DIVINE WHISPER with Fr. PiusRalph

THURSDAY OF THE FOURTH WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Luminous 

Celebration: St. Agatha, Virgin and Martyr (+ 251). She was martyred in  (Sicily) probably during the time of Decius. Her name appears in the Roman Canon. 

📖Table of the Word

First Reading: 1 Kings 2:1–4, 10–12

Gospel: Mark 6:7–13

Theme: Sent with Nothing, Yet Lacking Nothing.

Reflection

There is a beautiful paradox in today’s Word. Jesus sends His disciples out with no bag, no bread, no money. And yet… they lack nothing (cf. Mark 6:7–13).
The world says:

- “Carry more to be safe.”

Christ says:

- “Carry less to be free.”

Because the lighter the heart,
the farther the mission travels. This forms the centre of today's reflection.
"Take nothing for the journey”
This command almost feels unreasonable. Imagine sending men out with:

- No bread: the source of strength

- no bag: to carry toiletries, and other personal effects

- no money: in case of emergency need.

- no extra tunic: to change later

Who travels like that?
Only someone who trusts completely.
Jesus is teaching them something radical:

- Dependence on God is your greatest security. If they carried provisions, they might trust themselves. If they carried money, they might trust comfort.

So He strips them of everything,
except faith. Because missionaries are not meant to rely on possessions. They rely on Providence.

That is why the evangelical counsels of poverty and simplicity exist precisely for this freedom: to make the disciple light, available, and totally dependent on God (Vita Consecrata, 21).

In the course of today's celebration, the memeorialbof St. Agatha, we equally reflect on her life, which also displays this command of our Lord. St. Agatha: a young, consecrated, and courageous.
She owned nothing. But possessed everything. When threatened, tortured, and pressured to deny Christ, she did not bargain.
She did not compromise.
She simply remained faithful.
Her strength did not come from weapons or protection.
It came from belonging entirely to Christ.
She shows us what today’s Gospel looks like in flesh and blood:
A heart so free that nothing can enslave it. Even suffering could not take away her joy. Because when Christ is your treasure, nothing else can be stolen.

This assurance is captured beautifully in the first reading when David exhorts his son - Solomon stressing the need to to observe the detects and ordidances of God: "Be strong, and show yourself a man, and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his ordinances, and his testimonies, as it is written in the law of Moses, that you may prosper in all that you do and wherever you turn;..." (see  1 Kings 2:1–4, 10–12). This also points to a call for dependency on the Lord, for without God we are absolutely nothing. David’s final words to
Solomon are;

- Not about power.

- Not about armies.

- Not about politics.

They are spiritual. “Keep the charge of the Lord… walk in His ways.”
Beloved in Christ Jesus, we are invited to imbibe with this spirit of faithfulness and dependency in God as the early disciples and Srm Agatha whom we celebrate today did. They were sent with Nothing, Yet Lacking Nothing. Let our trust and hope be be in the Lord for it is either "GOD" or "Nothing".

Peace, be with you!

© ARCHIVE 05022026

DIVINE WHISPER with Fr. PiusRalph

WEDNESDAY OF THE FOURTH WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Glorious 

Celebration: Ferial 

📖Table of the Word

First Reading: 2 Samuel 24:2, 9–17

Gospel: Mark 6:1–6

Theme: Familiarity Blinds the Heart.

Reflection

There is a quiet tragedy in today’s Gospel.

- Not hatred.

- Not persecution.

- Not violence.

Just… familiarity. The kind that says:

- “We already know him.”

- “Nothing special.”

- “Just one of us.”

And because of that…They miss God. Thus, the bottom line of our reflection this morning: "Familiarity Blinds the Heart, " stems from the Gospel pericope and an extract from the trial and agony of King David as contained in the first reading. 

Sometimes, the greatest obstacle to grace is not sin but over-familiarity. In today's parlance, we felt "we don see God finish". This is absolutely untrue as God dwells in mystery. His essence cannot be fathomed by human intellect or caprice.

Obviously, the very day we come to know God in His entirety that same day God will ccease o become God, but since it is impossible to know Him in His essence apart from His attributes, then God remains God in aertenum (eternity).

This vice "contempt" which is the product of over-familiarity can aalsobe seen in the first reading of today, where David out of pride isolated himself from God, he felt it was all about hphysicalpower, and he exhibited high self-trust independent of God. There and then, before his very eyes his men were bowed down (cf. 2 Samuel 24:2, 9–17). Here we see pride of number, power in humans above God, when He (David) orders a census. It sounds harmless. But spiritually, it reveals something deeper. Instead of trusting God’s protection, David wants numbers, control, and security. And Scripture tells us: his heart was troubled. Because reliance shifted from God, to self.

How often we do the same? We count: achievements, savings, plans, influence, and quietly forget that: God is our true strength. Above all, the beauty comes after the fall. That is why David did not hide. He says simply: “I have sinned greatly.” That sentence saves him.

It is on this note that, the Church constantly teaches that repentance restores communion. Confession is not humiliation but  a healing (cf. CCC 1422–1424).

Today's Gospel pericope which is at the centre of reflection presents before us a deeper teaching, which we reflected on in the introduction (cf. Mark 6:1–6)

This Gospel story in Nazareth teaches us something uncomfortable: It is possible to be:

- near Jesus

- around holy things

- active in religious life, and still miss Him. Because we become used to Him.

- For routine replaces wonder.

- Habit replaces faith. We say: “I already know this.”

Meanwhile, God stands before us.

Unrecognized.

Finally, let faith directs our path but not over-familiarity, and let trust in God surmount our pride and power. For it is "GOD" or "Nothing". 

© ARCHIVE 04022026

DIVINE WHISPER with Fr. PiusRalph

TUESDAY OF THE FOURTH WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Sorrowful 

Celebration: Ferial 

📖Table of the Word

First Reading: 2 Samuel 18:9–10, 14b, 24–25a, 30—19:3

Gospel: Mark 5:21–43

Theme: If I touch even His garments...

Reflection

Today's table of the Word comes with such a tender spirit of emotion, passion and relief. It beautifully presents human challenging conditions in such a way that, our Lord was moved with mercy upon His people (cf. Mark 5:21–43).

The first reading and the Gospel capture something very human:

- A father weeping.

- A woman trembling.

- A child dying.

- A king brokenhearted.

And in the middle of all that pain.
God is still quietly at work, gently paddling the canoe, in silence handling the steering. Because grace often moves most deeply
not in noise,  but in tears.

