DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 26TH WEEK IN ORDINARY TIME OF THE YEAR

Celebration: Solemnity of Our Lady Queen and Patroness of Nigeria.

Table of the Word
First Reading:  Isaiah 11:1–10
Second Reading:Ephesians 2:13–22
Gospel:  Matthew 2:13–23

Theme:  Salvation springs forth from the stump of Jesse.

Reflection
Dearest in the Lord, we gather this morning here in this part of the world on this day, not only to celebrate our independence but to renew our Consecration to our Lady Queen of Nigeria.

In the course of today's liturgical celebration, the first reading taken from the prophecy of Isaiah traced the origin of the Messiah: a shoot from Jesse, the Spirit-filled ruler who brings justice and peace (cf. Isaiah 11:1–10).
St. Paul in his epistle to the Church in Ephesus presents before us the attribute of this great Messiah (Christ) as our peace, one who breaks down hostilities and makes one family (cf. Ephesians 2:13–22).
On the other hand, the gospel pericope beautifully highlighttheye account of the Holy Family’s flight into Egypt and return to Nazareth (cf. Matthew 2:13–23).

Dearest in Christ, a look at the humble beginning of our Lord from the stump of Jesse springs forth a shoot of peace, justice, and unity.
Through Him, the lion lies with the lamb, and strangers become one family.

Mary, Mother and Queen, shared in this mission. With Joseph, she cradled the Child who is Peace, fleeing into exile and returning home in faith. Her journey mirrors our own nation’s story of flight, exile, and the deep longing for safety, harmony, and home.

Today our dear Mother Mary gently whispers to Nigeray: “My children, Do not fear. In my Son, hostility is broken. In my Son, unity is possible. In my Son, peace shall reign.”

She stands as Queen not in power but in service, not in distance but in nearness. Nigeria is hers, and through her, she leads us to Christ who reconciles and rebuilds.
Beloved in Christ, with one heart let us joyfully lay down before the foot of our Lady our cares and worries as Nigerians. Indeed, all will be well.
+ Peace be with you.

© ARCHIVE    01102025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 26TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  St Jerome, Priest and Doctor of the Church(340-420). Born in Dalmacia (Yugoslavia). He studied in Rome where he was baptised. He chose monastic life, went to Syria and was ordained priest. He went back to Rome as secretary of Pope Damasus, who commissioned him to revise the Latin text of the Bible. He went to Bethlehem to work on this project. His work is now known as the Vulgate which the Church has adopted as the official version. He also wrote many other works, mostly commentaries on the books of the Bible.

Table of the Word 

First Reading: Job 3:1–3, 11–17, 20–23

Gospel: Luke 9:51–56

Theme:  “Ignorance of Scripture is Ignorance of Christ” (St. Jerome)

And the Lord Whispers:

“When the days drew near for Him to be taken up, He set His face to go to Jerusalem.” (Luke 9:51)

Reflection

Beloved in Christ, good morning with God's choicest blessings upon you all amd your household. This morning we gather around the Tablebof the Word to reflect on what God has for us - a guide to lead us along this ephemeral path but with firm hope in him.

In the first reading taken from the Book of Job 3:1–3, 11–17, 20–23, we see Job echoing the cry of every suffering heart: “Why is life given to a man who finds it so bitter?” (Job 3:20). His words are raw, unfiltered, yet honest, proof that God allows us to pour out our deepest struggles before Him. This is a reechoing tears we hear every now and then within and outside our environs, and with a fatherly pet and love assuring us of turning things around for our good. 

In the light of this, Evangelist Luke in today's Gospel pericope presents before us how Jesus resolutely turns toward Jerusalem, the place of His suffering and glory (cf. Luke 9:51–56). His determination shows that true discipleship is not about avoiding hardship, but embracing God’s will with courage.

Today, as we honour St. Jerome, we are reminded of the spiritual anchor that sustains us through both suffering and mission, the Word of God. Jerome, often fiery in temperament, channeled his passion into a lifelong devotion to Scripture. For him, the Bible was not simply a text, but the living voice of God, able to transform and strengthen the soul. No wonder that famous quote of his which is the theme of our today's reflection:  “Ignorance of Scripture is Ignorance of Christ” (St. Jerome)

Like Job, we may cry out in confusion, but like Jesus, we are called to walk firmly toward our “Jerusalem.” Immersing ourselves in Scripture, as Jerome did,the very Word that gives us the clarity, patience, and strength to face life’s trials with unwavering faith.

And the Psalmist says: “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)

The Church on the other hand strongly encourages every Christian to frequent reading of Scripture, for “prayer should accompany the reading of Sacred Scripture, so that a dialogue takes place between God and man.” (CCC 133)

Dearest in the Lord, in suffering, let us turn first to God in prayer and be honest like Job. Face our “Jerusalem” with Christ-like courage, not resentment; finally dedicate time daily to Scripture; and let God’s Word shape our perspectives as in the case of St. Jerome. 

As the Lord gently whispers: "When trials weigh heavily, Scripture should become your compass. Rooted in the Word, then you will gain the courage to walk with me toward our Jerusalem". 

+ Peace be with you. 

© ARCHIVE 30092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 26TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration:  Saints Michael, Gabriel and Raphael, Archangels

The liturgy celebrates the feast of these three archangels who are venerated in the tradition of the Church. Michael ('Who is like God?') was the archangel who fought against Satan and all his evil angels, defending all the friends of God. He is the protector of all humanity and reminds us of the real existence of the devil and of diabolical activity. To protect us from the snares of the devil, it is good to have recourse to St. Michael. Gabriel ('Strength of God') announced to Zachariah the coming birth of John the Baptist, and to Mary, the birth of Jesus. His greeting to the Virgin, 'Hail, full of grace' is one of the most familiar and frequent prayers of the Christian people. Raphael ('Medicine of God') is the archangel who took care of Tobias on his journey. Every person on his pilgrimage through this life also has a guardian angel with a mission similar to that of Raphael.

Table of the Word 

First Reading: Daniel 7:9–10, 13–14 or Revelation 12:7–12

Gospel: John 1:47–51

Theme: His angels are always around us. 

And the Lord Whispers:

“You will see heaven opened, and the angels of God ascending and descending upon the Son of Man.” (John 1:51)

Reflection

Beloved friends in Christ, today we celebrate the solemn feast of the three archangels- Michael, Gabriel and Raphael. An event which lifts our eyes to the invisible yet ever-present reality of heaven. The archangels stand as living reminders that God never abandons His people.

In Angelology - the study if the angels, these three archangels are noted for different roles and ministries. 

- Michael is known for defending God’s people against the powers of darkness.

- Gabriel announces God’s saving plan and fills hearts with hope.

- Raphael brings healing, guiding the broken toward restoration.

