DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 17TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration: St. Ignatius of Loyola, Priest (1491-1556). 

Born in Loyola (Spain), he became a soldier. Converted by God, he went to Paris to study theology. There he gathered his first followers. With them he founded the Society of Jesus in Rome, which is dedicated to the greater glory of God and to the service of the Church, in total obedience to the Pope.

Liturgical Colour: White 

Table of the Word 

First Reading: Exodus 40:16–21, 34–38

Gospel: Matthew 13:47–53

Theme: ... and the Truth triumphed.

Reflection

Today the Church celebrates the Memorial of St. Ignatius of Loyola, the founder of the Society of Jesus (Jesuits), a towering figure of the Catholic Counter-Reformation, a master of discernment, and the author of the Spiritual Exercises. His motto "Ad Majorem Dei Gloriam" (“For the Greater Glory of God”) continues to inspire countless souls toward deep interior conversion and apostolic zeal. As a man who modelled himself after the mind of Christ, truth  was his watch word. He spoke it, defended it and above all lived it. 

In our heart-to-heart thought with God this morning, I wish to draw our attention to God’s attribute which is manifested in the life of His Son when He said: “I am the Way, the Truth, and the Life” (John 14:6).

The virtue  called: "Truth" is not merely an abstract idea, it is something visible and concrete in nature. Today’s liturgy, enriched by the memorial of St. Ignatius of Loyola, draws us into a drama of divine fidelity and human response, a journey where truth shines through the cloud, speaks through parables, and triumphs in the lives of the saints; that I wish to reflect on the theme: "... and the Truth Triumphed." 

In the first reading, the people of Israel, under Moses’ obedience, finally erect the Tabernacle, and God’s glory descends upon it in a cloud (cf. Exodus 40:16–21, 34–38). That cloud, the visible sign of God’s presence, becomes the Truth that leads them on their long journey to the Promised Land. In an age marked by  self-will and spiritual indifference, this passage invites us to build our lives around God's indwelling Truth, just as the Israelites did around the Tabernacle. Where God's presence dwells, Truth reigns.

Jesus presents the parable of the dragnet, gathering all kinds of fish. At the end of the age, there is a separation: the righteous from the wicked, the true from the false (cf. Matthew 13:47–53). The kingdom of heaven is not a realm of confusion but a realm where truth ultimately triumphs. Here our Lord Jesus assures us that Truth is never defeated. It may be obscured, resisted, or hidden for a time, but in the end, truth prevails, separating light from darkness, justice from injustice.

On the other hand, the Catechism of the Catholic Church affirms that God is Truth itself (cf. CCC 2465), and that the Church must be "the pillar and bulwark of truth" according to St. Paul in his first leter to Timothy (1 Tim 3:15). This calls every Christian to discern, defend, and live the truth like Ignatius, and like the wise scribe in today’s Gospel who brings out treasures both old and new (cf. Mt 13:52).

Finally, the net is being cast, the cloud still moves, and God's glory still seeks to dwell among us. In the end, no lie shall stand. Truth shall triumph not only in eternity, but in our day-to-day living experience.

+ Peace be with you. 

© ARCHIVE 31072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 17TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Glorious 

Celebration: Ferial

Liturgical Colour: Green 

Table of the Word 

First Reading: Exodus 34:29-35

Gospel: Matthew 13:44–46

Theme: Divine Encounter

Reflection

Dearest friends in the Lord, beautiful morning to you all with God's choicest blessings. We are at it again today as the Mother Church beautifully presents before us spiritual pills to aid us along this path of salvation. The first reading, taken from the Book of Exodus 34:29–35, gives an account of how Moses' face became radiant on encountering God. While the psalmist invites us to praise He who creates all creatures in creation - the Lord (cf. Psalm 99:5–9). The Goodnews today is extracted from the gospel pericope according to Matthew who reported theparables of our Lord on the hidden traesure and pearl of great price (cf. Matthew 13:44–46).

This powerful scene in the first reading captures what happens when a human being comes into deep communion with the Divine. The encounter leaves an indelible mark, a visible transformation. Moses becomes a living witness to God’s glory, not just in words but in appearance. Similar experience could be seen in the former Saul now St. Paul’s encounter with Jesus on his way to Damascus  (cf. Acts 9:1–19; cf. Acts 22:6–16; Acts 26:12–18).

However, true prayer leaves a trace. Just as prolonged sun exposure  changes the skin, sustained intimacy with God leaves us spiritually luminous not necessarily physically, but morally, emotionally, and in our witness. Holiness is contagious, but so is superficiality. The question is: What do others perceive after we’ve been in God’s presence?