The first reading presents the pathetic tale of Absalom's death and his father's pain (cf. 2 Samuel 18:9–10, 14b, 24–25a, 30—19:3)
Here King David wins the battle,
but loses his son. Absalom was rebellious. He betrayed his father. He caused war. Yet David does not say: “Justice is served.”
He cries: “O my son Absalom, my son, my son!” It is the cry of a father’s heart. Love does not calculate worthiness. It simply loves.

- Even when wounded.

- Even when rejected.

- Even when broken.

David here mirrors something divine.
Because this is how God loves us.

- Even when we run away.

- Even when we betray Him.

- Even when we sin.

- God does not stop calling us: “My child… my child…”

That is why the Church teaches that God’s love is “tender and merciful” (CCC 239).

- Not abstract.

- Not Personal.

- But Fatherly.

In the same scenario, today's Gospel pericope presents one of the most beautiful scenes in the Gospel.

- Two stories.

- Two sufferings.

- One Saviour.

- The woman

- Twelve years bleeding.

- Twelve years rejected.

- Twelve years unseen.

She doesn’t ask loudly. She simply touches His cloak. And power flows.
Because even timid faith touches God.

In the case of Jairus, a father desperate for his dying daughter.
Jesus delays. Imagine the agony.
Every minute feels like death.
Then the message comes: “Your daughter is dead.” It seems finished.
But Jesus says: “Do not fear, only believe.” And He walks into death’s room… and speaks life. “Little girl, arise.” And death obeys. Because when Jesus enters, nothing is truly lost.

Beloved in Christ Jesus, today's liturgy of the Word displays in clear terms the reality of human challenging conditions, where we are exhorted to hold on to God even:

- when life turns blue.

- when the going is tough.

- when the centre can no longer hold it.

- when we find ourselves at the crossroads of life.

Then a gentle touch of the fringe of His cloak can solve the situation. A persistent waiting upon the Lord even when our hope fails us, and the line has been crossed. God is still at work, "11.59" is never too late for Him. He will certainly speak life into us, He will restore the infirmed limbs and build up the brokenhearted.

Finally, let us as a family pray together:
Lord, when my heart aches like David’s, teach me to trust You like Jairus, to reach for You like the woman, and to believe even when hope seems gone.
Stay near me in every storm and sorrow.
Amen.

+ Peace be with you!

© ARCHIVE 03022026

DIVINE WHISPER with Fr. PiusRalph

MONDAY OF THE FOURTH WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: The Feast of the Presentation of the Lord.

📖Table of the Word

First Reading: Malachi 3:1–4

Second Reading: Hebrews 2:14-18

Gospel: Luke 2:22–40

Theme: The Light that enlightens

Reflection

In the Church's liturgical life, some feasts feel loud and triumphant.
And there are feasts like today quiet, gentle, almost hidden. It is a feast that is characterised by utmost simplicity, no crowd, no noise but just a young mother and father
carrying a baby walking into the Temple like every other poor family.
And yet Heaven is holding its breath.
Because God Himself is being presented to God.

The first reading taken from the prophecy of Malachi 3:1–4 presents a tale of Israel expected power,
Trumpets, Fire, and Judgment.
Instead, a child in a very subtle manner, for God rarely comes the way we expect. Prophet Malachi says He will come like a refiner’s fire not to destroy, but to purify.
Because God’s presence burns away:

- pride

- fear

- attachments

- compromises

- Love purifies.

- Holiness refines.

When God draws near, something in us must change.

In the second reading, the author of the Letter to the Hebrews offers us one of the most consoling truths in Scripture. Here Jesus did not save us from a distance.

- He stepped inside our condition.

- He tasted:

- weakness

- suffering

- tears

- fear

- death

- and above all as a Light which enlightened the darkness of our path as contained in the Gospel pericope.

So that we would never say: “God does not understand me.” He understands. Completely.
He is not a distant rescuer.
He is Emmanuel - God with us.

Here comes the heart of the feast.
Simeon waits. An old, patient, and faithful man. Day after day he comes to the Temple. Nothing spectacular happens. Until one ordinary day. He sees the child. And immediately knows: “This is Him.”
Imagine that moment. Holding salvation in your arms. And he whispers the freat NUNC DIMITIS:
“My eyes have seen your salvation…
a light for revelation to the nations.”

- Light.

- Not noise.

- Not force.

- Light.

- Light does not argue. It simply shines. And darkness disappears. That is Christ.

Beloved brothers and sisters in the Lord, as we gather as a family to celebrate this unique feast of the Lord let us therefore take a look at some of the salient moments surrounding this celebration:

1. Presentation is surrender

Mary and Joseph offer Jesus back to the Father. Love always gives back what it treasures most.

2. Waiting is holy

Simeon and Anna the Prophetess teach us: long faithfulness prepares us to recognize grace.

3. Smallness is God’s method

The Saviour enters history as a child.
Never underestimate humble beginnings.

4. Light must be carried

That is why today we bless candles.
We don’t just admire the Light we carry it. Every baptized person becomes a candle.

Finally, the Lord gently whispers: “Bring Me what you love most. Offer it. Trust Me. I will turn it into light.”

- Like Mary, present your life.

- Like Joseph, obey quietly.

- Like Simeon, wait patiently.

- Like Anna, pray faithfully.

And one day you too will say:
“My eyes have seen Your salvation.”
Therefore, let us go into the world with lighted candles, a symbolism of Christ's presence among us.

+ Peace be with you!

© ARCHIVE 02022026

DIVINE WHISPER with Fr. PiusRalph

SATURDAY OF THE THIRD WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: St. John Bosco, Priest (1815-1888). He founded the Salesian Society, named in honour of St. Francis de Sales, and the Daughters of Mary, Help of Christians. His lifework was the welfare of young boys and girls, hence his title, "Apostle of Youth". He had no formal system or theory of education. His methods centered on persuasion, authentic religiosity, and love for young people. He was an enlightened educator and innovator.

📖Table of the Word

First Reading: 2 Samuel 12:1–7a, 10–17

Gospel: Mark 4:35–41

Theme: Peace! Be still!

Reflection

Beloved brothers and sisters in Christ Jesus, as we continue on our spiritual pilgrimage with the reflection on the trial of David, a man after God's heart (cf. 2 Samuel 12:1–7a, 10–17). I wish to invite you to meditate with me o the theme: "Peace, be still!"

In the course of this reading, Nathan confronts David.

- Not gently.

- Not vaguely.

- But directly: “You are the man.”