The names of these three Archangels are evident in Sacred Scripture and have significant roles in the history of salvation. Michael is the “Prince of the Heavenly Host” and the leader of all the angels. He is mentioned four times in the Bible, including Daniel 10 and 12, the letter of Jude, and Revelation. Saint Michael is invoked for protection against Satan and evil spirits. Christian tradition recognizes four offices of Saint Michael: fighting against Satan, rescuing the souls of the faithful, being the champion of God’s people, and bringing men’s souls to judgment. Saint Gabriel, meaning “God’s strength”, is mentioned four times in the Bible and is believed to have appeared to the Blessed Mother, Saint Joseph and the shepherds. Saint Raphael is a travelling companion, who can help us not to be tempted to take the wrong step in our lives. The last verse of the Gospel mentions the presence of the angels in our lives. The angels are the carriers of grace between God and humanity. Let us seek their assistance in our day-to-day life.Also, the author of the letter to the Hebrews has this to say: 

“Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?” (Hebrews 1:14)

However, in today's table of the Word Jesus reveals that the angels’ mission is fulfilled in Him as the Son of Man who unites heaven and earth (cf. John 1:47–51) In Christ, the barriers between God and humanity are torn open, and His messengers now lead us closer to the glory of His Kingdom. The same kingdom which Prophet Daniel saw in the vision (cf. Daniel 7:9–10, 13–14). As Christ faithful, are to make every effort to live out the Gospel values to be counted among the thousands in the kingdom.

Dearest friends,  the presence and duties of the angels in our spiritual journey cannot be overemphasized, that is why St. Gregory the Great beautifully summarisd: “Michael is sent when a mighty deed is required; Gabriel, when wondrous news is proclaimed; Raphael, when healing is needed.”

Finally, as we celebrate these great heavenly beings let us invoke St. Michael for courage and protection in spiritual warfare. Ask St. Gabriel to make you a bearer of God’s truth and encouragement; and trust St. Raphael with your wounds, physical, emotional, or spiritual. As He gently whispers: "You are never alone, heaven fights, speaks, and heals with you".

+ Peace be with you. 

© ARCHIVE 29092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 25TH WEEK IN ORDINARY TIME OF THE YEAR 

Celebration: St Vincent de Paul, Priest

(1581-1660). Born in France. He was a priest who dedicated himself to evangelization of the poor, the unfortunate, and the suffering. Together with Louise de Marillac, he founded the Congregation of the Daughters of Charity. He also founded the Congregation of Priests of the Mission, known as Lazarists. His life remained deeply rooted in humility in spite of his worldwide fame.

Table of the Word 

First Reading: Zechariah 2:5–9, 14–15

Gospel: Luke 9:43–45

Theme: In the poor we serve the Lord. 

And the Lord Whispers:

“The Son of Man is going to be delivered into the hands of men.” (Luke 9:44)

Reflection

In the first reading, God promises to dwell in the midst of His people and make Jerusalem a city without walls, open and filled with His presence (cf. Zechariah 2:5–9, 14–15). This is the vision of God’s closeness: He chooses to pitch His tent among us, which is fulfilled in the New Testament account with Jesus our Saviour as "Emmanuel" - God is with is. His abiding presence keeps us going every now and then. 

Yet in the Gospel pericope,  Jesus speaks of His passion - the paradox of God dwelling with us through suffering and rejection (cf. Luke 9:43–45). His disciples could not understand this, for they expected glory without the Cross.

It is against this backdrop in the spirit of the celebration of the memorial of St. Vincent de Paul that we clearly understood the mystery of God’s presence among the poor, the sick, and the abandoned. He saw Christ in suffering humanity and made his life a “Jerusalem without walls,” open to the least and the forgotten. His whisper echoes today: love of God finds its proof in practical love for neighbor, especially the poor.

However, St. Vincent de Paul tailored his life towards the words ofbour Lord: “As you did it to one of the least of these my brethren, you did it to me.” (Matthew 25:40) That os why in his famous thought he says: “Charity is infinitely inventive.”

Wnd the Church reminds us that: true holiness shines in service and mercy (cf. Gaudete et Exsultate, 98).

Finally, bloved in Christ, let us see Christ’s presence not only in the Eucharist but also in the poor and marginalized. And let is jot be afraid of suffering, for it can be the place where God chooses to dwell with us.

 God dwells among us most deeply in the mystery of love and suffering. And He gently whispers to us: "Recognize and serve me in the poor." 

+ Peace be with you. 

© ARCHIVE 27092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 25TH WEEK IN ORDINARY TIME OF THE YEAR 

Table of the Word 

First Reading: Haggai 2:1–9 

Gospel: Luke 9:18–22

Theme: Knowing who Jesus is.

And the Lord Whispers:

“Who do you say that I am?” (Luke 9:20)

Reflection

In today’s first reading, God encourages the people not to be discouraged by the smallness of the second temple compared to the glory of the first. He promises: “My Spirit abides among you; fear not. The latter glory of this house shall be greater than the former.” (cf. Haggai 2:1–9 ) What matters is not the size of the building, but the presence of God within it.

In the Gospel reading (cf. Luke 9:18–22),  Jesus asks His disciples the most decisive question: “Who do you say that I am?” Peter confesses Him as the Christ, the Anointed One of God. Yet, Jesus immediately links His identity to the mystery of the Cross: suffering, rejection, and death, before the glory of resurrection.

Beloved in Christ, both readings whisper the same truth: God’s presence and power are not found in outward grandeur or human expectation, but in faith, humility, and the willingness to embrace the Cross. That is why St. Paul in his second epistle to the Corinthians Church says: “We walk by faith, not by sight” (2 Corinthians 5:7). While St. Cyril of Alexandria teaches: “To confess Christ rightly is not enough; we must also be ready to follow Him even unto suffering.”

Dearest friends, let our faith be rooted not in appearances or emotions, but in the living presence of Christ. And always be ready to answer Jesus’ question personally: “Who is Christ for me today?”

This should  complement our effort in embracing the little crosses of daily life, trusting that they prepare us for greater glory with Him.

Finally, Christ’s true glory is revealed through the Cross as He Whispers: "Confess Me, follow Me, and let My presence transform your life".

+ Peace be with you. 

© ARCHIVE 26092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 25TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Haggai 1:1–8

Gospel: Luke 9:7–9

Theme: God or Nothing.

And the Lord Whispers:

“Consider how you have fared… Build the house, that I may take pleasure in it and be glorified, says the Lord.” (Haggai 1:7–8)

Reflection

Today, Prophet Haggai reminds the people of Judah that they had been busy building their own houses while the house of God lay in ruins (cf.Haggai 1:1–8). Their misplaced priorities led to dissatisfaction and emptiness, because they neglected the center of their life, God’s dwelling.

In the Gospel pericope, Evangelist Luke continue his accout of our Lord's public ministry experience,  here Herod is perplexed by the fame of Jesus (cf.Luke 9:7–9).  While some dismissed Him, others sought to understand who He truly was. Unlike Herod’s curiosity without conversion, Haggai calls us to a faith that moves into action: to put God first in our lives.

Indeed, when God is at the center, everything else finds its place. When He is neglected, even our labours feel empty. This quickly reminded me of Robert Cardinal Sarah's classic "God or Nothing." which I extracted the theme of today's reflection From. It is also the summary of the famous biblical quote:

“Seek first the kingdom of God and His righteousness, and all these things shall be yours as well.” (Matthew 6:33)

To buttress this, St. Augustine teaches: “You have made us for yourself, O Lord, and our hearts are restless until they rest in you." 