Sadly, sometimes people sees us worst than we were, possibly we had a shallow relationship with God or we were not serious with what we were doing. To that which is little in human calculations God sees it big for He is not seeing as man. 

In the light of this, that our Lord this morning presents before us this parables of abandonment: the parables of the Hidden Treasure and of a Pearl with Great Value.

In our day-to-day living experience, there is need to let go. The question is: Let go what? Letting go here, has to do with our comfort, that which pleases us and displeases God. As the man and the rich merchant went out their ways to sell out all they had just to get these treasures. These stories teach us that the Kingdom of God is not something we casually add to our llives but that which we reorder our lives around.

The Catechism teaches that the Kingdom is both “already present in the Church” and “yet to be fulfilled in glory” (CCC 763, 2816). Finding it is like encountering a divine spark, the face of God, like Moses did, and it transforms what we value.

Dearest friends,  as the man and the merchant in the Gospel encountered something valuable, and it changed their choices. What transformation can we boast of in our encounter with the Lord? Day-in, day-out we gather around the two Tables: Table of the Word and Table of the Eucharist. What transformation has occurred in our lives? God’s presence transforms us and demands a response.  Let us therefore be open to Divine transformation in our day-to-day encounter with God. There and the we will be transformed like Moses and be fulfilled like the man and the merchant who have bought something of high value.

+ Peace be with you. 

© ARCHIVE 30072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 17TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Ss. Martha, Mary and Lazarus (Memorial)

Our Lord Jesus Christ liked the home of Martha, her brother Lazarus, and her sister Mary. As our Lord's friends in Bethany , they took loving care of Him. We should ask God to help us unite Martha's intense work and Mary's contemplation. In this way, we live unity of life by which we always stay close to the Lord. 

Liturgical Colour: White 

Table of the Word 

First Reading: Exodus 33:7–11; 34:5–9, 28

Gospel: John 11:19–27 (or Luke 10:38–42)

Theme: Do you believe this?

Reflection

Today’s theme: "Do you belive this?" is one of the Jesus' questions in the scripture. A question that either affirm or answered in contrary depending on one's faith. It is indeed a profession of faith. This question is at the center of our reflection where we extracted from the gospel pericope (cf. John 11:19–27).

The Churth on this day celebrates the Memorial of Saints Martha, Mary, and Lazarus, siblings and friends of Jesus who lived in Bethany. A historic memorial which invites us to reflect on the intimacy of friendship with Christ, the importance of faith, service, contemplation, and the mystery of resurrection hope.

In the first reading, the account of God's revelation of Himself to Moses in the Tent of the Meeting resonates deeply with today’s memorial.  (cf. Exodus 33:7–11; 34:5–9, 28). When God descends in a cloud to proclaim His name, “The Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”, He reaffirms His covenant love despite Israel’s failings. Like Moses, Martha, Mary, and Lazarus experienced this intimate friendship and mercy of the Lord not in a tent, but in their very home.

The Gospel therefore presents us with Martha's deep faith. Even in the face of her brother Lazarus’s death, when she confesses: "Lord, if you had been here, my brother would not have died... But even now I know that whatever you ask of God, God will give you" (cf. John 11:19–27). This encounter reveals Jesus as the Resurrection and the Life and highlights Martha’s faith; a faith that goes beyond grief into trust in the power of Christ.

Dearest friends in Christ, this great feast called to mind the need to exhibit an intimacy with Jesus, and not a situational friendship, exercising the virtue of faith even in the midst of chaos, death and affliction as Martha did; balancing action and contemplation; hospitable and faithful witness to Gospel.

Finally, on this memorial, we celebrate not only saints but a family of believers who loved Jesus and were loved by Him. They show us how faith, service, contemplation, and love can sanctify ordinary life. Let us, like Martha, Mary, and Lazarus, open our homes and hearts to Christ, confess our faith in Him, and live in hopeful expectation of the resurrection.

+ Peace be with you. 

© ARCHIVE 29072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 17TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Exodus 32:15–24, 30–34

Gospel: Matthew 13:31–35

Theme:  Exchanging Glory for the image of a bull.

Reflection

Right from time immemorial, man has been an insatiable being. The crave in him and the desire of acquiring what is not important is often his priority. Importantly, he remains an unforgettable being when the going is tough, the glory of the past is being swept off by the wind of the present day challenges. No wonder,  Søren Kierkegaard, a 19th-century Christian philosopher, also reflects on forgetfulness in his works, especially regarding spiritual truths, suggesting that people forget their divine origin and responsibilities.

It is against this backrrop that I invite you to reflect with me on the theme: "Exchanging Glory for the image of a bull," an extract from today's Psalm (cf. Psalm 106:19-20).