David’s sin is exposed. And yet… something beautiful happens. He does not defend himself.

- He does not justify.

- He simply says: “I have sinned against the Lord.” That’s all. No excuses. Just truth. And mercy rushes in. This is the miracle of repentance: God never rejects a humble heart.

This scenario, actually presents the storm and raging images of life as we will see in today's Gospel. His acknowledgment of the fact that he has sinned brought about stillness of soul. Devoid of his royalty, fame, and recognition he was humble enough burying his head in shame, then asked for God’s mercy and forgiveness. Thus, the penitential psalm which he echoed: “Create in me a clean heart” (Psalm 51)

This psalm feels like tears turned into prayer.

- Not pride.

- Not performance.

- Just brokenness offered to God.

- And that is enough. Because God prefers:

- not perfect people,

- but honest hearts.

In the same spirit, that Evangelsist Mark who is being described as one with the Messianic secret of our Lord presents before us a touching account of the tale of the stormy sea, which caught up our Lord and his disciples. The disciples panic in the storm (cf.Mark 4:35–41).

- Waves crashing.

- Boat shaking.

- Fear rising.

Meanwhile… Jesus sleeps. What a contrast. They shout: “Master, don’t you care?!” And Jesus wakes and speaks only three words: “Peace. Be still.” Immediately — calm. But notice something deeper. The real storm wasn’t outside. It was inside.

- Fear. So Jesus asks: “Why are you afraid? Have you no faith?” Because faith doesn’t mean there are no storms. It means trusting that Jesus is in the boat.

Relating it to the celebration of the day, the Memorial of St. John Bosco - the Apostle of the Youth. As Christ woke up, rebuked the wind, and said to the sea, ‘Peace! Be still!’ And there was a great calm.” (Mark 4:39)

St. John Bosco as a human also experienced the stormy part of life, which also prompted him to cry: “Lord, do you not care that we are perishing?” Because his life was rarely calm on the outside. But somehow… always calm on the inside. Don Bosco as fondly called lived in turbulent times: abandoned street children, poverty and hunger, political unrest in Italy and opposition from authorities.

Amidst this God spoke to this stormy situation. While others saw chaos, he saw Providence. While others saw problems, he saw souls. While others saw storms, he saw Jesus in the boat. So instead of shouting at the wind, he kept loving the boys.

- Feeding them.

- Teaching them.

- Playing with them.

-Hearing confessions, and then raying quietly at dawn.

Dearest friends in Christ, as we keep on pushing every now and then, let us not forget that God is handling the steering. He has never failed before, He is not failing and He will never fail in His promise. 

+ Peace be with you!

© ARCHIVE 31012026

DIVINE WHISPER with Fr. PiusRalph

FRIDAY OF THE THIRD WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Sorrowful

Celebration: Ferial

📖Table of the Word
First Reading: 2 Samuel 11:1-4.5-10.13-17
Gospel: Mark 4:26-34

Theme: Face-to-Face with the shame of Sin.

Reflection
Psalm 51 remains the leading penitential prayer before the Lord. From today's table of the Word, David who first sang this song of lamentations before the Lord is seen in  in the first reading caught up with the sin of lust after Uriah's wife - Bathsheba (cf. 2 Samuel 11:1-4.5-10.13-17).
The reading opens quietly:
“In the spring, when kings go out to battle… David remained in Jerusalem.” That one line explains everything. David stays back.

- Comfort replaces duty.

- Ease replaces vigilance.

- And slowly… temptation enters.

Sin rarely explodes.

- It creeps in quietly when we stop watching.

- A glance becomes desire.

- Desire becomes action.

- Action becomes tragedy.

The fall of David teaches us something sobering:
Even the strongest can fall
when the heart grows careless.
Holiness requires watchfulness.

Beloved in Christ Jesus, how many times do we allow frivolities to overcome duty. In our usual parlance, we often say: "Business before pleasure". But why then do we subject ourselves to fun which does not last beyond a moment in place of virtues which will lead us beyond time?

However, when this occurs, then there is a need to go back for cleansing as David did (cf. Psalm 51) Here He echoed: “Have mercy on me, O God.” And yet this is not a story of despair. Because when David realises his sin, he runs back to God.
Not away.

- That’s the difference between Judas and Peter.

- Between despair and salvation.

- David doesn’t pretend.

- He doesn’t justify.

He simply prays: “Create in me a clean heart.” And that prayer has echoed through centuries. Because God never refuses a repentant heart.
Never.

- Failure is not the end.

- Only act of refusal to return is the end of the discussion.

On the other hand, the Gospel pericope taken from Mark's account 4:26–34, we see Seed that grows by itself. Then Jesus speaks of seeds again.

- Quiet growth.

- Hidden transformation.

“The seed sprouts and grows, he knows not how.”

- What a comfort.

- God works in secret places.

- Even when we don’t see progress.

- Even when we feel weak.

- Even after we fall.

- Grace is still working underground.

- The Kingdom is not built by noise, but by patient faithfulness.

Even the smallest mustard seed becomes shelter for many.
God loves small beginnings. He blesses every little beginning. Recalling the fact that: little things are little things but faithfulness in it makes them great.Let us not take anything for granted, even when we derail from the right path. Let us go back to the with a contrite heart, there and then He will forgive and restore.

+ Peace be with you!

© ARCHIVE 30012026

DIVINE WHISPER with Fr. PiusRalph

THURSDAY OF THE THIRD WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Luminous 

 Celebration: Ferial 

📖Table of the Word

First Reading: 2 Samuel 7:18–19, 24–29

Gospel: Mark 4:1–20

Theme: The measure you give will be the measure you get.

Reflection

Beloved brothers and sisters in Christ Jesus, you are most welcome with joy to Thursday of the 3rd week in Ordinary Time of the year.  From our Ambo this morning the Church invites us to reflect on the virtue of charity, employing Mark's account of our Lord's teching: “The measure you give will be the measure you get.” (Mark 4:24)

In the first reading, we saw David standing before God overwhelmed with mind blowing question : “Who am I, O Lord God…?”

He realizes everything he has is gift.

And when you know everything is gift, you stop calculating. You become generous. Grateful hearts don’t measure tightly.

They pour freely. Because they know they received freely. David’s prayer teaches us: those who recognize grace become generous with grace.

On the other hand, Evangelist Mark in his account presents before us our Lord's powerful and touchy teaching on this,  when He speaks of a lamp (cf. Mark 4:21–25).

You don’t light a lamp to hide it.

Light must give itself away.