On the  other hand, the Second Vatican Council Fathers reminds us of the call to make our lives “a spiritual house” (cf. 1 Peter 2:5; Lumen Gentium, 34).

However, dear friends in Cbrist let us examine our priorities: Is God truly at the center of our decisions, time, and resources?

And then, never allow curiosity about Christ to stop at questions, rather let it lead us to deeper faith and commitment. There and then make our lives, family, and community a dwelling where God is honoured first.

Finally, as aloving and merciful Father He geny Whispers: "When God is at the center, our lives become a true temple of His glory."

+ Peace be with you. 

© ARCHIVE 25092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 25TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Ezra 9:5–9

Gospel: Luke 9:1–6

Theme: 

And the Lord Whispers:

“Take nothing for your journey… and proclaim the kingdom of God.” (Luke 9:3, 6)

Reflection

From today's table of the Word, we see Ezra’s prayer as a confession of weakness and a thanksgiving for God’s mercy: though Israel had sinned, but God granted them “a little space of grace” to rise again (cf.Ezra 9:5–9). This reveals God’s faithfulness and restoration fow His people. Even if when the fail.

St. Luke in today's Gospel pericope gives an account of how Jesus sends His disciples on mission with nothing but trust in divine providence (Luke 9:1–6). 

The instruction to carry neither staff, bag, bread, nor money is a radical reminder that God alone sustains the mission. Success in God’s work does not depend on human security but on reliance on Him.

The common thread is clear: God’s mercy restores, and His mission sustains. When we are emptied of self-reliance, His grace fills us a.s His mercy carries us along this the thorny path of mission. The mission here is not only for the priests,  pastors or other teachers of faith  who have been entrusted with the care of the soul but it is for all with the mark of Christianity. As Christians we are obliged to continue the mission task of our Lord within our space amidst life threatening challanges. That is why the Scripture says: “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

And St. John Chrysostom taught: “He sends them without gold, without bag, without shoes, to signify the greatness of the power which is in them.” Today the Church reminds us that mission flows from trust in God, not from abundance of resources (cf. Ad Gentes, 5).

Beloved in Christ Jesus, we are called to trust God in our weakness; for His mercy rebuilds what sin or failure has broken. As we begin our daily mission task, we ought to approach with zeal and reliance on He (God) who sent us. That is why the ancient maxim says: "Sometimes less is more".  Let detachment free us to proclaim Christ with authenticity.

Finally, God’s mercy restores us, and His providence sustains our mission, as He gently whispers: "My child travel light, trust deep, and proclaim boldly".

+ Peace be with you. 

© ARCHIVE 24092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 25TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: St Pius of Pietrelcina (Padre Pio), Priest (1887-1968) 

In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. 

Liturgical Colour: White 

Table of the Word 

First Reading: Ezra 6:7–8, 12, 14–20

Gospel: Luke 8:19–21

Theme: We are His brothers and sisters if...

And the Lord Whispers:

“My mother and my brothers are those who hear the word of God and do it.” (Luke 8:21)

Reflection

In today’s Gospel, Jesus widens the bonds of family beyond blood ties, declaring that true kinship with Him comes from listening to God’s word and living it out. To belong to Christ’s family, therefore, is not by human descent but by obedience to God’s detects and ordinances. 

The rebuilding of the temple in Ezra being part an extract from today's first reading (cf. Ezra 6:7–8, 12, 14–20), reminds us of this same truth: that faith is not passive but active and it builds, restores, and sanctifies. Just as Israel rose from exile to raise God’s dwelling, so too are we called to let our lives be rebuilt into temples of the Spirit through living God’s Word.

St. Pius of Pietrelcina (Padre Pio) embodied this Gospel kinship. Through his life of prayer, sacrifice, and obedience, he showed that being Christ’s brother is not about privilege but about surrender. Bearing the wounds of Christ (the stigmata), he became a living witness of union with Jesus. His life whispers to us: true brotherhood with Christ means hearing God’s word and giving a radical “yes” in fidelity, charity, and perseverance in suffering.

However, we are being called to 

“Be doers of the word, and not hearers only.” (James 1:22). An exhortation which hihhky influenced Padre Pio's reflective thought “Pray, hope, and don’t worry. Worry is useless. God is merciful and will hear your prayer.”

And the Catechism on the other hand reaffirmed in her teaching that the saints are not just examples but “living witnesses of what it means to be family of God” (CCC 2683).

Fellow beloved brothers and sister of Christ, like Israel rebuilding the temple, let God’s Word rebuild our lives where sin has left ruins.

By being Christ’s brother or sister is not about words but about deeds, faith expressed in action, sacrifice, and love.

Finalky, on this freay festival of the Church St. Pius of Pietrelcina (Padre Pio) challenges us to center our lives on prayer, embrace suffering with faith, and let obedience to God define your deepest identity. As He g3ntmy whispers: "My dear brothers and sisters listen, obey, and embody my Father's Word. Like Padre Pio, let your life be a living temple where my Father presence shines."

+ Peace be with you. 

© ARCHIVE 23092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 25TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration:  Ferial 

Liturgical Colour: Green

Table of the Word 

First Reading: Ezra 1:1–6

Gospel: Luke 8:16–18

Theme: Jesus the light of the World.

And the Lord Whispers:

“No one lights a lamp and covers it with a vessel…” (Luke 8:16)

Reflection

God is the master of restoration. Through Cyrus, a pagan king, He opened the way for His people to return from exile and rebuild His temple (cf.Ezra 1:1–6)

 This shows that God can use anyone even unexpected instruments to accomplish His saving plan.

In the Gospel pericope (cf. Luke 8:16–18), Jesus reminds us that the light of faith, once received, is not to be hidden but shared. Just as the temple was meant to be a visible sign of God’s presence among His people, our lives are to be visible witnesses of His grace in the world.

However, in the Old Testament Prophet Isaiah prophecied the coming of the light to the world to dispel the darkness that has engulfed the earth by saying:  “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” (Isaiah 60:1)

In fulfilmebt of this prophecy,  Jesus tells us: “I am the light of the world. Whoever follows me will not walk in darkness, but have the light of life” (John 8:12).  To buttress this St. John Chrysostom linked this attribute of our Lord to the call of discipleship as Christians when he said: “The light of Christians is not only for themselves, but for the whole world.”

The Church  therefore teaches that every baptized person is called to be “light of the world” (cf. Lumen Gentium, 31), reflecting Christ’s presence in daily life.

Beloved in Christ Jesus, let us trust that only God can restore and rebuild our lives, no matter how broken it may seem. Let us refuse every attempt to hide our light out of fear or complacency, and then live our faith with courage.

Today, let our words, actions, and kindness be a lamp shining for those around us;  for He who restores also sends us forth as bearers of His light. As He gently whispers: "My child do not hide it, let it shine wherever man is found."

+ Peace be with you. 

