DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE SEVENTH WEEK IN ORDINARY TIME 

Mystery of the day: Sorrowful 

Celebration of the day: Ferial 

Table of the Word

RI.  Sirach 6:5-17

Resp. Psalm: Psalm 119:12.16.18.27.34.35 (R. 35a)

Gospel: Mark 10:1-12

Theme:  Ata Ufan (Real Friend)

Reflection

Beloved in Christ Jesus, as we reflect together today, Friday of the 7th week in Ordinary Time of the year; my mind provoked a mind blowing question: Who is a friend? I search for an answer for so long, until I discovered a hymn composed by a 19th-century English hymn writer and poet - William C. Dix titled: "There is no other friend like the lonely Jesus"  The hymn emphasizes the unique and sacrificial love of Jesus Christ, particularly His willingness to suffer and be lonely for the sake of humanity. It is a beautiful expression of the friendship and solace that Jesus offers, especially in times of sorrow or difficulty.

In today’s readings, the author of the Book of Sirach and Evangelist Mark beautifully present before us teachings on the sanctity of marriage, guide for a sound relationship with emphasis on the importance of trust, fidelity, and commitment.

The first reading presents the image of a true friend, someone who is steadfast, reliable, and supportive, especially in times of trouble. The advice given in Sirach encourages us to choose our friends wisely and cultivate lasting relationships based on mutual respect and understanding. A good friend, like a dependable companion, becomes a source of wisdom and strength, reminding us of the value of having people around us who can be trusted.(cf. Sirach 6:5-17)

In the same line of thought that, Evangelist Mark in today's Gospel pericope focuses on the sacred bond of marriage (cf. Mark 10:1-12). This teaching according to our Lord is grounded in the creation narrative (cf.Genesis 1:26ff.)

Juxtaposingly, both readings invite us to reflect on the significance of relationships in our lives, whether they are friendships or marriages. They call us to nurture connections based on trust, loyalty, and respect. Sirach teaches us that a true friend is a gift from God, while Jesus reminds us that the marriage bond is sacred and should be treated with reverence.

Therefore, as we continue our journey of faith with one another. The fundamental question is: What type of friendship do we keep? Who is our friends? Are we worthy to answer that name friends? Then if our responses to these questions are in positive sense of it, then the road to eternal life is smooth, but if it is in negation. Then let us take a step backward for reflection to retreat and make amends. 

Finally, let our friendship with one another be genuine devoid of rancour, jealousy and envy. There and then that we will in certainty reciprocate this kind gesture of God who is all loving and merciful Lord.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Loving Jesus, your love and mercy upon us is beyond our understanding.  Grant us the grace we pray, to love one another without cost, so that we may in joy see you on the last day as you are - a loving and merciful Saviour.  

We make our prayers through Our Lord Jesus Christ Your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever. Amen

© The ARCHIVE  28022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE SEVENTH WEEK IN ORDINARY TIME 

Mystery of the day: Luminous 

Celebration of the day: Ferial 

Table of the Word

RI.  Sirach 5:1-8

Resp. Psalm: Psalm 1:1-2.3.4 and 6 (R. Psalm 40:5ab)

Gospel: Mark 9:41-50

Theme:  Nsuhọridem (Humility)

Reflection

The readings today invite us to reflect on the virtues of humility, responsibility, and the consequences of our actions. In the course of the week, we have been reflecting on the Ibibio names or phrases as applied to the sacred Scripture precisely as pertain to the readings of the day. 

In the first reading from Sirach, we are warned against relying on our own understanding or thinking we are in control of everything. The text speaks to the dangers of trusting in wealth, power, and human ability as our ultimate security. "Do not trust in your wealth, or say, 'I have enough.'” Sirach reminds us that the future is uncertain and, ultimately, only God can secure our lives (cf.Sirach 5:1-8).

In the Gospel, Jesus delivers a stern warning about the dangers of leading others astray and the severity of sin.He further exhorted us to a life of showing kindness (cf. Mark 9:41-50).

Beloved in Christ Jesus, as we reflect on these readjngs, we are obliged to a life of humility and dependence on God. The virtue which is a predominat theme in the first reading; with emphasis that true wisdom lies in recognizing that we are not in control. Humility allows us to submit to God’s will and trust in His provision.

The key message here is that we should not be complacent in our own achievements. Instead, we are called to recognize the limits of our abilities and the need for divine guidance. This teaching is a humble reminder that we are stewards of what God has given us, and our trust should ultimately rest in Him. We must be aware of the temptation to place our hope in anything other than God, and always act with integrity, knowing that our choices have eternal consequences.

Finally, we are to take a moment to examine our lives and identify anything, habits, relationships, or desires that may be pulling you away from God. Make a commitment to remove anything that keeps us from living fully for Him with humility as the watch Word. For there is nothing we have, the status we occupy that are not the product of God's unfathomable love and grace.

As we move through the week, let us be mindful of our role in building up God’s Kingdom. May we continue to grow in humility, awareness, and holiness, drawing closer to God and helping others to do the same. And be conscious of the fact that: "Something must humble a man."