Then comes the heart of today’s message: “The measure you give will be the measure you get, and still more will be given you.”

This is the law of the Kingdom.

If you give: 

- little love → little joy

- little forgiveness → little peace

- little mercy → little freedom

But if you give:

- generously

- freely

- abundantly

God multiplies it beyond imagination.

Because God cannot be outdone in generosity.

Beloved in Christ, let us think of our heart as a cup.

- If we hold it tightly closed, only a few drops fit.

- If we open it wide, it overflows.

God always pours. 

 In the wordly mind goes the thought:

“Keep. Protect. Store.”

Then Jesus says: “Give. Trust. Share.”

The world says: “If you give, you lose.”

Jesus says: “If you give, you receive more.”

This is why the saints were always joyful.

They gave everything away

and somehow had everything.

Because love expands the soul.

Selfishness shrinks it.

Finally, Do not ration your love.

- Do not calculate your kindness.

- Do not measure your forgiveness.

- Open wide your heart.

- Give patience.

- Give mercy.

- Give time.

- Give attention.

- Give your “yes.”

And watch how heaven responds.

Because in God’s mathematics:

Generosity multiplies.

At the end of life,

we will not regret loving too much.

We will only regret loving too little.

- So measure big.

- Forgive big.

- Serve big.

- Trust big.

Because the same cup you use for others is the one God will use for you. For indeed, there is nothing that we have that was not given to us. 

+ Peace be with you!

© ARCHIVE 29012026

DIVINE WHISPER with Fr. PiusRalph

 WEDNESDAY OF THE THIRD WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Glorious 

 Celebration: St. Thomas Aquinas, Priest and Doctor of the Church (1224-1274). 

He was educated at the Abbey of Monte Cassino and at the University of Naples. In 1244 he joined the Dominican Order. Considered one of the greatest philosophers and theologians of all time, St. Thomas gained the title of "Angelic Doctor". He had an undisputed mastery of scholastic theology and a profound holiness of life. Pope Leo XIII declared him Patron of Catholic Schools. His monumental work, the Summa Theologica, was still unfinished when he died.

📖Table of the Word

First Reading: 2 Samuel 7:4–17

Gospel: Mark 4:1–20

*Theme:* The WORD: Light for the Mind, Fruit for the Heart.

Reflection

A few days ago, we universally celebrated the Word of God in a very special way, not that the Word has not been celebrated before, no. But on this fateful day, the Church exhorts us to give the Word a special place by enthroning it publicly to be celebrated. The celebration transcends physical aspects of it but assumes the spiritual by being reflected and kept safe in our hearts, and our homes. 

However, in the course of today's liturgy of the Word, God reminded us of the beautiful house He has built in us to keep safe the Word (cf. 2 Samuel 7:4–17). Here David wants to build God a temple. It sounds generous. Noble. Religious. But God gently reverses it:

“You will not build me a house… I will build you a house.” How beautiful.

Before we do anything for God,

God has already done everything for us. Grace always comes first.

We often think holiness is what we build for God. But today God reminds us: Holiness is what He builds in us.

We are not the architects.

We are the dwelling place. The dwelling place of God is our hearts where the Word dwells.

In the Gospel pericope taken from Mark 4:1–20, our Lord in His usual earthly teaching with heavenly meaning - the parable presents before us the teaching on the Word, which is the Light for the Mind and Fruit for the Heart through the Parable of the Sower.

Then comes the familiar story of that great sower who scatters seed everywhere. Carelessly, almost extravagantly.

- On rocks.

- On thorns.

- On paths.

- On good soil.

God is generous like that.

He doesn’t calculate who deserves grace.

- He just sows.

- Constantly.

- Daily.

- Into every heart.

The difference is not the seed.

- The difference is the soil.

- Some hearts are hardened.

- Some are distracted.

- Some shallow.

- Some open.

The fruit depends on receptivity.

- Not hearing only.

- But welcoming.

- Not admiring the Word.

- But living it.

In light of this, we see the figure of a man of faith whom we celebrate today, St. Thomas Aquinas - The Angelic Doctor.

- A giant mind.

- A brilliant theologian.

- A master of reason.

Yet what marked him most was not intelligence — but humility in carrying the Word.

After writing volumes about God, he once said: “All I have written seems like straw compared to what has been revealed to me.”

Imagine that. The greatest mind in the Church… calling his work straw. Because true wisdom ends in wonder. Thomas teaches us something vital: Faith is not against reason.

Reason is a gift meant to serve faith.

He called theology, “Faith seeking understanding.”

Not cold knowledge.

But love is trying to understand the One it loves. Like the Gospel seed, knowledge must not stay in the head.

It must bear fruit in the heart.

Otherwise, it is only information, not transformation.

As Christ faithful, we are obliged to allow the Word to be effective in our hearts, to give it a fertile spot by getting rid of every rock, scorging sun and thorns which might choke this treasure to death. 

Finally, as St. Thomas Aquinas let us be humble as those who are harbingers of this great mystery - the Word so that it may bear fruit in us in 30s, 60s and 100s for the greater glory of our God. 

+ Peace be with you!

© ARCHIVE 28012026

DIVINE WHISPER with Fr. PiusRalph

TUESDAY OF THE THIRD WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Sorrowful 

Celebration: Ferial

📖 Table of the Word

First Reading: 2 Samuel 6:12b–15, 17–19

Gospel: Mark 3:31–35

Theme: In His presence there is fullness of joy. 

Reflection

Indeed, in the presence of the Lord there is untold joy, such a scenario caught of David. He could not contained the joy in his heart, thus expressing it through dance. Joy That Cannot Be Hidden (cf. 2 Samuel 6:12b–15, 17–19).

This scene is almost shocking.

A king… dancing wildly in public.

- No royal dignity.

- No self-consciousness.

- Just joy.

David forgets himself because God is coming home. The Ark, the sign of God’s presence enters Jerusalem, and David explodes with praise.

Real encounter with God does that.

- It breaks pride.

- It loosens control.

- It makes love visible.

Obviously, in our day-to-day living experience when God truly enters our life, faith stops being formality it becomes joy. As members of Chriat faithful, the body of Chris, Community of believers, what is pur feelings or our experiences whenever we gather around the "double table" - the Table of the Word and the Table of the Eucharist? There is supposed to be a joy-filled atmosphere which resonates in us a cheerful heart, abound with healing, turning point, divine exploit and so on. 