© ARCHIVE 22092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 24TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration:  St. Andrew Kim Taegon, Priest, and Paul Chong Hasang, and Companions, Martyrs
(19th century). The Christian faith was introduced in  during the 17th century through the zeal of a group of laypersons. But from the very beginning these Christians suffered under terrible persecutions that, over the course of the 19th century, gave the Church many martyrs. Outstanding among these were the first Korean priest and devoted pastor, Andrew Kim of , and the lay apostle, Paul Chong of Hasang. Among the Korean martyrs who struggled valiantly for Christ were bishops and priests, but for the most part they were laity, men and women, married and single, young and old. 

Liturgical Colour: Red

Table of the Word 

First Reading:  1 Timothy 6:13-16 1

Gospel: Luke 8:4-15

Theme: The Seed That Bears Fruit

And the Lord Whispers:

“As for the seed that fell on good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.” (Luke 8:15).

Reflection

Today, we joyfully join the universal Church to celebrate the martyrdom  St. Andrew Kim Taegon and companion. A group consisted of lay faithful noted for firm faith in God amidst tribulation and persecution. 

Obviously, there are no better readings than what proceed from the table of the Word today. 

The Gospel pericope according to Evangelist Luke gives us the Parable of the Sower. Here, Jesus teaches that the Word of God is like seed, and its fruitfulness depends on the soil of our hearts (cf. Luke 8:4–15). Sadly some let distractions or trials choke the Word, but those who persevere in faith become rich harvests for the Kingdom.

This message finds its living example in the Korean Martyrs led by St. Andrew Kim Taegon, the first native Korean priest, St. Paul Chong Hasang, a lay catechist, and over 100 companions. Their hearts were the “good soil” where the Word took root. Despite brutal persecution in the 19th century, they clung to Christ with patient endurance. Their blood became seed, and today the Church in Korea flourishes with vibrant faith.

The first reading taken from 1 Timothy 6:13–16 reminds us of the eternal King who dwells in unapproachable light. The martyrs bore witness to Him before rulers of this world, echoing Christ’s own confession before Pontius Pilate. They teach us that true discipleship is not about comfort but about courageous fidelity to the Word that saves. To buttress this, Evangelist  John says: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:24). And Tertullian whose original name was Quintus Septimius Florens Tertullianus and one of the most fascinating and influential figures in the early Church from African soil strongly established that:  “The blood of the martyrs is the seed of the Church.” 

To crown it all, the Catechism  has this to say: “Martyrdom is the supreme witness given to the truth of the faith”(CCC 2473).

Beloved in Christ, let us as these great men and women of faith prepare our hearts daily as “good soil” through prayer, silence, and openness to God’s Word.

Let us also be courageous witnesses of faith even in small sacrifices or when our faith is tested. Remembering that endurance, not comfort, produces lasting fruit for the Kingdom.

And finally, He gently whispers: "My child, let My Word take deep root in your heart. In trial, remain steadfast. In love, bear fruit. Your witness, like that of My martyrs, will shine forever.”

+ Peace be with you. 

© ARCHIVE 20092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 24TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration:  Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading:  1 Timothy 6:2-12

Gospel: Luke 8:1-3

Theme: Take Hold of Eternal Life!

And the Lord Whispers:“Fight the good fight of the faith; take hold of the eternal life to which you were called.” (1 Timothy 6:12).

Reflection

In his letter to Timothy, Paul urges him to flee from greed and worldly desires and instead pursue righteousness, faith, love, steadfastness, and gentleness (cf. 1 Tim 6:11). True wealth is not found in possessions but in living a life rooted in Christ.

In the Gospel pericope, Evangelist Luke presents Jesus journeying through towns and villages, proclaiming the Good News, accompanied not only by the Twelve but also by women who had been healed and who supported His mission from their resources (cf. Luke 8:1–3). These women remind us that discipleship is not about power or status, but about generous love and service flowing from gratitude for God’s mercy.

However, both readings highlight the call to authentic discipleship: detachment from what passes away and commitment to what endures eternal life in Christ.

Beloved in Christ, we are therefore exhorts: “Not to store up for yourselves treasures on earth... but store up treasures in heaven.” (Matthew 6:19–20).

On the same note, St. Cyprian avers: “We must remember that we have renounced the world and live here only as guests and strangers.” While the Catechism has this to say: “God has placed in the human heart a desire for happiness. This desire is of divine origin: God alone satisfies” (CCC 1721).

Let us therefore examine

our lives while questioning what competes with God for our heart’s attention? As St. Paul properly guided that nothing should separate us from the love of Christ (cf. Romans 8:1ff).

We are to practice generosity, supporting the mission of Christ as the women of the Gospel did. And also Live with eternity in view, with every choice leading us closer to Christ, not farther away.

Finally the Lord Whispers: "My child, do not cling to passing things; let your hands be free to grasp eternal life. Walk with Me, and I will be your treasure.”

+ Peace be with you. 

© ARCHIVE 19092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 24TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration:  Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading:  1 Timothy 4:12-16

Gospel: Luke 7:36-50

Theme: God's unconditional love...

And the Lord Whispers: “Her many sins are forgiven, for she loved much.” (Luke 7:47).

Reflection

Beloved in Christ Jesus, each time we gather together around this great Table - Table of the Word. We gather to nourish our souls with the beautiful words from God's lips through His messengers. Today He whispers: "My child, never let your weakness silence your witness; in love and faith, I make you whole."

In the Gospel pericope, we meet the woman who anoints Jesus’ feet with her tears and perfume. Her past was known, her sins were many, but her love was greater. Where Simon the Pharisee saw scandal, Jesus saw faith and contrition. Mercy triumphed, and forgiveness overflowed (cf. Luke 7:36-50).

St. Paul, in his exhortation to Timothy (1 Tim 4:12–16), encourages him not to let his youth be despised, but to be an example in speech, conduct, love, faith, and purity. The message is the same: our limitations, whether sin, weakness, or inexperience do not disqualify us. What matters is faith expressed through love, lived out in daily fidelity.

Together, the readings invite us to a life of authentic witness: one that is humble enough to seek forgiveness and courageous enough to inspire others. Love redeems, mercy restores, and witness draws others to God.

On the other hand, St. Paul in his epistle to the Roman Church reminded us that: “Where sin increased, grace abounded all the more.” (Romans 5:20).

St. John Chrysostom further declares: “The sinner who is ashamed of his sins is closer to God than the just man who is proud of his good works.” While the Catechism emphasizes that: “Christ’s call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church.” (CCC 1428)

My dear friend(s) in Christ, we let us not allow our past to define us; let love and repentance open us to Christ’s mercy. Like Timothy, let us live as an example, our witness may be the only Gospel some people will ever read.

Finly  let us practice humility and compassion and see in others not their faults but their potential for grace.

+ Peace be with you. 

© ARCHIVE 18092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 24TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration:  Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading:    1 Timothy 3:14-16

Gospel: Luke 7:31–35

Theme: To What Shall I Compare This Generation?

And the Lord Whispers: "We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.” (Luke 7:32).