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Merciful Lord, we thank you for the many blessings we receive from you. As we begin this day sustain us in your love and grabtvus the grace to be humble in our daily encounter with one another.

We make our prayers through Our Lord Jesus Christ Your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever. Amen

© The ARCHIVE  27022025

DIVINE DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE SEVENTH WEEK IN ORDINARY TIME 

Mystery of the day: Glorious 

Celebration of the day: Ferial 

Table of the Word

RI.  Sirach 4:11-19

Resp. Psalm: Psalm 119:165.168.171.172.174.175 (R. 165a)

Gospel: Mark 9:38-40

Theme:  Ñdad mana Ifiọk (Wisdom or Common Sense)

Reflection

Beloved in Christ Jesus, today being Wednesday in the seventh week in Ordinary Time of the year we will reflect on yet another profound theme which we cannot do without that is: Ñdad mana Ifiọk (Wisdom or Common Sense). This term springs up from the first reading where the author gives us an insight about it and its rudiments in our day-to-day living experience (cf. Sirach 4:11-19). 

In these verses, Sirach emphasizes the gift of wisdom and its transformative power. The opening verse tells us that "wisdom is a fountain of life to one who has it," underscoring that true wisdom leads to a deeper understanding of life and a closer relationship with God. Wisdom here is not merely intellectual knowledge, but a spiritual gift that leads us toward a more just and peaceful life. This therefore brings us to the consciousness of the distinction between wisdom and knowledge.  Both concepts are different in its essence and application.

Denotatively, Knowledge (Ifiọk) refers to the accumulation of facts, information, and skills through experience or education. It is about knowing "what" — understanding specific details, concepts, or data. It is often theoretical and can be learned from books, studies, or external sources. It is about gaining awareness of truths, facts, or theories. 

While Wisdom (Ñdad mana Ifiọk) on the other hand goes beyond knowledge. In Ibibio cultural millieu, it is refers to as: ñdad mana Ifiọk" in contrast to the ordinary term: "ifiok" which is knowledge.  Wisdom is the ability to apply knowledge in a practical, thoughtful, and often ethical way. It involves understanding the deeper meaning, context, and consequences of actions and decisions. It is characterized by sound judgment, experience, and an understanding of what is best in a given situation. It is not just knowing facts but knowing how to use them to make good decisions and live in harmony with others.

However, this raises a  deep thought before us questioning how we Cherish this gratuitous gift of God and how we apply them in our journey of faith. 

This interplays in today's Gospel pericope where the disciples were challenged when they complained about someone casting 

out demons in Jesus' name but not following them (cf. Mark 9:38-40). This shows lack of spiritual wisdom on their path because they were guided by physical sight which is knowledge.  

Moreover, we are being taught to grow in wisdom and humility in our own lives. While putting on the helmet of humility, for there is nothing that we have that was not given to us by God. 

Finally, let us in our daily plans make use of wisdom by putting God first as the Psalmist says: "The lovers of your law have great peace, Lord." (Psalm 119:165a). May the peace of Christ and his ever abiding presence reignites in us the gift of wisdom so as to be strengthed along this path of faith.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

All powerful and everliving God, we thank you for the many blessings you have bestowed upon us. Grant us we pray the grace of docility and openess to embrace the beauty of widom in our lives. 

We make our prayers through Our Lord Jesus Christ Your Son who loves and reigns with you in the Holy Spirit, God forever and ever. Amen

© The ARCHIVE  26022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM 

TUESDAY OF THE SEVENTH WEEK IN ORDINARY TIME 

Mystery of the day: Sorrowful 

Celebration of the day:  Ferial 

Table of the Word

RI.  Sirach 2:1-11

Resp. Psalm: Psalm 37:3-4.18-19.27-28.39-40 (R. see 5)

Gospel: Mark 9:30-37

Theme:  Nyeneime-ke-Obong (Await God’s patience)

Reflection:

In today's readings, we hear about themes like patience, faith, trust and love of God. This therefore ignites in me the thought of reflecting still on the richness of some of the native names or phrases in Ibibio cultural millieu.  From the table of the Word, we are being presented with various episodes which prompted the choice of the theme for reflection: Nyeneime-ke-Obong (Await God’s patience)

However, the frisr reading presents before us teachings about the trials and challenges of life, and how to remain faithful to God through them. The passage offers profound wisdom on the importance of endurance, trust in God, and the refining nature of suffering.(cf. Sirach 2:1-11). The text further assured us of God's unfathomable love and compassion for those who remain faithful. This also come with the promise of being rewarded with strength to hold the fort amidst uncertainty. 

The gospel pericope gives us an account of our Lord's impactful teaching about His paschal mysteries of passion, death and resurrection; as well as response to the curiosity of the disciples on who is the greatest in the kingdom of God (cf. Mark 9:30-37). This teaching shows that, true greatness comes from serving and welcoming those who are often overlooked or undervalued by society.