It is against this backdrop that Evangelsist Mark in today's Gospel pericope presents before us an new definition of Family. What it means to be a Family of God, that it goes beyond going by the name Chriatian but to ne actively involve through the act of gearing the Word, spreading the Word and allowing the Word to be effective in our lives (cf. Mark 3:31–35)

This Gospel feels tender and challenging. Jesus’ mother and relatives arrive. They want to see Him. But He says something unexpected:

“Who are my mother and my brothers?”

Then He looks at those sitting around Him:

“Whoever does the will of God is my brother and sister and mother.”

Jesus is not rejecting Mary.

No,  Mary is the first to do God’s will.

He is expanding the family.

He is saying:

- Blood is not enough.

- Proximity is not enough.

- Religious appearance is not enough.

What matters is obedience.

Belonging to Jesus is not about connection, it’s about commitment.

That is why the Church becomes family not by culture or tribe, but by shared surrender to God’s will.

Finally, beloved in Christ Jesus, today God gently whispers:  “If you listen to Me and follow Me, you are already My family.”

Not because you are perfect. But because you are willing.

Holiness is not complicated.

It is simply:

- listening

- trusting

- obeying

- loving

Then stay near Me. Obey Me. You are Mine.

+ Peace be with you!

© ARCHIVE 27012026

DIVINE WHISPER with Fr. PiusRalph

MONDAY OF THE THIRD WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: Saints Timothy and Titus, Bishops (+97). 

St. Timothy was the son of a pagan father and a Hebrew-Christian mother, Eunice. He was a disciple of  and accompanied him in the evangelization of many cities.  consecrated him Bishop of . According to a fourth century story, he was beaten to death by a mob when he opposed the observance of a pagan festival. St. Titus was also a friend and disciple of  who ordained him Bishop of . St Paul wrote to these two disciples three pastoral letters, which gave glimpses of the future structure of the Church.

📖 Table of the Word

First Reading: 2 Timothy 1:1–8 (or Titus 1:1–5)

Gospel: Luke 10:1-9

Theme: The harvest is plentiful...

Reflection

St. Paul in today's first reading writes like a father: “I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice…” (see 2 Timothy 1:1–8)

A little pause here to reflect on the chain ot faith: Firstly, that of his Grandmother. Secondly,  that of his 

Mother, and then Timothy - the three generations.

This go along way to explain the fact, Faith didn’t fall from the sky.

It was taught at home.

Whispered in prayers.

Modeled in daily life.

Before Timothy became a bishop,

he was simply a child who watched his mother pray.

That is why the Church grows not only through preaching, 

but through witness at the Eucharistic table, quiet sacrifices, and other daily devotions. In the same way, where holiness often begins in a very ordinary places.

There is something very tender in today's Gospel pericope.

Here Jesus does not send the disciples randomly. He does not send them alone. He does not send them to replace Him. He sends them ahead of Him.That detail is everything (cf. Luke 10:1-9)

This implies that, they are not the Saviour, they are simply the footprints before His coming. They prepare hearts. He does the rest.

“The harvest is plentiful…”

Jesus looks at the world and does not see problems first.

He sees harvest.

- Not scarcity.

- Not failure.

- Not darkness.

- Harvest. 

Which means:

grace is already working.

God is already present.

Hearts are already waiting.

The tragedy is not lack of grace, 

it is lack of laborers.

And so the first command is surprising:

“Pray.”

- Before going.

- Before preaching.

- Before acting.

Pray.

- Because mission is born on the knees, not in activity.

This is being exemplified in the life of the two great men - Ss. Timothy and Titus whom we celebrate today.  They were quiet Shepherds.

No wonder the Church gently places them before us:

- Not martyrs.

- Not founders of empires.

- Not miracle workers.

But just faithful pastors.

- Students of Paul.

- Young zealous bishops.

And men entrusted with messy communities, fragile believers, daily struggles.

They remind us:

That we don’t have to die dramatically to be a saint. Sometimes holiness looks like: 

- teaching patiently

- correcting gently

- encouraging the weak

- staying faithful when nobody applauds

- showing up every day.

They were shepherds. And shepherding is mostly hidden work.

But heaven counts it.

The Church survives because of such quiet, faithful servants:  priests, catechists, parents, religious, who simply keep the flame burning.

Finally, we are exhorted to guard the faith we received. For we don’t need to be spectacular but just stay faithful like Timothy and Titus.

+ Peace be with you!

© ARCHIVE 26012026

DIVINE WHISPER with Fr. PiusRalph

SATURDAY OF THE SECOND WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: St. Francis de Sales, Bishop and Doctor of the Church (1567-1622). 

Born in  (France). With apostolic zeal, St. Francis de Sales fought Calvinism. He was Bishop of . With St. Francis Fremyot de Chantal, he founded the Order of the Visitation. He wrote Introduction to the Devout Life, a classic of spiritual direction. He died in  and was canonized in 1655. In 1877, Pius IX proclaimed him Doctor of the Church. Pius XI declared him as Patron Saint of Journalists and Other Writers.

📖 Table of the Word

First Reading: 2 Samuel 1:1–4, 11–12, 19, 23–27

Gospel: Mark 3:20–21

Theme: Gentle Hearts, Enduring Love.

Reflection

Beloved in Christ Jesus, today's first  readings is quite astonishing as it highlights David's mourning over the death of Saul (cf. 2 Samuel 1:1–4, 11–12, 19, 23–27)

Saul hunted David like an animal. Tried repeatedly to kill him. Made his life miserable. Yet when Saul dies, David does not celebrate. He weeps.

“How the mighty have fallen!”

No revenge. No “he deserved it.” Only tears.

This is a purified heart,  a heart free from hatred.

David teaches us something rare:

You can be wounded by someone and still choose love over bitterness.

The Mother Church in her catechesis often exhorts us that stressing the need to forgive as revenge keeps us in l chain to our enemy; while forgiveness sets us free before it frees.

However, the Godpel pericope presents before us the misunderstanding of Christ’s personlaity buly His people (cf. Mark 3:20–21). This account hurt a little as His family said: "He is beside himself.’” Imagine that. 

Not strangers.

Not enemies.

His own people.

They think Jesus is crazy.

The Son of God experiences what many of us quietly experience:

misunderstanding, rejection, loneliness even ostracization just because we are at the right wing - justice. That is why sometimes goodness can look foolish to the world.

Dearest friends in Christ, let us be concious of the fact that the Cross begins long before Calvary. It begins when love is not understood.

If David shows tender mercy

and Jesus shows patient endurance,

Finally, Let us go of bitterness and stay faithful even if misunderstood; for Holiness grows quietly in patient and loving hearts.