Reflection

St. Paul, in his letter to Timothy, reminds us of the dignity of the Church as “the household of God, the pillar and bulwark of the truth.” At the heart of this household is the mystery of our faith: “He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed in throughout the world, taken up in glory” (cf. 1 Timothy 3:14-16). In these few lines, Paul gives us a hymn of praise, a summary of the Incarnation, mission, and glorification of Christ. The Church, then, is not a mere human institution, but the dwelling place of this divine mystery—the Body of Christ made visible in the world.

In the Gospel, however, Jesus laments the hardness of people’s hearts. The generation refuses to accept John the Baptist, accusing him of being too austere, nor do they accept Jesus, accusing Him of being too indulgent. They miss the wisdom of God revealed through both the prophet and the Messiah because of their prejudices and closed minds (cf. Luke 7:31–35).

Together, these readings challenge us that:  the mystery of Christ is at the very center of our faith, but it requires openness and humility to truly receive Him. The Church safeguards this mystery and proclaims it, but as members of the Church, we too must avoid the trap of dismissing God’s message because it does not come in the way we expect.

God’s wisdom is always greater than our categories. Christ is the living truth at the heart of the Church, and we are called to be His witnesses. To welcome Him is to welcome life, even when His voice disturbs our comfort or comes through unlikely messengers.

And He whispers: "Stay rooted in Me. Let My Son be your wisdom, your strength, your joy. Then you will truly be a pillar of My truth.”

+ Peace be with you. 

© ARCHIVE 17092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 24TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration:  Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs

(3rd century). Pope Cornelius defended the faith against the Novatian heretics and, helped by St Cyprian, confirmed his authority. He died in exile. Cyprian was born in Carthage and became its bishop. He was a staunch defender of the Faith and ecclesiastical discipline. He suffered martyrdom during the persecution of Valerian. Their names are included in the Roman Canon.

Liturgical Colour: Red

Table of the Word 

First Reading:  1 Timothy 3:1-13

Gospel: Luke 7:11-17

Theme: Christ the Lord of Life: Conquering death.

And the Lord Whispers: "Fight the good fight of the faith; take hold of the eternal life to which you were called.” (1 Timothy 6:12)

Reflection

The witness of Cornelius and Cyprian shines as a living echo of Paul’s exhortation to Timothy. Both shepherded the Church during fierce persecution, and both gave their lives as martyrs rather than betray Christ. Their fidelity was not born of human strength but of divine grace.

The Gospel (Luke 7:11–17) narrates the raising of the widow’s son at Nain. Christ reveals Himself as the Lord of life, conquering death with compassion. Cornelius and Cyprian believed in this Lord of life so deeply that they faced death unafraid, knowing it would not have the final word.

Their martyrdom teaches us that fidelity in suffering becomes a seed of hope for the Church. What they proclaimed by their lips, they sealed with their blood. The Scripture furthers says: “Be faithful unto death, and I will give you the crown of life” (Rev 2:10).

St. Cyprian wrote: “It is not a disaster to leave this world when you die; the disaster is to lose faith and virtue when you live.” The Church venerates martyrs as the highest witnesses to the faith, the Catechism has this to say: “Martyrdom is the supreme witness given to the truth of the faith"  (CCC 2473).

Beloved in Christ Jesus, remain steadfast in faith, especially in times of trial or misunderstanding. Defend truth with charity, like Cornelius and Cyprian, who balanced firmness with pastoral care.

Finally, Let hope in eternal life give us courage to face life’s struggles without fear. It is in doing this that the good Lord will become the Lord of life who conquers death with mercy. And now the Lord Whispers: "My child, remain steadfast in love and truth, even when the cross is heavy for your crown is eternal."

+ Peace be with you. 

© ARCHIVE 16092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 24TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration:  Our Lady of Sorrows

This feast has its origin in that Christian devotion which associates her with the Passion of her Son. Pope Pius VII extended this devotion to the whole Church and, in 1912,  Pius X fixed the feast on this day, within the octave of the Nativity of our Mother the Virgin. Our Mother the Virgin teaches us to live, together with her, beside the Cross of her Son. In her suffering as co-redeemer, she reminds us of the tremendous malice of sin and shows us the way of true repentance.

Liturgical Colour: White 

Table of the Word 

First Reading: Hebrews 5:7–9

Gospel: John 19:25–27

Theme: A Sword Will Pierce Your Soul.

And the Lord Whispers: "Standing by the cross of Jesus was his mother… and a sword will pierce your soul also.” (John 19:25; Luke 2:35).

Reflection

Beloved in Christ, In the first reading the authorbof the Letter to the Hebrews reminded us that Christ learned obedience through suffering and became the source of salvation (Hebrews 5:7–9)

While Evangelist John in the Gospel pericope presented an account of our Mother stood in sorrow at the foot of the Cross, there being given given the title Mater Ecclesia - Mother of the Church through the disciples.  

However, Mary’s life was marked by faith, but also by sorrow. Simeon foretold it: a sword would pierce her heart (cf. Luke 2:35). At Calvary, that prophecy was fulfilled as she stood by her Son’s Cross. Yet she did not turn away; she stood.

The letter to the Hebrews (5:7–9) reminds us that Christ Himself was made perfect through suffering and became the source of salvation. Mary’s union with His suffering shows us that discipleship is not a path of ease but of faithfulness through trials.

Her sorrow was not hopeless grief but love stretched to its fullest measure. By receiving the beloved disciple as her son (cf. John 19:26–27), she received us all, becoming Mother of the Church. In her pierced heart, we find a school of compassion, courage, and unshakable trust.

The Holy Scripture  also has this to day: “Blessed are you who weep now, for you shall laugh” (Luke 6:21).

 While the Fathers of the sevond Vatican Council reflected still on this standpoint  saying: “Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the Cross.” 

(Vatican II (Lumen Gentium, 58)

On the other hand, Pope St. John Paul II called Mary’s sorrow “a sharing in the redemptive suffering of her Son." 

Brethren, in our sorrows, let us be firm with faith, trusting God’s greater plan and unite our sufferings to Christ’s Cross, as Mary did.

Let us be present to the suffering of others, sometimes standing silently with them is the greatest act of love.

Finally, our Lord who is alwasys there to comfort us gentky whispers: “My child, when sorrow pierces your soul, do not despair. Stand with Me at the Cross, and your pain will be turned into redemptive love.”

+ Peace be with you. 

© ARCHIVE 15092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

Our Lady of Sorrows

This feast has its origin in that Christian devotion which associates her with the Passion of her Son. Pope Pius VII extended this devotion to the whole Church and, in 1912, St. Pius X fixed the feast on this day, within the octave of the Nativity of our Mother the Virgin. Our Mother the Virgin teaches us to live, together with her, beside the Cross of her Son. In her suffering as co-redeemer, she reminds us of the tremendous malice of sin and shows us the way of true repentance.

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 23RD WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration:  Chrysostom, Bishop and Doctor of the Church
(349-407). Born in . He was a great genius, whose powerful eloquence earned him the name Chrysostom, "the golden-mouthed". He entered monastic life and then became a priest. As Archbishop of , he distinguished himself for his preaching and his abundant writings about Catholic doctrine and Christian life. He died in exile. 