Consequently, reflecting on these texts, we are being exhorted to imbibe within us the virtue of patience in the Lord and perseverance in our struggles, thus the theme: Nyeneime-ke-Obong (Await God’s patience). The first reading called to mind our own response to life's challenging difficulties. It also offers us the approach to get rid of it. When faced with struggles, let us remember to keep our eyes fixed on God, knowing that He is refining us and making us more like Him. May we find strength in the knowledge that our trials are not in vain, but are part of the process by which we are drawn closer to our Creator. Let us also keep in mind that, God is present in our suffering and that enduring trials with patience and trust in Him leads to spiritual maturity.

Finally, what is our life's passion or goal? If this longing does not reflects Christ’s attributes then we have missed the mark. For in Him perseverance is found, patience and love were part of his public ministry. Let us therefore not be driven by pride, selfish ambition or a desire for vain glory and fame that will fade in a short while; but crave with passion for life and accolades beyond that of this ephemeral existence.  Let us be humble and await God's patience, else something will humble us.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Most merciful Jesus, the source of strength and power, we thank you for the many blessings we receive.  Grant us we pray the grace to be steafast in our trust and faith in you. We make our prayers through Our Lord Jesus Christ Your Son who loves and reigns with you in the Holy Spirit, God forever and ever. Amen

© The ARCHIVE  25022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM 0

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM 

MONDAY OF THE SEVENTH WEEK IN ORDINARY TIME 

Mystery of the day: Joyful 

Celebration of the day:  Ferial 

Table of the Word

RI.  Sirach 1:1-10

Resp. Psalm: Psalm 93:1abc.1d-2.5 (R. 1a)

Gospel: Mark 9:14-29

Theme: Edo-Abasi? (Who is like God?)

Reflection:

On this day, Monday of the seventh week in Ordinary Time (Year 1); the Table of the Word offers us readings for thoughtful reflection on themes like God's attributes as Omniscience, Omnipresence, Omnipotence, faith, healing, and restoration as contained in the both readings: (cf. Sirach 1:1-10; Mark 9:14-29) 

It is against this backdrop that my mind thought of this theme: Edo-Abasi? (Who is like God?), one of the traditional names in Ibibio land with profound nuances. In Ibibio cultural millieu the name: "Edo-Abasi?" is a profound and reflective question, "Who is or like God?", often used to explore or express reverence for God's nature and sovereignty. It can serve as a reminder of the divine presence and prompt deep reflection on God's identity and role in the world as the author of Book of Jesus, son of Sirach (Sirach 1:1-10) paid allusion to in today's first reading.

However, there are other similar names and phrases which pay credence to God as a sovereign reality, above every creature in creation and indeed all-in-all. Such names or phrases are: Aniefiok Uduak Abasi? (Who knows God's will?), Edo-ama-owo?, (Who loves man?), Odudu Abasi (God's power or strength), Ifiok Obong (God's wisdom) etc. These and many other names and phrases go a long way to summarise today's readings. 

In the first reading  taken from the Book of Sirach 1:1-10. This passage beautifully emphasizes the supremacy and eternity of wisdom, which originates from God. The opening verses highlight how wisdom transcends all earthly and even heavenly dimensions—there is no way for human beings to fully comprehend or measure the vastness of divine wisdom. Thus, brings about tye question: Anietie nte Abasi? (Who is like God) that is "Michael" which is an English equivalent. It is derived from the Hebrew name Mikha'el (מִיכָאֵל), which is a rhetorical question implying that no one is like God. This name has a significant religious and spiritual meaning, often associated with strength, protection, and the divine. In the Christian tradition, Saint Michael is known as an archangel and protector, often depicted as a warrior against evil.

Consequently, God who is "all-in-all " cannot be contained in human intellect and capacity. He is loving, compassionate which often pose a question like: Edo-ama-owo? (Who loves man or humanity?)

In today’s Gospel reading taken from Mark 9:14-29, we encounter Jesus healing a boy possessed by an unclean spirit, amidst the father's unbelief. Here Christ said: “If you can! All things are possible to one who believes.” and the man responded:  “I believe; help my unbelief!” (cf.Mark 9:14-29) 

This is a sure reminder that Christ who is Son-God has the capacity to rewrite our stories, change situations and and brings out possibility out of every impossible situation. 

To buttres this point, there other texts of the Scripture that fully give credence to the supremacy and sovereignty of our God. For instance, The part of the song of Moses after the Israelites were delivered  from the Egyptian army as found in Exodus 15:11 says:- "Who among the gods is like you, Lord? Who is like you—majestic in holiness, awesome in glory, working wonders?" 

Psalm 113:5-6 on the other hand praises the majesty of God, noting that He is beyond comparison and yet chooses to humble Himself to care for His creation. Other texts are: Isaiah 40:18; Isaiah 46:5; and Micah 7:18 which highlights God's mercy and forgiveness, and once again asks the question "Who is like God?" as a way to celebrate God's unparalleled compassion and grace.

As we reflect on this passage, we are reminded of the importance of seeking God in moments of personal struggle and doubt. That is to see Him as all-in-all of our situation and condition. In our brokeness and pains we need to see God's finger in them all, for He knows every end from the beginning.  