+ Peace be with you!

© ARCHIVE 24012026

DIVINE WHISPER with Fr. PiusRalph

FRIDAY OF THE SECOND WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Sorrowful 

Celebration: Ferial

📖 Table of the Word

First Reading: 1 Samuel 24:3–21

Gospel: Mark 3:13–19

Theme: Mercy stronger than Revenge.

Reflection

Mercy is one of the most outstanding virtues expected of everyone, as Christ said: “Be merciful, even as your Father is merciful” (Luke 6:36). In today's first reading taken from 1 Samuel 24:3–21, we see the power of mercy over revenge which was displayed by David. David stands over Saul with the perfect opportunity to end his suffering. No witnesses. No consequences. One strike and the problem is gone.

Yet David refuses.

He spares Saul, saying:

“I will not raise my hand against the Lord’s anointed.”

Here is holiness in its most difficult form: choosing mercy when revenge feels justified. David teaches us that righteousness is not doing what we can, but what we ought.

He trusts God with justice.

We see in David a foreshadowing of Christ, who conquers not by destroying enemies but by forgiving them. Mercy is the highest form of strength.

In the Gospel pericope according to Evangelist Mark 3:13–19 we see an account of Jesus climbing the mountain and calling those He desires. Mark notes something beautiful and often overlooked:

“He appointed twelve, to be with him, and to be sent out…”

Before the mission comes communion.

Before preaching comes presence.

Before doing comes being.

The first task of every disciple is simply to stay near Christ.

The Twelve are ordinary men, fishermen, tax collectors, zealots yet proximity to Jesus transforms them into pillars of the Church.

It is on this note that the Church observed: All Christian vocation flows from intimacy with Christ. As Pope Benedict XVI often said: Christianity is not an idea, but an encounter with a Person.

Beloved in Christ, in today’s lesson David teaches us to choose mercy over revenge as Christ did when He was rebuked, insulted but chose to pray to His Father a prayer of forgiveness: "Father forgive them for they know not what they are doing." (Luke 23:34)

However, as the Gospel teaches us to choose closeness to Christ. Let us remain close to Him, so that He can shape our hearts. Then our life will bear fruit in abundance. 

Finally, let our waiting on Him be not through noise or spectacle but through daily faithfulness, hidden mercy, and steady companionship with Him. For He still whispers our names and calls us nearer to Himself. 

+ Peace be with you!

© ARCHIVE 23012026

DIVINE WHISPER with Fr. PiusRalph

THURSDAY OF THE SECOND WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Luminous 

Celebration: Ferial

📖 Table of the Word

First Reading:1 Samuel 18:6–9; 19:1–7

Gospel: Mark 3:1–6

Theme: Faithful Service. 

Reflection

The first reading taken from 

1 Samuel 18:6–9; 19:1–7 presents an account of how fidelity provokes hostility. In this reading, we see David’s success awakening Saul’s jealousy. What began as admiration turns into fear and hostility. Saul’s heart closes in on itself, while David remains faithful, humble, and trusting.

This reading reveals a sober truth: faithfulness to God which attracts opposition, especially when insecurity replaces trust. Yet God quietly works through Jonathan to protect David, showing that divine providence often acts through hidden fidelity.

The Mother Church in her teaching exhorts us, that persecution is not a sign of God’s absence but often a confirmation of fidelity to His will (cf. Catechism of the Catholic Church, 2473).

In the gospel pericope taken from Mark 3:7–12, this reading beautifully shows the healing power of Jesus, as He heals and liberates. 

Most surprisingly, even the unclean spirits recognized His authority and fell before Him. Yet Jesus silences them, He will not allow truth to be proclaimed without the Cross.

Here we see the paradox of Christ’s power: it attracts the wounded, unsettles evil, and quietly prepares the way for sacrifice.

It is on account of this, that we are invited to the understanding of His salvific mission as one of services that culminates in self-gift. True authority is revealed not in domination, but in loving obedience to the Father.

However, as Christ faithful let us not loose sight of God’s wonderful protection amidst hostility. For He gathers every tear shed in trust, and glorifies service offered without fear.

Finally, let us be concious of the fact that,  what is given in love is never lost, and what is suffered for Christ becomes glory.

+ Peace of Christ be with you!

© ARCHIVE 22012026

DIVINE WHISPER with Fr. PiusRalph

WEDNESDAY OF THE SECOND WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Glorious 

Celebration: St. Agnes, Virgin and Martyr (+304).

 St. Agnes came from a noble Roman family. She was about thirteen years old when she suffered martyrdom. She was tortured and beheaded. Her name is included in the Roman Canon. Pope Damasus wrote a celebrated epitaph about her.

📖 Table of the Word

First Reading: 1 Samuel 17:32–33, 37, 40–51

Gospel: Mark 3:1–6

Theme: Courageous Fidelity: Love Stronger Than Death.

Reflection

Beloved in Christ Jesus, today's table of the Word opens with the battle between David and Goliath, who appears without armour, armed only with trust in God; whereas Goliath with all his armour and expertise lost out (cf.1 Samuel 17:32–33, 37, 40–51).

What appears reckless is actually radical faith. David’s confidence is not in himself but in the Lord who has been faithful before:

“The Lord who delivered me… will deliver me again.”

God delights in overturning false measures of power. Victory flows not from size or force but from confidence anchored in God.

This passage therefore exhorts us to holiness and not heroism born of pride, but courage born of reliance on grace.

However, the gospel pericope taken from Evangelist Mark 3:1–6 beautifully presents before us an account of Jesus' healing of the man with a withered hand on the Sabbath. In the course of this He posited a mind-pierced question:

“Is it lawful to do good or to do harm on the Sabbath, to save life or to kill?”

Silence answers Him. Hardness of heart resists mercy. Jesus chooses life and this choice provokes hostility. Here we see that goodness can be costly, and mercy can invite opposition.

On account of this, the Mother Church teaches that moral law finds its fulfilment in love. Whenever rules eclipse compassion, the Gospel calls us back to the primacy of life.

Finally, Beloved in Christ Jesus as we join the universal Church to joyfully celebrate the martyrdom of St. Agnes whose piety and trust in God as David paved way for her beatific vision. Let our day-to-day living experience points to God whose abiding presence never fail us. Then let us be courageous in every situation no matter what for love stronger than death.

+ Peace of Christ be with you!