Liturgical Colour: White 

Table of the Word 

First Reading:    1 Timothy 1:15-17

Gospel: Luke 6:43-49

Theme: My mercy is greater than sin.

And the Lord Whispers: “This saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners, and I am the foremost of them.” (1 Timothy 1:15).

Reflection

St. Paul’s confession captures the heart of the Gospel: Jesus did not come to call the righteous, but sinners (cf. Luke 5:32). Paul humbly acknowledges his past, yet he sees in it a testimony to the boundless mercy of Christ.

The Gospel pericope on the other hand reminds us that a tree is known by its fruits, and that the house built on rock withstands every storm  (cf.Luke 6:43–49).

Here St. Paul’s life is a proof of both: once barren, his heart bore fruit when rooted in grace; once shaky, his life became firm on the foundation of Christ.

In the same spirit, that on this day as we gather to celebrate St. John Chrysostom, a man who lived this truth boldly, we see in him the similar attributes as St. Paul. Though persecuted and exiled for his fearless preaching, he never ceased to proclaim that Christ’s mercy is stronger than human sin and that true greatness lies in holiness, not worldly power. His “golden mouth” bore the fruit of truth spoken with clarity and love.

Beloved in Christ, today we are being called to reexamined our lives, the foundation of our spirituality, where we anchor our hope. 

However, regular monitoring of our inner foundation is crucial to avoid potential disasters like inner floods. A deep friendship with Jesus helps us remain strong even during the lowest points of life. Life is never permanent, and we may face moments of loneliness and happiness, but we survive because we have Christ in our lives. As we reflect on God's unfathomable mercy and love in our lives, let us not allow our past sins to chain us, rather let them become a witness to God’s mercy as in the life of St. Paul. Let us also build our daily life on Christ the Rock through prayer, Scripture, and Eucharist.

Finally, let us pray for a deeper encounter with Jesus and invite him into our lives to remain serene and calm amidst trials and turbulence; as He whispers: "My child, never forget: My mercy is greater than your sin."

+ Peace be with you. 

© ARCHIVE 13092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 23RD WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading:   1 Timothy 1:1-2.12-14

Gospel: Luke 6:27-38

Theme: Judge Not!

And the Lord Whispers: "Why do you see the speck in your brother’s eye, but do not notice the log in your own eye?” (Luke 6:41).

Reflection

Jesus warns against a spirit of judgment that blinds us to our own faults. We are quick to spot the “speck” in another, yet slow to confront the “log” within ourselves. To judge harshly is to forget that we, too, are recipients of God’s mercy.

Paul in the first reading recalls his own past as a persecutor but rejoices that “the grace of our Lord overflowed” for him (1 Tim 1:14). Instead of condemning others, he points to the mercy that saved him. His life reminds us that God’s way is not judgment but transformation through love. True discipleship means replacing condemnation with compassion, criticism with correction in love, and judgment with intercession.

However, the Scripture also has this to say: “Judge not, that you be not judged” (Matthew 7:1). This signifies God whispering to us: "My child, I see all with eyes of mercy, learn to see others the same way."

Also, Pope Francis once reminds us: “Who am I to judge?” - a call to imitate Christ’s gaze of mercy rather than condemnation. While the Catechism teaches: “Forgiveness proves that we ourselves have been forgiven.” (CCC 2840).

Beloved in Christ, on our own part before correcting others, let us ask: Am I also working on my own weaknesses?

Let us replace judgmental thoughts with a prayer of blessing for the person. When tempted to criticize, remember the mercy God has already shown you.

Finally, in our day-to-day living experience, let us first of all judge ourselves, and then allow God to judge others. For if God were to mark our iniquities none of us will survive. 

+ Peace be with you. 

© ARCHIVE 12092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 23RD WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Colossians 3:12-17

Gospel: Luke 6:27-38

Theme: Be merciful, even as your Father is merciful.

And the Lord Whispers: “Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience.” (Colossians 3:12).

Reflection

St. Paul paints a beautiful picture of the Christian life, like putting on a garment. As God’s beloved, we are called to “clothe” ourselves with virtues that reflect Christ: compassion, humility, gentleness, forgiveness, and above all, love which binds everything together.

The heart of Christian discipleship is not mere words but a transformed character. When love rules our hearts, peace reigns in our communities, and gratitude shapes our worship. This “new clothing” makes us true witnesses of Christ in a divided and hurting world.

“Above all, clothe yourselves with love, which binds everything together in perfect harmony” (Col 3:14). 

In the same spirit, our Lord and Saviour in His teaching as recorded by Evangelist Luke reminded us of the need to love, be charitable, be merciful and give a leaning shoulder to the weak when He said: "Be merciful, even as your Father is merciful.”

That is why St. Augustine once said: “Love, and do what you will.” Genuine love is the sure garment that guides all actions. And the Catechism of the Catholic Church (CCC) reaffirmed this: “The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous.” (CCC 1829)

However, on this day we are invited:

- to begin each day by “putting on” Christ through prayer and intentional acts of love.

- to Practice patience and forgiveness, especially in difficult relationships.

- and let gratitude guide your prayer, ending the day by giving thanks for God’s blessings.

Finally, the Lord gently whispers to us:  “Clothe yourself in My love, My child, and you will shine as a living witness of My peace, mercy, and joy.”

+ Peace be with you. 

© ARCHIVE 11092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 23RD WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Glorious 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Colossians 3:1-11

Gospel: Luke 6:20-26

Theme: Rooted in Love, Bearing Fruit in Christ.

And the Lord Whispers: “Blessed are you who weep now, for you shall laugh” (Luke 6:21).

Reflection

It was St. Augustine who refered to  the Beatitudes as: “the perfect standard of the Christian life.” And in today's Gospel, Jesus proclaims the Beatitudes and the corresponding woes. He blesses the poor, the hungry, the sorrowful, and the rejected and those who, in worldly terms, are forgotten. That is to say: God’s measure of blessing is very different from the world’s(cf.Luke 6:20-26).

To be poor in spirit is to rely on God; to hunger is to desire His righteousness; to weep is to be open to His consolation. In each trial, Christ promises a reversal: sorrow turns to joy, hunger to satisfaction, rejection to eternal reward. The Beatitudes invite us to live with our roots deep in Christ, trusting that present struggles are never the final word.

In the first reading, we see St. Paul telling the Colossians: “Continue securely established and steadfast in the faith, without shifting from the hope promised by the Gospel” (Colossians 1:23). Hope is the anchor that sustains us amid trials. And amidst this life challenging situation, God says to us with a gentle hug "My child, your present tears water the seeds of joy I am planting in you."

On the other hand, the Catechism describes the Beatitudes as “paradoxes that confront us with decisive choices concerning earthly goods; they purify our hearts in order to teach us to love God above all things” (CCC 1728).

In the light of this, we are exhorted to hold on to Christ when we experience difficulty or rejection, remembering that in Christ, our struggle carries the seed of blessing. Also, there is need to practice spiritual poverty by detaching from pride and possessions, and anchoring our joy in God’s promises.