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Eternal.Word, we thank You for the many blessings we receive from you. Grant we pray the grace to see you as all-Knowing, all-powerful and ever abiding GOd who is always there to listen to us in pains. We make our prayers through Our Lord Jesus Christ Your Son who loves and reigns with you in the Holy Spirit, God forever and ever. Amen

© The ARCHIVE  24022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE SIXTH WEEK IN ORDINARY TIME 

Mystery of the day: Joyful 

Celebration of the day: THE CHAIR OF ST PETER, APOSTLE

This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continued in an unbroken line down to the present Pope. We celebrate the unity of the Church, founded upon the Apostle, and renew our assent to the magisterium of the Roman Pontiff, extended both to truths which are solemnly defined "ex cathedra", and to all the acts of the ordinary magisterium. 

Table of the Word

RI.  1 Peter 5:1-4

Resp. Psalm: Psalm 23

Gospel: Mark 8:27-33

Theme: The Legacy of St. Peter and authority of love.

Reflection:

Beloved in Christ, good morning to you all with God's choicest blessing. Today,  as we are celebrating the solemn feast of the Chair of St. Peter I wish to bring to you a commenatry on this ancient Chair of charity, love and service.  

Reflecting on St. Peter's leadership and authority, highlights the importance of serving with love, compassion, and humility. He symbolizes rock of faith (cf. Matthew 16:16). This role serves as the foundation of the Church, encouraging steadfastness and loyalty. This chair also depicts shepherd's care which focused on St. Peter's role as a shepherd of God's flock (cf. John 21:15-17), emphasizing the importance of pastoral care and guidance.

The Feast of the Chair of St. Peter is a celebration of the authority given by Christ to St. Peter as the leader of His Church. The "chair" symbolizes not just a physical seat, but the authority and responsibility of leadership within the Christian community. This feast serves as a reminder of the unique role Peter played as the rock upon which Christ built His Church and the succession of that authority through the papacy.

In reflecting on this feast, we might consider the nature of true leadership in the Church. Peter was not perfect, yet Jesus entrusted him with great responsibility. His human failings—his denial of Christ, his impulsiveness—highlight that leadership in the Church is not about perfection, but about humility, repentance, and fidelity to the mission of Christ. The Chair of St. Peter, then, calls us to reflect on the call to serve others, to guide with love, and to remain steadfast in our faith, despite the challenges and imperfections we may face.

We are also reminded of the unity that the papacy symbolizes for the Church. In a world often divided, the papacy serves as a sign of the unity of Christ's followers, bringing them together under the guidance of the Holy Spirit. As we honor the Chair of St. Peter, let us pray for the Pope, that he may continue to lead the Church with wisdom, courage, and compassion, and for all those who are called to leadership in the Church to be faithful and humble in their service.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Grant, we pray, almighty God, that no tempests may disturb us, for you have set us fast on the rock of the Apostle Peter’s confession of faith. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  22022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM 

FRIDAY OF THE SIXTH WEEK IN ORDINARY TIME 

Mystery of the day: Sorrowful 

Celebration of the day: Peter Damian, Bishop and Doctor of the Church
(1007-1072).  Peter Damian, a Benedictine monk, was the author of many important works of liturgy, theology and morals. He supported St. Gregory VII in his struggle for the rights of the Church. 

Table of the Word

RI. Genesis 11:1-9

Resp. Psalm: Psalm 33:10-11.12-13.14-15 (R. 12b)

Gospel: Mark 8:34-9:1

Theme:  Self-denial

Reflection:

Today the Holy Mother Church in her continuous effort to feed us presents before us two readings in the course of today's liturgy of the Word: Genesis 11:1-9; Mark 8:34-9:1. Both passages offer us deep reflections on human ambition, divine intervention, and the path to true discipleship with eschatological nuances.  

The first reading gives an account of the famous narrative of how humans out of pride and self-confidence set out to build a tower to reach God while undermining God's sovereignty (cf. Genesis 11:1-9). 

On the other hand, the gospel pericope reflects on the radical discipleship which we are called on, to deny ourselves and take up the cross and follow Christ (cf. Mark 8:34-9:1)

Juxtaposingly, the gospel exhorted us to make sincere effort to deny ourselves and then follow the road of the Cross with confidence and trust in God that He is: "all-in-all." Unlike the Tower of Babel, which was built on self-glorification and self-sufficiency.

Both passages highlight human pride and the pursuit of personal glory. In Genesis, humanity tries to build a tower to make a name for themselves which we often refer to as: "cheap popularity", while in Mark, Jesus calls His followers to deny themselves, detaching from that which tend to separate us from God and attach ourselves with things of God. It is also a call for a paradigm shift from our comfort zones to where God leads.

The Tower of Babel represents human efforts to reach God without humility, while the call to discipleship in Mark invites us to approach God in humility of heart, and surrendering of our own ambitions. 

In essence, both passages teach us that human ambition, when detached from God’s purpose, leads to confusion and destruction. True fulfillment comes not from striving for self-glory, but from self-denial and submission to God's will, exemplified in Jesus’ call to take up the cross. 