© ARCHIVE 21012026

DIVINE WHISPER with Fr. PiusRalph

TUESDAY OF THE SECOND WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Sorrowful 

Celebration: Blessed Cyprain Michael Iwene Tansi (Priest) - Feast 

📖 Table of the Word

First Reading:1 Samuel 16:1–13

Gospel: Mark 2:23–28

Theme: Choice beyond human logic.

Reflection

The anointing of David overturns human logic. Jesse presents strong and impressive sons, yet God rejects them all. The divine criterion is clear:

“Not as man sees does God see… the Lord looks at the heart.”

David, forgotten in the fields, is chosen. God’s election is not based on appearance, status, or human approval, but on interior disposition (cf. 1 Samuel 16:1–13). True vocation often begins in obscurity. Though it is latent, with time it becomes obvious mysteriously, for God desires disposition and docility. 

It is against this backdrop that the Church teaches that holiness is first an interior response to grace before it becomes a visible mission (cf. Lumen Gentium, 40).

In today's Gospel pericope, we see God's unfathomable attribute - mercy above observance (cf.Mark 2:23–28). Jesus challenges a rigid interpretation of the Sabbath. The law, He teaches, exists for life, not oppression: “The sabbath was made for man, not man for the sabbath.”

Here Christ reveals that authentic obedience is animated by love and mercy, not fear. The Son of Man is Lord even of the Sabbath, authority rooted in compassion.

The Church understands moral law as ordered toward the dignity of the human person. True obedience always protects life and leads to freedom.

In the same spirit, the Church in Nigeria rolls out drums alongside the Mother Church to celebrate the solemn feast in honour of Our own Blessed Cyprian Michael Iwene Tansi: A Heart God Chose. A man who embodies today’s readings. Like David, he was chosen not for prominence but for purity of heart. As a diocesan priest and later a Trappist monk, his life was marked by radical obedience, deep prayer, and pastoral charity.

He embraced silence, sacrifice, and humility, convinced that holiness is found in doing God’s will faithfully, even when unnoticed. His monastic life echoed Christ’s teaching: obedience that is rooted in love, not mere rule-keeping.

Today, Blessed Tansi stands as a model of African Christian holiness, showing that sanctity is possible in every culture when the heart is surrendered to God.

Finally, let us be concious od the fact that God still chooses hearts others overlook. He sustains those He anoints. And then desires obedience that gives life, not legalism that burdens.

+ Peace of Christ be with you!

© ARCHIVE 20012026*

DIVINE WHISPER with Fr. PiusRalph

MONDAY OF THE SECOND WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: Ferial 

📖 Table of the Word

First Reading:1 Samuel 15:16–23

Gospel: Mark 2:18–22

Theme: The Obedience That Gives Birth to Renewal

Reflection

Obedience to God desires a listening heart as today's first reading exhorts us. It is in responding to this divine mandate that we will be renewed and be counted among those whose Master"s presence brings about our needs as the Gospel pericope clearly highlighted (cf. Mark 2:18–22)

The first reading presents an account of Saul’s downfall which was not an act of rebellion but partial obedience (cf. 1 Samuel 15:16–23).

He carries out God’s command selectively, sparing what pleases him while claiming religious justification. The prophet Samuel’s words cut to the heart:

“To obey is better than sacrifice.”

God exposes a timeless temptation: using religion to excuse disobedience. God seeks hearts that listen completely, not gestures that appear holy.

No wonder, the Church teaches that obedience is an act of faith, not loss of freedom (cf. Perfectae Caritatis, 14). It aligns the human will with God’s life-giving purpose.

Today's gospel pericope puts before us our Lord Jesus confrontation on the question about fasting with a profound revelation (cf. Mark 2:18–22).

His presence inaugurates something radically new. Old structures cannot contain the vitality of the Kingdom.

This does not mean rejecting tradition but allowing it to be renewed by Christ’s life. Where hearts remain rigid, grace spills and is lost.

The Church on the other hand understands renewal as continuity with transformation (aggiornamento). Pope St. John XXIII reminded the Church to open windows, not to abandon faith, but to let the Spirit breathe.

Finally, my neloved brothers and sisters God desires obedience that listens deeply.

- God rejects worship without integrity.

- He pours new wine where hearts are open and flexible.

And today, He whispers: 

"Obedience makes room for renewal,

and humility becomes the vessel of grace."

+ Peace of Christ be with you!

© ARCHIVE 19012026

DIVINE WHISPER with Fr. PiusRalph

SATURDAY OF THE FIRST WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: St Anthony, Abbot

(251-356) - Optional Memorial.

Called the Patriarch of Monks, St. Anthony retired to the desert when he was eighteen years old. He was the first abbot to form a stable rule for his family of monks dedicated to the divine Service. He led an austere life which was always consciously directed to the better service of God.

📖 Table of the Word

First Reading:1 Samuel 9:1–4, 17–19; 10:1a

Gospel: Mark 2:13–17

Theme: Follow me!

Reflection

In the ordinary things of the world that we find what God condiders extraordinary. In strength, He chose the weak, among the knowledgeable in the eyes of men He picks up the fools so as to prove the fact that in nothingness lies something extraordinary.  

In the first reading,  Saul is seen searching for lost donkeys when God is preparing him for kingship. The divine lesson is subtle: God’s purposes often unfold within ordinary duties. Saul does not present himself as king; he is found by God. (cf.1 Samuel 9:1–4, 17–19; 10:1a)

Yet this anointing also carries a warning, stressing that calling does not guarantee faithfulness. What God gives must be continually sustained by obedience.

That is why, the Church reminds us that vocation is both gift and task. As Lumen Gentium teaches, divine election demands daily cooperation with grace.

As the Psalmists echoes as the king whose joy flows from God is being celebrated:  “You set a crown of pure gold upon his head.” (see Psalm 21:2-3.4-5.6-7 (R. 2a)

True honour is not seized but received. Life, glory, and blessing come from the Lord, not from self-assertion.

 

In the gospel pericope,  Jesus calls Levi from the tax booth, a place of profit and social compromise to where his soul will find eternal rest (cf. Mark 2:13–17). He with haste and no argument rose and followed. The call is personal, disruptive, and liberating. Jesus’ words define His mission:

“I have not come to call the righteous, but sinners.” Grace does not wait for perfection; it creates it.

The Church further see in Levi’s call the foundation of conversion: leaving behind systems that enslave in order to embrace mercy that frees.

In the same spirit that the Witness of St. Anthony the Abbot when heard the Gospel command “Go, sell what you have” he took it literally. Retreating into the desert, he became a father of monasticism, teaching generations that silence, fasting, prayer, and spiritual combat are paths to freedom.

