Today's themes for reflection are essential aspects of the Christian life, reflecting God's desire to redeem, restore, and make whole His children. Recalling the words of the psalmist who said: "He restores my soul; He leads me in the paths of righteousness For His name’s sake." (Psalm 23:3). And Prophet Isaiah in the third Book of Isaiah proclaimed: "The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound." (Isaiah 61:1-3). It is in the same spirit that St. Peter having seen the need for Divine restoration and healing prays that the God of all grace who called us to His eternal glory may perfect, establish and settle us to wholeness (cf. 1 Peter 5:10).
Consequent upon this, today's readings pay great allusion to these themes, emphasizing the concern of God to restore us despite our shortcomings and inadequacies. In the first reading, after God must have regretted creating man, but out of love for mankind He saved the human race through Noah whom He was delighted with (cf. Genesis 8:6-13.20-22).
On the other hand, the gospel pericope singled out the theme of restoration as its major concern as Christ restored the blind man to wholeness by regaining his sight (cf. Mark 8:22-26).
However, on our own part the concept of restoration and healing within the context of our living experience has diverse forms or aspects ranging from spiritual restoration which has to do with our reconciliation with our God by acknowledging our failings. Another aspect is a relational restoration which involves restoring broken relationship with one another and healing of wounded minds; and emotional healing - that is seeking for peace of mind, comfort and liberation from emotional trauma.
Above all, the virtue of forgiveness is the bedrock of all restoration and healing. As Christ Himself exhorted His disciples in the Lord's prayer when he said: "... forgive us our trespasses as we forgive those who trespasses against us." By implication our failure to forgive one another is a barrier to receive forgiveness from God which leads to our healing and restoration.
In conclusion, these two readings exhorted to a life of trusting God's transformative work, restoration and healing of our infirmities. In reciprocation to this kind gesture and undeserved favour we need to forgive one another, mend broken tryst and make up every doubt about us. It is in doing this that we will certainly be healed abd restored, for God says: "I will RESTORE health to you, and I will HEAL your wounds" (Jeremiah 30:7).
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