Finally, the end of the discussion is that: our sufficiency is only in God who made heaven and earth as the Scripture says (cf. 2 Corinthians 3:5-6). Let us therefore with joy carry our daily cross and follow where He leads, for in doing this that we can at the past enjoy in fullness the beatific vision we all anticipated.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Grant, we pray, almighty God, that we may so follow the teaching and example of the Bishop Saint Peter Damian, that, putting nothing before Christ, and always ardent in the service of your Church, we may be led to the joys of eternal light. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  21022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE SIXTH WEEK IN ORDINARY TIME 

Mystery of the day: Luminous 

Celebration of the day: Ferial 

Table of the Word

RI. Genesis 8:6-13.20-22 

Resp. Psalm: Psalm 102:16-18.19-21.29 and 22-23 (R. 20b)

Gospel: Mark 8:27-33

Theme: Who do men say that I am?

Reflection:

Today's reflection revolves around the theme of God's promise and plan. Here both Genesis and Mark invite us to reflect on our own understanding of divine promises and plans. Just as Noah had to trust in God’s covenant even in the aftermath of the flood, and Peter had to reconcile his perception of Jesus with the reality of Christ’s mission, we too are challenged to align our perspectives with God's vision. Trust, renewal, and obedience to God’s will are central themes that unite these passages, urging us to find hope and purpose in His greater plan, even when it is not fully comprehensible to us.

In our day-to-day living experience we get along with the life challenging situations not minding its effect on us just because He (God) lives. His continuing and abiding presence offer us hope amidst uncertainty because His promises and plans never fail.

Today, we have seen how Peter was disposed for the promptings of the Holy Spirit, thus enable him to confess Jesus as "Christ" meaning Messiah (cf. Mark 8:27-33). His confession was based on his personal encounter with Jesus who is a teacher, shepherd and healer. He was convince that no one can possess these attributes except He who is of God. 

Finally, we who are Christ followers are to live out gospel values which will answer the thought provoking question posed by Jesus:  "Who do men say that I am?" It is in doing this that we will confess as Peter did, that He is "the Christ."

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Merciful Lord, we give you glory for all that You have done for us. As we behold the dawn of this day, grant us we pray the grace  to be steadfast in our resolution to confess you as Christ the Lord. We make our prayer through Christ our Lord. Amen

© The ARCHIVE  20022025

Resp. Psalm: Psalm 116:12-13.14-15.18-19 (R. cf. 17a)

Gospel: Mark 8:22-26

Theme: Divine Restoration and Healing. 

Reflection:

Today's themes for reflection are essential aspects of the Christian life, reflecting God's desire to redeem, restore, and make whole His children. Recalling the words of the psalmist who said: "He restores my soul; He leads me in the paths of righteousness For His name’s sake." (Psalm 23:3). And Prophet Isaiah in the third Book of Isaiah proclaimed:  "The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound." (Isaiah 61:1-3). It is in the same spirit that St. Peter having seen the need for Divine restoration and healing prays that the God of all grace who called us to His eternal glory may perfect, establish and settle us to wholeness (cf. 1 Peter 5:10). 

Consequent upon this, today's readings pay great allusion to these themes, emphasizing the concern of God to restore us despite our shortcomings and inadequacies. In the first reading, after God must have regretted creating man, but out of love for mankind He saved the human race through Noah whom He was delighted with (cf. Genesis 8:6-13.20-22). 

On the other hand, the gospel pericope singled out the theme of restoration as its major concern as  Christ restored the blind man to wholeness by regaining his sight (cf. Mark 8:22-26).

However, on our own part the concept of restoration and healing within the context of our living experience has diverse forms or aspects ranging from spiritual restoration which has to do with our reconciliation with our God by acknowledging our failings. Another aspect is a relational restoration which involves restoring broken relationship with one another and healing of wounded minds; and emotional healing - that is seeking for peace of mind, comfort and liberation from emotional trauma. 

Above all, the virtue of forgiveness is the bedrock of all restoration and healing. As Christ Himself exhorted His disciples in the Lord's prayer when he said: "... forgive us our trespasses as we forgive those who trespasses against us." By implication our failure to forgive one another is a barrier to receive forgiveness from God which leads to our healing and restoration. 

In conclusion, these two readings exhorted to a life of trusting God's transformative work, restoration and healing of our infirmities. In reciprocation to this kind gesture and undeserved favour we need to forgive one another, mend broken tryst and make up every doubt about us. It is in doing this that we will certainly be healed abd restored, for God says: "I will RESTORE health to you, and I will HEAL your wounds" (Jeremiah 30:7).

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Almighty and merciful God,  we thank You for Your love and mercy. We pray for total restoration abd healing of our infirmities.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  20022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM 

WEDNESDAY OF THE SIXTH WEEK IN ORDINARY TIME 

Mystery of the day: Glorious 

Celebration of the day: Ferial 

Table of the Word

RI. Genesis 8:6-13.20-22

Resp. Psalm: Psalm 116:12-13.14-15.18-19 (R. cf. 17a)

Gospel: Mark 8:22-26

Theme: Divine Restoration and Healing. 