 Amidst this weakness and fragility in humanity God in the course of today's reading reveals His nature as a "patience God." It also shows the extraordinary mercy of God amidst the ordinary failures of man.

How sudden do we tend to forget the goodness of the Lord? In the first reading, we have seen the scene of ingratitude and forgetfulness in humanity being displayed among the Israelites in their journey to the promised land (cf.Exodus 32:15–24, 30–34). 

However, not quite long they mumurmed against Moses and Aaron for food and the Lord saying:  ‘If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger!" (Exodus 16:4–36) and the Lord answered them.

Amidst this betrayal of trust and lack of patience exhibited by them, Moses pleads for them. He mirrors Christ’s own intercession for us. “If you will not forgive their sin, blot me out of your book,” he says (Exodus 32:2), a stunning image of sacrificial love. Even though they abandoned the glory bestowed upon them for the lifless image of the bull, God who is unfathomable merciful was not quick to abandon them. Similarly, in pur sutuation, even when we break the covenant, He provides a way back through the intercession of the faithful and through His abundant mercy. The gospel pericope on the other hand presents before us two parables: The parables of the mustard seed and the Leaven (cf. Matthew 13:31–35) Most outstandingly,  the parable of the mustard seed: the smallest of all seeds, yet it becomes a large tree where birds can nest. By implication, even when sin abounds like in the case of the golden calf God’s Kingdom continues to grow quietly, almost invisibly, through the faithful obedience of a few. Moses, though just one man, stood between God and the sinful people. Like a mustard seed, his intercession bore fruit.

Beloved in Christ, as we continue our journey of faith, we are being exhorted to remain faithful in the dark, for the light will certainly come no matter how long it may seems to illumine the darkest night of our souls. Also, not to underestimate the power of small acts of faith, humble prayers, or the silent witness of a righteous life. For God builds His kingdom not through spectacle, but through hidden grace. 

Finally, as today's readings invite us to repent where we have strayed, to intercede for those who fall, and to believe that God is still at work even in the hidden and quiet corners of life, while writing in a crooked line which only the eyes of faith can see. 

+ Peace be with you. 

© ARCHIVE 28072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 16TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: Saints Joachim and Ann (Parents of the Blessed Virgin Mary)

It was in the home of Joachim and Ann where the Virgin Mary received her training to be the Mother of God. This devotion to Ann and Joachim is an extension of the affection Christians have always professed toward our Blessed Mother. We too, owe a debt of gratitude to our parents for their help in our Christian formation.

Liturgical Colour: White 

Table of the Word 

First Reading: Exodus 24:3–8

Gospel: Matthew 13:24–30

Theme: 

Reflection

Dear brothers and sisters in Christ, today we join the universal Church to celebrate the Memorial of Saints Joachim and Anne, the parents of the Blessed Virgin Mary, and by extension, the grandparents of our Lord Jesus Christ. Though the Scriptures do not record their names, tradition and the apocryphal Gospel of James preserve their memory as models of faith, devotion, and family virtue.

In the first reading, we hear of the covenant ceremony between God and His people. Moses reads aloud the words of the Lord, and the people respond: “All that the Lord has spoken, we will do.” Blood is sprinkled on the altar and on the people as a sacramental sign of covenant fidelity. This covenant forms the spiritual heritage of Israel, one that is meant to be passed from generation to generation (cf.Exodus 24:3–8).

The Gospel following Evangelist Matthew presents the parable of the weeds among the wheat. This parable reiterates God’s patience and divine wisdom in allowing both good and evil to grow together until the moment of harvest (cf. Matthew 13:24–30). It teaches us that in the field of human life, especially within family and community, growth and holiness take time, and judgment belongs to God alone.

However, Saints Joachim and Anne did not live to see the full flowering of Mary’s mission or Jesus’ ministry, yet their faithfulness in raising a daughter like Mary allowed the seed of salvation to take root. Like good soil, they prepared a home where God’s word could grow.

To buttress this, Pope Francis, in his apostolic reflections, frequently underscores the importance of grandparents and the elderly as custodians of memory and faith. In “Amoris Laetitia” (§192), when he writes: “Grandparents are a precious resource. Their words, their affection, or simply their presence help children realize that history did not begin with them.”  It is in line with this, that these great pillars of faith remind us that faith is a generational gift, a treasure handed down, nurtured through example more than words. In honouring them.

Beloved in Christ, this celebration of the grandparents of Jesus provoked in us a challenge as parents, teachers of faith, leaders etc. to put in our best to train with utmost discipline those entrusted to our care for a better future. We are obligedbto sow a good seed instead of weed, lest during the harvest wheat will certainly be separated from the weed.