Anthony’s battles were not political but spiritual. He taught that the greatest warfare is against disordered desires and interior distractions. His life confirms today’s Gospel: the call of Christ is radical, but it leads to true life.

Finally, let us be attentive as God still whispers in the silence of surrendering and obedience. 

+ Peace of Christ be with you!

© ARCHIVE 17012026

DIVINE WHISPER with Fr. PiusRalph

THURSDAY OF THE FIRST WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Luminous 

Celebration: Ferial

📖 Table of the Word

First Reading: 1 Samuel 4:1–11

Gospel: Mark 1:40–45

Theme: Called by Name, Renewed from Within

Reflection

Today, we are being confronted with so many things regarding true worship, while some hold tenaciously to true teaching others create their own channel all in the name of worship. From today's table of the Word we have seen this replaying among the Israelites (cf.1 Samuel 4:1–11) . Here the Israel goes into battle carrying the Ark of the Covenant, convinced that God’s presence guarantees victory. Yet they are defeated. The shock is theological: holy objects cannot replace holy lives. The Ark, symbol of God’s presence, is treated like a weapon rather than a covenant reminder.

This reading confronts a subtle temptation: confusing religious symbols with true obedience. God refuses to be reduced to a charm. He desires hearts aligned with His will, not rituals emptied of faithfulness.

In the light of this, that the Mother Church teaches that sacraments are not magic; they require proper disposition (cf. Catechism of the Catholic Church, 1128). God’s grace works where humility and conversion are present.

It is against the backdrop of defeat and lament, that the Gospel reveals the true heart of God. A leper - a man  isolated, unclean, and excluded approaches Jesus instead of withdrawing, Jesus stretches out His hand and touches him.

This gesture is revolutionary. Jesus risks ritual impurity to restore a broken life. His words are simple yet decisive: “I do will it. Be made clean.”

Here, God is no longer carried into battle; God walks toward human misery.

However, the Church sees in this act the model of Christ’s sacramental ministry especially in the Sacraments of Healing: Reconciliation and Anointing of the Sick, where Christ still touches what the world avoids.

When faith becomes presumption, God allows us to fall, not to destroying us, but to purify our trust. When defeat silences our confidence, prayer becomes more honest. When society excludes, Christ draws near and touches. God is not found in objects used without obedience, but in compassion lived with faith.

Finally, it is obvious that true victory is not winning battles, but being restored in relationship with God.

+ Peace of Christ be with you!

© ARCHIVE 15012026

DIVINE WHISPER with Fr. PiusRalph

TUESDAY OF THE FIRST WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Sorrowful 

Celebration: Ferial

📖 Table of the Word

First Reading: 1 Samuel 1:9–20

Gospel: Mark 1:21–28 

Theme: When God Looks Beyond Appearances

Reflection

In the first reading taken from 1 Samuel 1:9–20, Hannah moves from silent suffering to bold surrender. Her prayer is so deep, so interior, that it is mistakn for drunkenness. Even the priest, Eli, misjudges her. This moment reveals a profound biblical truth: those closest to God are sometimes least understood by others.

Yet Hannah does not withdraw. She pours out her soul before the Lord. Scripture tells us that “her countenance was sad no longer”,  not because the prayer was already answered, but because she entrusted her pain to God. Faith does not always remove the problem immediately; it restores peace before the miracle.

In the Gospel, Mark 1:21–28 Jesus enters the synagogue, not as a learned scribe quoting authorities, but as Authority Himself. His word unsettles both people and spirits.     He confronts the unclean spirit, His command is brief yet absolute: “Be silent. Come out of him!”

This is the heart of Christ’s mission: to free humanity from whatever diminishes life. The people are astonished because His authority does not burden; it liberates. Where Jesus speaks, chaos yields to order, fear to peace.

Beloved in Christ Jesus,  it is obvious that God looks beyond appearances. He knows our secret thoughts, our cravings, worries and cares just like in the case of Hannah as we heard in today's first reading.  

Finally, let us in humility and trust hope in Him and Him alone. 

+ Peace of Christ be with you!

© ARCHIVE 13012026

DIVINE WHISPER with Fr. PiusRalph

MONDAY OF THE FIRST WEEK IN ORDINARY TIME OF THE YEAR (II)

Mystery of the day: Joyful 

Celebration: Ferial

📖 Table of the Word

First Reading: 1 Samuel 1:1–8 

Gospel: Mark 1:14–20 

Theme: The Whisper of God in Human Pain.

Reflection

Today's liturgy opens Ordinary Time not with dramatic miracles, but with unheard tears. Hannah’s barrenness is not merely biological; it is social, emotional, and spiritual. In the context of  ancient Near Eastern and Israelite, childlessness was often interpreted as divine disfavour. Yet Scripture subtly corrects this theology: “Though the Lord had closed her womb” (1 Sam 1:5), God is not absent, He is mysteriously at work. And in our context childlessness is also is yet another sad situation as the woman will be silently tortured with words and sometimes with open confrontation from the family. 

In today's first reading taken from 1 Samuel 1:1–8 Hannah’s pain becomes a school of prayer. She is misunderstood even by her husband, Elkanah, who often consoled her by saying: “Am I not more to you than ten sons?” This reminds us that only God can touch the deepest ache of the human heart. 

However, the Gospel pericope taken from Evangelist Mark's account presents before us the beginning of Jesus' public ministry with a proclamation and a summons: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the Gospel.” (see Mark 1:14–20)

The call of the first disciples is strikingly unprepared yet decisive. Fishermen abandon nets, boats, even family, not because they fully understand, but because the Word made flesh speaks with divine authority.

Beloved in Christ, on this first day  in the first part of the Ordinary Time, a moment where Christ's saving mission is revealed; our attention has been drawn to God's supernatural power of turning around sutuations no matter how long it may be. This is the same God who heard Hannah’s tears. 

As we encounter in the Gospel, He reveals that when the moment of grace arrives, delay can become disobedience. Ordinary Time is extraordinary because it is where vocations are clarified, wounds are purified, and disciples are formed, as Christ displayed in the course of His public ministry.

To buttress this, in our journey of faith when pain sets in, let us not forget that God is still handling the steering  as we will see in the case of Hannnah later. On another note, the call to discipleship is demanding and needs a paradigm shift from comfort zone to where God may lead. Above all let us approach every daily challenge with hope and trust in God for with Him our hope will never be disappointed (cf. Romans 5:5).

+ Peace of Christ be with you!

© ARCHIVE 12012026