Reflection:

Today's themes for reflection are essential aspects of the Christian life, reflecting God's desire to redeem, restore, and make whole His children. Recalling the words of the psalmist who said: "He restores my soul; He leads me in the paths of righteousness For His name’s sake." (Psalm 23:3). And Prophet Isaiah in the third Book of Isaiah proclaimed:  "The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound." (Isaiah 61:1-3). It is in the same spirit that St. Peter having seen the need for Divine restoration and healing prays that the God of all grace who called us to His eternal glory may perfect, establish and settle us to wholeness (cf. 1 Peter 5:10). 

Consequent upon this, today's readings pay great allusion to these themes, emphasizing the concern of God to restore us despite our shortcomings and inadequacies. In the first reading, after God must have regretted creating man, but out of love for mankind He saved the human race through Noah whom He was delighted with (cf. Genesis 8:6-13.20-22). 

On the other hand, the gospel pericope singled out the theme of restoration as its major concern as  Christ restored the blind man to wholeness by regaining his sight (cf. Mark 8:22-26).

However, on our own part the concept of restoration and healing within the context of our living experience has diverse forms or aspects ranging from spiritual restoration which has to do with our reconciliation with our God by acknowledging our failings. Another aspect is a relational restoration which involves restoring broken relationship with one another and healing of wounded minds; and emotional healing - that is seeking for peace of mind, comfort and liberation from emotional trauma. 

Above all, the virtue of forgiveness is the bedrock of all restoration and healing. As Christ Himself exhorted His disciples in the Lord's prayer when he said: "... forgive us our trespasses as we forgive those who trespasses against us." By implication our failure to forgive one another is a barrier to receive forgiveness from God which leads to our healing and restoration. 

In conclusion, these two readings exhorted to a life of trusting God's transformative work, restoration and healing of our infirmities. In reciprocation to this kind gesture and undeserved favour we need to forgive one another, mend broken tryst and make up every doubt about us. It is in doing this that we will certainly be healed abd restored, for God says: "I will RESTORE health to you, and I will HEAL your wounds" (Jeremiah 30:7).

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Almighty and merciful God,  we thank You for Your love and mercy. We pray for total restoration abd healing of our infirmities.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  19022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM 

TUESDAY OF THE SIXTH WEEK IN ORDINARY TIME 

Mystery of the day: Sorrowful 

Celebration of the day: Ferial 

Table of the Word

RI. Genesis 6:5-8; 7:1-5.10

Resp. Psalm: Psalm 29:1a and 2.3ac-4.3b and 9c-10 (R. 11b)

Gospel: Mark 8:14-21

Theme: The gory state of human condition.

Reflection:

The human condition is marked by sin, corruption, and moral decay. We are prone to making mistakes, hurting others, and succumbing to our feelings. Though life itself is characterized by suffering, pain and hardship. This aspect of human state is the product of man's insatiability and cravings which led to God's anger as the Scripture says:

"After the Fall, God tells Adam that the ground will be cursed, and he will have to work hard to earn his bread. This passage implies that suffering and hardship are a consequence of humanity's disobedience." (Genesis 3:16-19). Job on the other hand avers: "Man is born to trouble as surely as sparks fly upward." (Job 5:7) This verse, spoken by Eliphaz, suggests that suffering is an inherent part of the human experience. And the Psalmist summarised the state of man thus:  "Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away." (Psalm 90:10) Here the psalmist acknowledges that life is short and often filled with trouble and sorrow.

However, situating this within the context of today's reflection the "gory state of human condition" might refer to the consequences of humanity's rebellion against God, in the first reading (cf. Genesis 3:1ff.; Genesis 6:5-8; 7:1-5.10), the situation that prompted God to regret ever creating man. This text emphasizes the depth of human sin and the brokenness of creation. God’s judgment is not arbitrary, but comes in response to the pervasiveness of evil. Amidst this, He still shows humanity mercy through Noah who found favour before Him (Genesis 6:8).

Beloved in Christ, in our brokeness and shortcomings let us not delay in approaching the throne of mercy for reconciliation because every now and then He gives us an opportunity for a new beginning. For in His merciful nature, He offers a way of salvation for the righteous, even in the face of overwhelming sin.

Though in the stubborness of our hearts, we fail to see this merciful spark of God and continue to swim in the ocean of our sinfulness.  

In the gospel pericope we also see the same scenario coming to play as the disciples were beclouded by doubt from understanding Jesus' message that was beyond the immediate concern. And He further warned them against the yeast of the Pharisees and that of Herod (cf. Mark 8:14-21)

Finally,  beloved in Christ Jesus, let us be conscious of our personal relationship with God so that we may not loose out from His mercy and love despite the gory state of our existence. 