Finally, let us, like Saints Joachim and Anne, commit to living lives of hidden fidelity, knowing that God works through the quiet witness of our daily love. May we become good soil and wise sowers, trusting that the Divine Potter is shaping generations for His glory.

+ Peace be with you. 

© ARCHIVE 26072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 16TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Glorious 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Exodus 16:1–5, 9–15

Gospel: Matthew 13:1–9

Theme: The God who provides...

Reflection

Beloved in Christ Jesus, God's choicest blessings upon you and your household. This morning we gather around the Tables of the Word and of the Eucharist in thanksgiving to God for yet another opportunity given to us to behold the dawn of the day. Taking a look at today's Table of the Word, it beautifully weaves together the themes of divine providence and human receptivity. Here God’s fidelity to His people is displayed in the wilderness journey of the Israelites with murmuring (cf.Exodus 16:1–5, 9–15); and in the parable of the sower, Jesus teaches the mysteries of the Kingdom (cf. Matthew 13:1–9).

Juxtaposingly,  these texts provoked in us these fundamental questions: Are we receptive to God’s word? Do we trust His providence, even in the deserts of life?

As we read in the first reading, when God showers His people with Provident Love through outporing of Manna in the Desert. They all ate and had their fill, though were hungry again. This act prefigures the Eucharist, our Bread from Heaven, given by Christ to sustain us in our earthly pilgrimage. As St. Augustine would say, “Christ is in the Old Testament concealed, and in the New Testament revealed.” Just as manna fed the body just for a while, the Eucharist feeds the soul for eternity.

On the other hand, that same God who provided speaks to us in the parable through His Son employing the image of the seed being the Word. This parable challenges us to reflect on the state of our hearts. Are we distracted, hardened, shallow, or receptive? That is why St. John Chrysostom reminds us that “the path, the rock, the thorns, and the good ground are not types of men, but of states which the soul may experience at different times.” That is, we must cultivate the soil of our hearts daily through prayer, repentance, and openness.

My dear brothers and sisters, today’s readings emphasize the interplay of grace and cooperation. God offers His word and His sustenance freely, but He also desires a response, a docile, faithful, trusting heart. This reminds us of the ancient thought attributed to St. Augusfine who said: "God who created us without us, cannot save us without us." Thus, implying a cooperation with the grace of God as pilgrims of hope. And the Catechism of the Church reminded us that: “God's Word is a seed sown in the hearts of His people, calling for a response in faith and action” (CCC 2707, 2708).

Beloved in Christ, in our daily struggle let us learn how ro appreciate God for Who He is, what He has done and what He will certainly do. He is too faithful to disappoint us, for He cannot appoint to disappoint.  For the Israelites the lost sense of the past and were interested of here and now. They suddenly forget what God did for them and the beautiful promises He made. It is my earnest prayer that, may we never beclouded by what we can have here and now, but look into the future with hope that will never deceive us. Let these Words be sown in our hearts of flesh so as to bear fruits in hundredfold, some sixty, some thirty. 

+ Peace be with you. 

© ARCHIVE 23072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 15TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: Commemoration of the Blessed Virgin Mary (BVM)

Liturgical Colour: White

Table of the Word 

First Reading: Exodus 12:37–42

Gospel: Matthew 12:14–21

Theme: God's Mercy in Chaos

Reflection 

Beloved in Christ, from the Table of the Word we  continue reflect with the author of the Book of Exodus this week recounting the sojourn of the Israelites and some of the episodes of our Lord's public ministry following the gospel account.

However, today’s liturgical readings unveil a profound message: God’s response to human oppression and merciful love. The Lord delivers His people from bondage, not by overwhelming force, but by a quiet, steadfast fidelity to His covenant. And in Jesus, this liberating mercy becomes personal and visible, a justice that heals, not harms.

In the first reading,  we have seen the Israelites’ departure from Egypt being  described in simple, powerful terms. Having suffered centuries of slavery, they now begin their Exodus: a journey of liberation initiated by God’s outstretched arm (cf. Exodus 12:37–42).

By implication,  the Exodus of this God’s chosen becomes a type of the Christian's journey from the slavery of sin to the freedom of grace, actualized especially in the sacraments Baptism and the Holy Eucharist.

The gospel pericope on the other hand offers us an account of the event following healing on the Sabbath; the situation where Jesus becomes the target of persecution (cf.Matthew 12:14–2). Rather than retaliate, He withdraws, fulfilling the prophecy of Prophet Isaiah: "the Servant Song." This image of the Suffering Servant is key: “He will not quarrel or cry aloud... a bruised reed He will not break.” 