Obviously, it is in doing this that these beautiful words from the mouth of God: “Do not be afraid of poverty, hunger, or tears. In your weakness, My kingdom grows, and in your pain, My joy is born.” will be fulfilled in our lives. And then we will be firmly rooted in Christ and bear much fruit.

+ Peace be with you. 

© ARCHIVE 10092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 23RD WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Colossians 1:21-23

Gospel: Luke 6:1-5

Theme: Called, Healed, and Sent in Christ.

And the Lord Whispers: “All in the crowd were trying to touch Him, for power came out from Him and healed them all” (Luke 6:19).

Reflection

From today's table of the Word, St. Paul in the first reading an extract from his epistle to the Colosian Church reminded us once again of our identity as Christ faithful. Here he invited us to keep the faith intact for Christ paid the debt of our transgressions and thus reconciling us with God after our fallen state.

In today’s Gospel, we see Jesus choosing the Twelve Apostles and then healing the multitudes who came to Him. The teaching here is that Christ not only calls but also restores. The apostles were ordinary men with weaknesses, yet chosen to carry an extraordinary mission. Likewise, the sick and broken who touched Him found new life.

This passage reveals two sides of discipleship: being chosen and being healed. To follow Christ is to be touched by His power, transformed by His love, and then sent forth as a witness.

And that is why St. Paul reminded the Colossians: “As you received Christ Jesus the Lord, so walk in Him” (Colossians 2:6). Our calling is not a one-time event but a daily walking in the grace of Christ. And the psalmist also paid great attention to the supernatural power of Christ's healing power when he said: "He sent His word and healed them..." (Psalm 107:20)

However, the Catechism on the other hand teaches that the apostles’ call is the foundation of the Church’s mission: “The Lord Jesus endowed His community with a structure that will remain until the Kingdom is fully achieved” (CCC 765). Through their witness, we too are drawn into this healing mission.

Beloved in Christ, allow Christ to heal the wounds you carry through prayer, Eucharist, and reconciliation. Live as one who is both called and sent; share God’s love by bringing comfort, healing, or encouragement to someone today.

Indeed amidst every chaos and confusion He whispers: “Come close to Me, and My power will make you whole. Go forth, My child, and be a vessel of My healing to the world.”

+ Peace be with you. 

© ARCHIVE 09092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 23RD WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: The Nativity of the Blessed Virgin Mary

The Church, in keeping a solemn feast for the birthday of the Blessed Virgin Mary, celebrates the dawning of the Redemption over the world when, after a long period of waiting, she who was to be the Mother of our Savior was born. The Blessed Virgin occupies a unique place in the history of salvation. Heaven rejoices at her birth. The Lord reserves for her the highest mission ever commended to any creature. We rejoice in the certainty that the Mother of God is our Mother too.

Liturgical Colour: White 

Table of the Word 

First Reading: Micah 5:1–4a or Romans 8:28

Gospel: Matthew 1:1–16, 18–23

Theme: Mary’s Birth: The Dawn of Our Salvation.

And the Lord Whispers: "Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel” (Matthew 1:23).

Reflection

Today, the Church pauses to celebrate the nativity or birth of Mary, the dawn that heralded the rising Sun of Justice. In her nativity, we see God’s whisper of hope to a weary humanity: the one chosen to bear the Saviour has entered the world.

Mary’s birth reminds us that God works through simple beginnings. Just as her hidden life in Nazareth prepared her for her divine mission, so too our hidden faithfulness can become part of God’s greater plan. The whisper here is that nothing in our story is wasted every step is woven into salvation history. In Mary's birth God began the story of His nearness to us.

In the light of this, St. Paul in the first reading avers: “Those whom He foreknew He also predestined to be conformed to the image of His Son” (Romans 8:29). Here Mary is the first and fullest realization of this truth, predestined to be the Mother of God and our Mother. This is in line with the prophecy of Micah who says: "From you shall come forth one who is to rule in Israel…" (Micah 5:1–4a ).

The Catechism further affirms that: “The Father of mercies willed that the Incarnation should be preceded by the acceptance of her who was predestined to be the mother of His Son” (CCC 488). Thus, Mary’s nativity is not just a birthday but the unfolding of salvation itself.

The Church Fathers call her birth “the beginning of salvation and the fountainhead of grace.” In celebrating her, we celebrate Christ, for all of Mary’s greatness points to Him.

 Beloved in Christ, this great event in human history draws our attention to trust in God’s timing as Joachim and Ann (the parents of our blessed) who waited upon the Lord before this great day.

It is also a celebration of life as a gift, and inspiration to the virtue of humility. For greatness begins in littleness when surrendered to God. 

Finnally, the Lord out of lovevamd mercy at every point in time gently whispers to us: "Trust Me, for I make wonders blossom from small beginnings,and I am with you always.” 

+ Peace be with you. 

© ARCHIVE 08092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 22ND WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: Commemoration of the Blessed Virgin Mary

Liturgical Colour: White 

Table of the Word 

First Reading: Colossians 1:21-23

Gospel: Luke 6:1-5

Theme: Freedom beyond protocol.

And the Lord Whispers: “The Son of Man is Lord of the sabbath” (Luke 6:5).

Reflection

In today’s Gospel, the Pharisees accuse the disciples of breaking the Sabbath by plucking heads of grain. Jesus responds with authority: “The Son of Man is Lord of the sabbath.” An attitude where holiness is seen in the light of legalism and not as a relationship. The Sabbath was given to man as a gift, not a chain. That is why God Himself every now and then Whispers to us: "My child, I am your rest, find true freedom in Me, not in burdens."

Here, Jesus reminds us that God’s law is fulfilled in love and mercy. Sometimes we can reduce religion to rigid rules and forget that Christ is the center. True rest is not in ceasing from work alone, but in dwelling in the Lord who gives peace.

According to the Church's teaching, 

the Catechism avers: “The Sabbath brings everyday work to a halt and provides a respite. It is a day of protest against the servitude of work and the worship of money” (CCC 2172). Christ, by declaring Himself Lord of the Sabbath, does not abolish it but reveals its deepest meaning: communion with God and restoration of man. 

St. Ignatius of Antioch on the other hand wrote: “If those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in observance of the Lord’s Day… how much more should we who belong to Him live according to this day.”

 On the other hand, I

today we are in an era where fault finding become a day-to-day affair, where people suddenly become  "CCTV cameras." They look for who to be at fault just like the Pharisees who left their businesses to watch every step made by Christ's disciples. Yesterday they laid complain before Jesus, asking why His disciples are not fasting. Today, the same class of "CCTV personalities" posed a question of: "why are they doing what is not lawful to do on the sabbath?"

Christ in response as an authority defends His followers and challenges the Pharisees to see what is right and just to do it.

Beloved in Christ, today the Church invites us to reflect: Firstly,  on how we keep Sunday and Holy Days of obligation Holy and as a day of worship and not merely a holiday.

Secondly, she exhorts us to desit from fault finding attitude but to correct and help one another in love; so that we may remain healthy, happier and more relaxed in the fold with Christ as Lord of the Sabbath. 