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Eternal Word, impart in us Your Word so that we may acknowledge our weaknesses and seek for strength in you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  18022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE SIXTH WEEK IN ORDINARY TIME 

Mystery of the day: Joyful 

Celebration of the day: The Seven Holy Founders of the Servite Order

Seven members of a Florentine confraternity founded the Order of Servites of the Blessed Virgin Mary. The Servites lead an austere life of prayer and mortification, meditating constantly on the Passion of the Lord and venerating the Blessed Virgin as Our Lady of Sorrows.

Table of the Word

RI. Genesis 4:1-15.25

Resp. Psalm: Psalm 50:1 and 8.16bc-17.20-21 (R. cf. 14a)

Gospel: Mark 8:11-13

Theme:  I am the Way, and the Truth, and the Life,...

Reflection:

Good morning dearest in Christ, on this day, Monday in the 6th week of Ordinary Time of the year I wish to reflect with you on the theme: "I am the way, and the truth, and the life,..." (John 14:6)- The text for the gospel acclamation. This is one of the most profound and iconic statements of our Lord. This bold claims of Christ who is our master has a dual dimensions. That is it is exclusive and inclusive in nature. Exclusive in the sense that it is only through Jesus that we can get in there and inclusive because it is open to all who come in. It's a call to faith, trust, and surrender. 

By implication, as "The Way" He is the path to salvation and bridge between God and man. As "The Truth" He is the truth and ultimate reality which every other truth shares in its essence. As "The Life"  He is the source of life and through Him vitality of our existence is granted.

However , taking cognizance of these attributes of Christ one could ask why then did the Pharisees demand a sign from Jesus as we can find in the gospel pericope (cf. Mark 8:11-13)? Their demand was to question the authenticity of His authority, which He bluntly refused to tell them. 

In the light of this? beloved in Christ Jesus, we are being invited to reflect on the state of our faith in God through His Son, trust as well as signs we often seek in our spiritual lives. Considering the personality of our Lord, his works, teachings and our personal encounter with him at the table of the Word and the table of the Bread we don't need any sign to belive the authenticity of his power and authority. 

Although sometimes  like the Pharisees, we often seek only what we want to see, rather than opening ourselves to what God might be showing us in the ordinary things and moments of life. True faith involves openness, surrender, and trust in God's plan, rather than trying to control or dictate how He should act in our lives. Thus, trying to trying to remote God as "TV channel." 

In conclusion, just like the Seven members of a Florentine confraternity whom we celebrate today who stood firm in faith and trust in God in their life time, we are challenged to trust in God without needing constant signs or confirmations, to believe in His presence in our lives, and to let go of doubts that can keep us from experiencing His grace. For indeed He is the Way, the Truth and the Life. 

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Impart to us, O Lord, in kindness the filial devotion with which the holy brothers venerated so devoutly the Mother of God and led your people to yourself. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  17022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE FIFTH WEEK IN ORDINARY TIME 

Mystery of the day: Sorrowful 

Celebration of the day: Saints Cyril, Monk, and Methodius, Bishop

(+869) (+885). These two brothers evangelized , , and . Methodius was consecrated bishop by Adrian II. John Paul II proclaimed them patron saints of Europe, along with St. Benedict, abbot.

Table of the Word

RI. Genesis 3:1-8

Resp. Psalm: Psalm 32:1-2.5.6.7 (R. 1a)

Gospel: Mark 7:31-37

Theme: Ephphatha

Reflection:

The term "Ephphatha" is an Aramaic word that means "Be opened." It appears only once in the Scripture when Jesus heals a man who is both deaf and has a speech impediment (cf. Mark 7:34) which is an extract of today's pericope were we got the theme of our reflection from. 

In this passage, Jesus uses the word to heal a man who is deaf and has a speech impediment. When He says "Ephphatha," He is commanding the man's ears to be opened and his ability to speak restored.

This word is significant because it highlights the miraculous nature of Jesus' healing. It is also sometimes used symbolically to represent spiritual openness or awakening, calling people to hear and respond to God's message. 

However, the term used is not just about physical healing, but about removing the barriers that prevent us from fully experiencing God’s love and truth.

Consequently,  this passage invites us to reflect on our own spiritual deficiencies of:  "deafness" and "speech impediments." That is what, prevents us from hearing God's voice or speaking the truth in love. Like the man, we may be spiritually deaf to God’s call or hesitant to express our faith. As a result of this, the healing Jesus offers is not just physical; He desires to open our hearts and minds to hear His word and to share His love with others.

In the context of our day-to-day living experience, the concept Ephphatha is a call to reflect on what areas of our lives need to be opened to God. It challenges us to examine our spiritual deafness; those times when we fail to listen to His promptings, or are closed for the bountiful grace of God to be effective in our lives.  The openness here also symbolises the opening of every closed door before us. That is to say with the utterance of this word: "Ephphatha," doors of healing, restoration, connections etc. will certainly be opened in our lives.

Finally, as we meditate on this miracle, we are reminded that Christ is present in our lives, ready to touch us where we need healing. It’s an opportunity to pray for the grace to listen more attentively to God's voice and to speak the truth with clarity and love in our daily interactions without cost as Christ Himself who loves beyond boundaries. 