In the face of evil, Jesus does not respond with violence but with gentleness, compassion, and fidelity to His mission. His silence is not weakness, it is strength under control, a justice rooted in love. He chooses healing over conflict, mercy over vengeance.

To buttress this, there are many Scriptural Parallels and Insights such as: Isaiah 42:1–4 where Jesus fulfills this prophecy as the Servant who brings justice gently. In Romans 5:6–8, St. Paul says: While we were still enslaved to sin, Christ died for us, a new exodus. And Christ Himself echoes liberation for the oppressed, a recap of the Exodus mission (cf. Luke 4:18).

Dearest friends in Christ, as we continue to live in a world still plagued by injustice, violence, and fear. The Exodus teaches that God sees and acts, though not always with noise or spectacle. In Christ, we see how God acts, with humility, healing, and hope. As disciples, we are invited to: 

- Be vigilant like the Israelites, trusting God's timing.

-Be agents of justice who act with compassion.

- Bring quiet hope to the "bruised reeds" in our families, communities, and parishes.

Finally, continue to be harbingers of the Gospel values in our thoughts, words and actions. 

+ Peace be with you. 

© ARCHIVE 19072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 15TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Ferial

Liturgical Colour: Green

Table of the Word 

First Reading: Exodus 11:10—12:14

Gospel: Matthew 12:1–8

Theme: ...and when I see the blood, I will pass over you.

Reflection 

Today’s liturgy draws our attention to God’s liberating power and the true meaning of mercy. Both readings highlight a transition from slavery to freedom, from ritual to mercy, from burdensome religion to grace.

The first reading gives an account of the Lord’s Passover - the foundational event of Israel's deliverance from Egypt. Here God commands His people to mark their doorposts with the blood of the lamb so that the angel of death will "pass over" them. This is not only a moment of liberation but a call to remembrance: “This day shall be a memorial feast for you.” (cf. Exodus 12:1–14)

This prefigures the Paschal Mystery of Christ, the true Lamb whose blood saves us from eternal death. The Church celebrates this deliverance in every Eucharist. As the Catechism teaches: “The Eucharist is the memorial of Christ’s Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ” (CCC §1409). At the celebration of the Eucharist, the unblemished Lamb made reference to in the first reading prefigures the "sinless Lamb" of the New Testament - our Lord; whose salvific mission brought about unfathomable grace to release believers from the shackle of total condemnation. 

It is against this backdrop, that Evangelist Matthew in today's Gospel pericope recounts our Lord's defence of His disciples quoting Hosea 6:6, He says, “I desire mercy, not sacrifice” (cf. Matthew 12:1–8).

Jesus, who is the Lord of the Sabbath, reminds us that rigid ritualism without mercy contradicts God’s heart. As Pope Francis affirms in Misericordiae Vultus, “The Church’s very credibility is seen in how she shows merciful and compassionate love.”

However, beloved in Christ Jesus, these readings urge us to move from external religiosity to interior transformation. That is being what we say, and living it out even behind the dark. The priest and all believers must be ministers of liberation and mercy, not enforcers of burdens. It is in doing this, that we can in certainty be called Christians - Christ followers. And the outcome of this is eternal salvation, for when He sees the blood He will pass over us.

+ Peace be with you. 

© ARCHIVE 18072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 15TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration: Ferial

Liturgical Colour: Green

Table of the Word 

First Reading: Exodus 3:1–6, 9–12

Gospel: Matthew 11:28–30

Theme: Come to me...

Reflection 

From the Table of the Word this morning, Thursday of the 15th week in Ordinary Time of the year,  the readings draw us into the mystery of God’s self-revelation of Himself to His people and His intimate call to those who approach Him with humility and openness. Thus, I  extract the theme of our reflection: "Come to me..." a text from the gospel pericope (cf. Matthew 11:25–27).

In the first reading, God Calls from an ordinary to an extraordinary, here He revealed His identity for the first time as "I AM WHO AM" a name which summarizes His personality as Omniscience, Omnipresence and Omnipotence; the very attributes that define Him (cf. Exodus 3:1–6, 9–12). Here Moses’ encounter with God at the burning bush is a moment of divine initiative. Moses, doing the ordinary work of tending sheep, finds himself on holy ground. The bush that burns without being consumed becomes a sign of the living God, mysterious, transcendent, and yet profoundly near. God reveals His concern for the suffering of His people and calls Moses to a mission he feels unworthy of. But God assures him: “I will be with you.”

In continuation of this merciful nature of God upon humanity, Christ our Messiah in the gospel reading opens His heart to humanity, especially to those weighed down by life’s burden: physical, emotional, spiritual, or moral. It is not just a general invitation, but a personal call to each of us:   “Come to me.” The invitation is personal in nature with our loads of care, and that He will give us rest for His yoke is easy, and the burden is light.  The rest He promises is not a mere escape or idleness, but peace, renewal, and healing found in communion with Him.