Finally, the Lord Whispers once again: “Come to Me, and I will give you rest. In My presence you will find freedom beyond rules, and peace beyond measure.”

+ Peace be with you. 

© ARCHIVE 06092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 22ND WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Colossians 1:15-20

Gospel: Luke 5:33-39

Theme: 

And the Lord Whispers: "The days will come when the bridegroom is taken away from them, and then they will fast” (Luke 5:35).

Reflection

In today’s Gospel, Jesus responds to the question about fasting by presenting Himself as the Bridegroom. While He is present, His disciples live in the joy of His company; but when He is taken away, they will fast. The whisper here is a reminder that Christian life is a rhythm of presence and absence, of consolation and purification.

Our spiritual journey is not always filled with feasting; there are moments of silence, trial, and sacrifice. That is to say, Easter Sunday would not have been possible without Good Friday. Yet, these times of “fasting” are not empty, they prepare us to welcome the Bridegroom more deeply. The joy of union with Christ is always accompanied by the discipline that keeps our hearts open to Him.

The Church teaches that fasting expresses conversion in relation to oneself, to God, and to others (cf. CCC 1434). Just as new wine requires new wineskins (cf. Luke 5:38), our hearts must be continually renewed by prayer, fasting, and charity so as to carry the life of the Spirit.

The Fathers of the Church saw fasting not as deprivation but as a way of enlarging the soul’s capacity to rejoice in God as St. Augustine reminds us: “Do you wish your prayer to fly toward God? Give it two wings: fasting and almsgiving."

Beloved in Christ, embrace small sacrifices today (fasting from food, distractions, or selfishness) as a way of keeping your heart ready for Christ. Balance joy and discipline: celebrate God’s presence in prayer and Eucharist, and accept trials as moments that deepen your longing for Him. 

However, we are obliged to make a paradigm shift, an adjustment in our lives. Still in the gospel pericope, Christ talk about putting new wine in a new wineskins, let us make effort to renew our seal in service so that we may continue to experience the touch of the Bridegroom even when we feel He is not present.

Finally, let us rejoice over the abiding presence of the Bridegroom, and when He seems absent, let us seek Him with fasting and prayer, for I never truly leave us. Above all, let is know that new wine must be put into fresh wineskins. 

+ Peace be with you. 

© ARCHIVE 05092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 22ND WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Colossians 1:9-14

Gospel: Luke 4:38–44

Theme: Put out into the deep...

And the Lord Whispers: “Put out into the deep and let down your nets for a catch” (Luke 5:4).

REFLECTION: Today’s Gospel takes us to the familiar shores of Gennesaret, where weary fishermen had toiled all night in vain. Then Jesus steps into their boat and invites them to a deeper trust: “Put out into the deep.” Peter’s obedience, even in exhaustion, becomes the doorway to abundance. The whisper here is clear: when human effort collapses, divine grace takes over. As Carey Landry, a Catholic musician and composer in his classic wrote: "Great things happen when God mixes with us." 

How often do we, like Peter, feel that our “nets” of prayer, service, or daily struggles come back empty? Yet, God calls us not to give up but to trust in His timing. The empty nets are not signs of failure but of preparation for the miracle that follows obedience.

The Catechism reminds us that “faith is first of all a personal adherence of man to God” (CCC 150). To cast the nets again is an act of faith, not logic. Pope St. John Paul II often used this phrase “Duc in altum” (“Put out into the deep”) to encourage Christians to embrace mission without fear.

Beloved in Christ, today, in whatever area you feel most weary work, prayer, family, vocation listen to Christ’s whisper and try again with Him at the center. Approach your duties with faith, not mere calculation or professionalism but with utmost trust in the Lord. Indeed, what seems impossible becomes fruitful when Christ steps into your boat.

Finally, we pray thee O Lord to give us courage to launch again at Your word and to trust that in Your hands my little efforts will bear fruit in abundance.

+ Peace be with you. 

© ARCHIVE 04092025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 22ND WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Glorious 

Celebration: St Gregory the Great, Pope and Doctor of the Church

(540-604). He was a Prefect of Rome and later became a monk. He was papal legate at Constantinople. Five years after returning to his monastery, he was elected pope. He greatly influenced the life of the Church. He unified the liturgy and compiled the Gregorian chant named after him. One of Gregory's most far reaching actions was to send missionaries to England. This was to have been prompted by the sight of fair-haired Anglo-Saxon youths exposed for sale in the Roman slave market. He wrote many works on morals and dogma.

Liturgical Colour: White 

Table of the Word 

First Reading: Colossians 1:1-8

Gospel: Luke 4:38–44

Theme: You will be my witnesses.

Reflection

Today's reflection begins with the opening passage of Pauline's letter to the Colossians, here St. Paul introduces himself and Timothy, then immediately turns to thanksgiving and prayer. His words reveal three deep truths about the Christian life: faith, love, and hope - what are being described as theological virtue in the Church’s teaching. Significantly,  faith anchors us in Christ, love makes that faith visible in action, and hope sustains us as we journey toward eternal life. He further told them that what stands out is the source of these virtues: the Gospel; while emphasizing that the good news they received is not limited to Colossae and that it is bearing fruit and growing throughout the whole world (cf. Colossians1:6). This reminds us that the Gospel is alive, dynamic, and transformative. When received in faith, it changes lives, communities, and entire cultures.

In today’s Gospel, Jesus heals Simon’s mother-in-law and many who were sick. Yet when the people wanted to keep Him for themselves, He told them: “I must proclaim the Good News of the kingdom of God to the other towns also, because that is what I was sent to do.” (Luke 4:43). Here Christ reminds us that His mission is not confined to one place, one group, or one need just as St. Paul exhorted his hearers in the first; and that He was sent for all, and so His ministry of healing, teaching, and saving must keep moving outward.

However, today's table of the Word beautifully ties with the life of St. Gregory the Great (540–604). Though he desired a quiet monastic life, God called him to shepherd the universal Church as pope during difficult times of political instability, famine, and plague. He responded not by withdrawing but by pouring himself out in service: organizing relief for the poor, sending missionaries (notably to England), reforming the liturgy, and teaching with wisdom that earned him the title "Doctor of the Church." He once said, “The pastor should be pure in thought, exemplary in conduct, discreet in keeping silence, profitable in speech, sympathetic in compassion, and a companion in humility.”

Beloved friends in Christ, the message here is for us as an admonition to live out our faith in charity, and above all love one another as Christ loved us even when the going is tough. We as Christ's ambassadors  need to go out with message of salvation to others, not with mere words but with action, that is matching our words with action without reservation. Also, it is obvious that the Gospel bears fruit only if we let it take root in us through obedience and perseverance.

In conclusion, the Gospel shows Jesus leaving comfort zones to fulfill His mission. St. Paul shows the same dedication; while St. Gregory embodied it in his papal ministry. The lesson for us is clear: the Christian life is not about clinging to what is easy or familiar but about being available and always ready to serve, teach, heal, and bring the Good News wherever God sends us as the Lord whispers: "I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose."

+ Peace be with you. 

© ARCHIVE 03092025