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

O God, who enlightened the Slavic peoples through the brothers Saints Cyril and Methodius, grant that our hearts may grasp the words of your teaching, and perfect us as a people of one accord in true faith and right confession. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  14022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE FIFTH WEEK IN ORDINARY TIME 

Mystery of the day: Luminous 

Celebration of the day: Ferial 

Table of the Word

RI. Genesis 2:18-25

Resp. Psalm: Psalm 128:1-2.3.4-5 (R. see 1a)

Gospel: Mark 7:24-30

Theme: The Beauty of Married Life.

Reflection  

The beauty of marriage is a reflection of God's design and love for humanity. It's a union that brings joy, fulfillment, and growth to individuals, families, and communities.

In our reflection today, we mount our search light on this vocation - the sacrament of Matrimony founded on the unfathomable love of God.

After the creation, God gave man the mandate to dominate and name every other creatures in creation. At the end of it all, something was lacking; that is perfect match or helper for man.

 Thus, the creation of Woman as man's perfect helper took place. This scenario presents the beautiness of married life which is founded in God (cf. Genesis 2:18-22); it further bring about complimentary in nature with each bringing unique strenths and perspectives to the relationship (cf. Genesis 2:18, 22-23); this union highlights intimate connection, mutual support and sacred bond as established by God Himself. 

However, the sacredness  of this bond cannot be over emphasized, since it has its origin in God.  Interestingly, each and everyone of us is the product of this union implying that we have obligation to protect and promote it within our reach. 

However, the first reading taken from Genesis 2:18-25 call on every couple to:

- Cherish and honour the institution of marriage.

- Cultivate a deep, intimate connection with our spouse.

- Recognize and appreciate the complementary nature of our relationship.

- Prioritize mutual support, love, and care in our marriage.

- View marriage as a sacred bond, established by God Himself.

Sadly, this institution has been challenged and bastradized as a result of man's insatiability nature, where he craves for satisfaction beyond that which God has given. This paradigm shift from nature to unnatural state, that is desiring to be what he or she wants to be instead of what God created him or her to be. In our environment today, we are being confronted with some unnatural realities like Lesbianism, Gayism, Bisexualism, Transgender etc. To this end, these sexual  behaviours challenged the sacred foundation of marriage instituted by God.

As Christians, we are being reminded that from the very beginning God created us man and woman and not "man and man" or "woman and woman". It is only when we reflect on this that we will certainly come to the understanding that this union is sacred and the bond is divine in nature.

Finally, marriage is divine, intimate, and beautiful institution designed for mutual love, partnership, and the flourishing of both individuals. It emphasizes unity, equality, and vulnerability, making it a sacred bond that reflects the deep connection intended by God for humanity.

Let us always keep in mind the institution of marriage in our prayers, that the Lord may preserve spouses in love of Christ.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Eternal Word Yours is the earth and its fullness. Grant we pray the grace to support and protect human famolies so that we may build a human kingdom free from chaos. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  13022025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE FIFTH WEEK IN ORDINARY TIME 

Mystery of the day: Glorious 

Celebration of the day: Ferial 

Table of the Word

RI.Genesis 2:4-9.15-17

Resp. Psalm: Psalm104:1-2a.27-28.29bc-30 (R. 1a)

Gospel: Mark 7:14-23

Theme: Purifying the inner impurities

Reflection  

On this day, Wednesday in the fifth week of Ordinary Time, Year 1; the Table of the Word presents before us the acknowledgment of the completion of the creation account in the first reading (cf. Genesis 2:4-9.15-17). While the Gospel centres on a call to inner purity and the source of defilement which is the centre of our reflection this morning (cf. Mark 7:14-23). 

However, Jesus teaches that it is not external things, like food or ritual laws, that defile a person but rather what comes from the heart, including evil thoughts, immorality, theft, and envy.

As we reflect on this, it becomes clear that true purity comes from a transformed heart—one that is guided by love, compassion, and a desire to follow God’s will. The Gospel challenges us to examine our own hearts and to be honest about the areas where we may need healing; for we are all sick of one spiritual ailments or the other. Thus posing a question: Are there thoughts, attitudes, or behaviours that need to be purified so that we can live out our Christian calling more fully?

We are equally  reminded of the importance of prayer (the divine communion) and seeking God's grace to cleanse us from within. It is not through external observances alone (the law) that we become holy, but through an ongoing relationship with God that shapes our inner being (personal encounter of God as He is). As the Psalmist says: "Create in me a new heart, ..." (Psalm 51:10)

Let us pray today for the courage and humility to confront what lies within us, to repent of what separates us from God, and to open ourselves to His transforming grace and power. 

Finally, may our hearts reflect His goodness, and may we be cleansed so as to be witnesses of that source of purity the world needs.

Peace be with you and + May the Lord bless His words in our hearts. Amen.

Let us pray

Almighty and eternal God, we thank you for the many blessings you bestowed upon us. We pray O! to give us the grace to purify every inner impurity that threaten our relationship. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

© The ARCHIVE  12022025