Beloved in Christ Jesus, every now and then God's hand is often open and ready to hold us. His unfathomable love and mercy cannot be quantified, only if we come to Him with our cares and worries in faith, then the rest will will be a story.

+ Peace be with you. 

© ARCHIVE 17072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 15TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Memorial of  St. Bonaventure, Bishop and Doctor of the Church (1218-1274). 

Born in Italy. He entered the Franciscan Order. At the  where he was a lecturer, he met St.Thomas Aquinas. He became the General of the Franciscan Order and a Cardinal. Known as the "Seraphic Doctor", his is considered the greatest exponent of mystical theology in the Middle Ages.

Liturgical Colour: White 

Table of the Word 

First Reading: Exodus 2:1-15a

Gospel: Matthew 11:20-24

Theme: God's Providence and His Calling.

Reflection 

Today’s liturgy confronts us with two themes: God’s providential care in the midst of suffering, and the call to conversion, made more solemn as we commemorate St. Bonaventure, the Seraphic Doctor of the Church.

In the First Reading, we witness God’s providential hand guiding the life of Moses, even in the midst of oppression. Born into a time of genocide, Moses is saved through the courage of his mother and the compassion of Pharaoh’s daughter.  (cf. Exodus 2:1–15a).This foreshadows the redemptive mission of Christ which God drawing salvation from suffering.

In the Gospel pericope, Jesus sternly rebukes the unrepentant cities of Chorazin and Bethsaida and called for true conversion. Despite witnessing miracles, they refused to change. Their stubbornness draws a sharp contrast to the people of Nineveh or even Sodom (cf.Matthew 11:20–24).

 This passage serves as a wake-up call: miracles without conversion are fruitless. It calls each of us to examine whether we take the Gospel for granted, growing lukewarm in the face of divine grace.

However, in commemorating the memorial of St. Bonaventure, today’s table of the Word adds a profound spiritual dimension to yhe life and witness of this treat Father of the Church. St. Bonaventure was a towering figure of the 13th century, a Franciscan, bishop, and Doctor of the Church who harmonized deep theological insight with a life of holiness. He taught that true knowledge of God leads not to pride, but to love and humility. As he wrote in his Journey of the Mind into God (Itinerarium mentis in Deum), “If you want to know how these things come about, ask grace, not instruction; desire, not intellect; the groaning of prayer, not study.”

His life exemplifies the response that Jesus longed for from the unrepentant cities: humble faith that opens the heart to divine truth and leads to transformation.

Dear friends in  Christ, as disciples, we are often tempted to admire the works of God without allowing them to change our hearts. Today challenges us to see God’s hand at work in our history, in suffering, and in unexpected people, like Moses or Bonaventure. Their stories teach us that our response to grace matters. God offers signs and wonders, but conversion is a choice.

Let us, then, take to heart the urgency of Jesus’ words and the example of St. Bonaventure who chose a path of humility, theological reflection, and sincere repentance.

+ Peace be with you. 

© ARCHIVE 15072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

FRIDAY OF THE 14TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Memorial of  St. BENEDICT , Abbot

(480-547). He was born at  Norcia, Italy, and was sent to  to be educated. He chose to live a solitary life at Subiaco and eventually organized a form of monastic life in twelve monasteries. The monks who joined Saint Benedict devoted themselves to work and prayer. In the great abbey of Monte Cassino, which he founded, he wrote his Rule in which are wonderfully combined the Roman genius and the monastic wisdom of the Christian East. He was proclaimed Patron of Europe  by Pope Paul VI because of his wonderful influence in the formation of Christendom in the Middle Ages.

Liturgical Colour: White 

Table of the Word 

First Reading: Genesis 46:1–7, 28–30

Gospel: Matthew 10:16–23 

Theme: The Benedictine Spirit and the rest of us.

Reflection 

With joy in our hearts, we gladly join the Mother Church to celebrate the Memorial of St. Benedict, Father of Western Monasticism. It is in the light of this, that I invite yoy to reflect with me on the theme: "The Benedictine Spirit and the rest of us." In the course of this celebration, the Table of the Word beautifully presents before us outstanding legacies like discernment, detachment, discipline, and discipleship which have traces in the life of this great Monk - Benedict.

The first reading shows Jacob’s journey to Egypt, guided by God’s assurance: “Do not be afraid to go down to Egypt... I will go down with you.” And this that Jacob and his household did in obedience to the detects and ordinances of God. The virtue (obedience) which was quite outstanding in the spiritual of life of St. Benedict. This serves as an invitation to trust God every now and then even in moment of uncertainty. 

