 

© ARCHIVE 07102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG,SMMM

MONDAY OF THE 27TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration: Ferial 

Table of the Word 

First Reading: Jonah 1:1—2:1,11

Gospel: Luke 10:25–37

Theme: Love one another

Reflection

Jonah’s story begins with a flight, a prophet running from God’s call (cf.Jonah 1:1—2:1,11). Fear, pride, and resentment make him resist God’s will. Yet, even in his disobedience, God’s mercy pursues him through the storm, the sea, and the belly of the fish. Jonah’s descent into the depths becomes a journey of conversion: when he can run no farther, he learns to pray, “Out of my distress I called to the Lord, and he answered me” (Jonah 2:3).

God’s mercy is not only for Jonah, but for Nineveh, the very people Jonah despised. The Lord’s compassion extends to all who turn back to Him.

In the Gospel, Jesus tells the parable of the Good Samaritan, a story that reveals the heart of divine mercy (cf.Luke 10:25–37). The question “Who is my neighbor?” finds its answer not in social boundaries but in compassion that crosses them. The Samaritan, moved with pity, becomes an image of God Himself: stopping, healing, and providing for the wounded.

In our refkection this morning, we are being invites to sk ourselves some pertinent questions such as: Lord how often do I run from what You ask of me?  Or from your mercy, from obedience, from love that costs? Having reglected on these questions: let is then ask Him to remind us of His ever abiding presence and loving kindness and portrayed in the parable of the Good Samaritan. Also, to be taught to see our neighbour with Your eyes, and to act with the compassion that heals. For we cannot outrun God’s love; His call will find us even in the deep.

+ Peace be with you. 

© ARCHIVE 06102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 26TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  St Francis of Assisi
(1182-1226). Born in  (Italy). He lived and preached a life of poverty and love of God to all men. He founded the religious Order of the Franciscans; with St. Clare, the Order of the Poor Clares; and the Third Order for lay people. 

Table of the Word 

First Reading: Baruch 4:5-12, 27-29

Gospel: Luke 10:17-24

Theme: ...even in trials, God’s faithful love endures.

And He whispers: “Take courage, my children, and cry to God, for you will be remembered by the One who brought this upon you.”

Reflection

In the first reading, Baruch offers consolation to a people in exile reminding them that though they suffer now, God has not abandoned them. Their tears will turn to joy when they return to Him (cf.Baruch 4:5-12, 27-29). This is the heartbeat of hope: even in trials, God’s faithful love endures.

The Gospel pericope taken from Luke 10:17-24 portrays the disciples returning with joy, excited about their mission and the power they witnessed in Jesus’ name. But Jesus redirects their joy: not in what they do, but in the fact that they belong to God. The deepest source of our peace is knowing our names are written in heaven.

Today we also celebrate St. Francis of Assisi, the poor man of Assisi whom I often referred to as "patron of nature" whose radical love for Christ and creation continues to inspire the Church. Francis found joy not in earthly possessions or achievements, but in total surrender to God. He lived the Gospel literally, embracing simplicity, poverty, and fraternity with all creation. In him we see the Gospel come alive, one whose joy was rooted in being God’s child, not in the world’s applause.

Like Francis, we are called to live with open hands: trusting God in times of trial as Baruch encourages us in the first reading. When we do this, we will rejoice that heaven knows our name as Jesus assures us, and finding in simplicity and humility the path to true freedom.

+ Peace be with you. 

© ARCHIVE 04102025