According to Evangelist Matthew in today's Gospel pericope,  he gave an account of our Lord's exhortation to His disciples, preparing them ahead of the journey when He said: "I am sending you out like sheep among wolves... you will be hated because of my name.” (see Matthew 10:16–23 ). The very directive Benedict and his followers upheld with strictness.

Today, whenever we are talking about religious institutes and their rules, it will interest us to know that, all are rooted in "Benedictines' Rule" - a spiritual masterpiece, ordered by divine wisdom. As the gospel reading exhorted, his monks faced challenges, but remained steadfast, rooted in prayer and manual labour. That is why the opening note of this spiritual classics avers: “Listen, O my son, to the precepts of your master and incline the ear of your heart.”

However, today’s Celebration presents the beauty of solitary life and an invitation to imbibe same especially in the present noisy world.

Also, the Rule of Saint Benedict invites us to listen with the ear of the heart through Scripture, prayer, and silence, since "every heart has ear." We are equally, called to be courageous in bearing witness to gospel values in our day-to-day living experience.   

Moroever, St Benedict teaches us that true greatness lies in humble service, true wisdom is also born of obedience, and true peace is found in God. As we celebrate his memorial, may we imitate his love for the Word, his courage in mission, and his vision of a life wholly centered on Christ; and with joy spread the tidings where ever man is found.

+ Peace be with you. 

© ARCHIVE 11072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

THURSDAY OF THE 14TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Luminous 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Genesis 44:18–21, 23b–29; 45:1–5

Gospel: Matthew 10:7–15 

Theme: Forgiveness from the heart.

Reflection 

Today's liturgy presents before us two  themes to reflect on: Forgiveness and Mission. From the table of the Word, we encounter two powerful expressions of God’s providence and human obedience. In the first reading taken from Genesis 44:18–21, 23b–29; 45:1–5, Joseph forgives his brothers, revealing a divine plan behind human betrayal. In the Gospel pericope, Jesus sends out the Apostles to proclaim the Kingdom of Heaven with urgency and detachment (cf. Matthew 10:7–15).

However, Joseph sees beyond the wrong done to him. He recognizes that God’s hand has guided his journey, even through suffering. Instead of revenge, Joseph chooses reconciliation and mercy. That is why the Catechism of the Church says: 

 “In time we can discover that God in His almighty providence can bring good from the consequences of an evil... Thus the betrayal of Joseph by his brothers led to the preservation of their people” (CCC 312).

On another note, the ancient maxim: "Some go to mission by going; others go by sending; all go by praying and giving.” has come to play in today's reading. Whenever we talk about mission, each and everyone of us is a part taker in this divine mandate. That is to say, by virtue of  baptism we are being called to be faithful witnesses of the Gospel not only in words but also in action. As the Church teaches: “By her very mission, the Church... travels the same journey as all humanity and shares the same earthly lot... She must go the same path Christ went: a path of poverty and obedience, of service and self-sacrifice” (CCC 854). In the same manner that the Holy Father in his insight says: “I dream of a ‘missionary option’, that is, a missionary impulse capable of transforming everything...” (Evangelii Gaudium (§27)).

In the light of this, we are invited to  live with a forgiving heart

Like Joseph, to forgive those who wrong us, not because they deserve it, but because God is working through us to bring reconciliation.

On a serious note as pilgroms of hope, we are called every now and then to embrace the mission entrusted to us. We must carryout the missionary mandate whether at home, workplace, or parish, our lives must proclaim: “The Kingdom is near.”

In conclusion, the rèsume of todays liturgy is that God can turn betrayal into blessing, and that we are called to announce His Kingdom with urgency and trust. Like Joseph, we must choose forgiveness. Like the Apostles, we must embrace our mission. For in doing so, we reveal that the Kingdom of God truly is at hand.

+ Peace be with you. 

© ARCHIVE 10072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

WEDNESDAY OF THE 14TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Glorious 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Genesis 41:55–57; 42:5–7a, 17–24a

Gospel: Matthew 10:1–7

Theme:  Called, Chosen, and Sent.

Reflection 

In every age, God called, chosen, transformed and Sent out for the purpose to continue the salvific mission Christ started. Today's table of the Word presents before us in clear language the unfathomable love of God notwithstanding our position, status, sex or race. In the first reading the author of the first Book of Pentateuch presents an account of Joseph who was once sold into slavery by his brothers and later on called, chosen and then sent by God to be the governor of a land (cf. Genesis 41:55–57; 42:5–7a, 17–24a). And Evangelist Matthew in the gospel pericope highlights the call to discipleship by our Lord, stating the nomenclature of some of them like Peter an ordinary fisherman, Matthew who was a tax collector, a profession with dented image among the Jews. Despite this God still finds something little like mustard seed in them and made a tree out of it alongside others (cf. Matthew 10:1–7). 

However, these texts invite us to reflect on God’s ability to redeem our pain, entrust us with mission, and call us to selfless service. Sometimes, in our daily life experience, we find ourselves surrounded with situation like Joseph’s where evil roars like a lion, but God who is in Heaven and does whatever He wills as the Psalmist says turned it around for good (cf. Gen 50:20). Joseph is a foreshadowing of Christ, who was also betrayed but becomes our Saviour. In like manner, in calling, choosing and sending out of the disciples; men from weak backgrounds were called, transformed and sent out. 

In reaction to this, the Catechism says:  “In time, we can discover that God in His almighty providence can bring good from the consequences of evil... as with Joseph’s brothers' betrayal.” (CCC 312). And the Psalmist echoed same, as he reminded us that God’s plans endure and His eyes are upon those who fear Him and hope in His love (Psalm 33). This echoes the truth that God’s providence can be trusted even in times of trial or silence.

Beloved in Christ Jesus, God used what we considered to be naught to transform us, our wounds can serve God’s purpose, just like in the case of Joseph who was hurt by his family, but through forgiveness and faith, he became their saviour. What wounds in your life might God be using to prepare you for a mission of healing?

Finally, God calls, equips, and sends us not minding our shortcomings and weaknesses. In our day-to-day living experience may we never forget that we are called from our weakness, chosen to be harbingers of the gospel, transformed into God’s servant, and sent out to live out Gospel values. 

+ Peace be with you. 

© ARCHIVE 09072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

TUESDAY OF THE 14TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Genesis 32:23–33

Gospel: Matthew 9:32–38

Theme: Persevere in prayer.

Reflection 

Beloved in Christ, our reflection this morning revolves around the journey of encounter, struggle, healing, and mission. In the first reading we witness the account ofJacob’s mystical wrestling with God, a pivotal moment of transformation (cf. Genesis 32:23–33)

In the Gospel pericope, Evangelist Matthew presents before us Jesus' confrontation with spiritual oppression and reveals His compassion for the lost and suffering (cf. Matthew 9:32–38).

 Both texts invite us to wrestle with our faith, embrace healing, and respond to God's call to labour for His kingdom.

In our journey of faith, we encounter one challenge or the other beginning from setback, hatred, envy, malice, deceit and all kinds of vices, amidst this with Perseverance in faith through prayer we overcome them as St. Paul admonished (cf. Romans 12:12)

From the table of the Word today, Jacob’s encounter as contained in the first reading reflects the reality of the spiritual journey; we often wrestle with God in prayer, in suffering, in decisions. Yet through the struggle, God transforms us, giving us a new identity and a deeper understanding of His presence. That is why the Catechism of the Catholic Church (CCC) remarked: Jacob's wrestling with the mysterious stranger is seen as a model of persevering prayer. The Catechism teaches that prayer is a “battle” against ourselves and the spiritual forces that oppose God’s will (cf. CCC 2570–2573). And St. Ambrose has this to say on this:

“We wrestled with the Word of God. When we engage in prayer, study, and faith, we too wrestle with Christ and we are transformed.”

In the Gospel pericope, we also seen an encouter of faith again. Here a dumb demoniac encountered Jesus  and got healing to the bewilderment of the crowd as they said: 

 “Nothing like this has ever been seen in Israel.” 

 In the light of this, we are being invited as Christ followers to embrace the struggle of faith

Like Jacob, and not to wrestle with doubt, fear, suffering, or confusion but hold firm to God in prayer.  

On another note, we are equally exhorted to open ourselves to healing and show compassion to one another as Christ our Master was moved when He saw the pitiable condition of the crowd.

Finally we are reminded that, God is not distant from us. His abiding presence is always there, when we walk, when we rest, in moment of challenge and difficulties. Like Jacob, we may walk away limping, but blessed and transformed. Like the mute man, we may come broken and shattered, but we leave whole and entire. May He who restores and transforms grant us wholeness in our encounter with Him.

+ Peace be with you. 

© ARCHIVE 08072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

MONDAY OF THE 14TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Joyful 

Celebration: Ferial 

Liturgical Colour: Green 

Table of the Word 

First Reading: Genesis 28:10–22

Gospel: Matthew 9:18–26

Theme: If I only touch his garment, I shall be made well.

Reflection 

God's abiding presence and power to restore life form the basis of our reflection this morning. In the first reading, we read about Jacob’s vision of a ladder reaching to heaven (cf. Genesis 28:10–22), a revelation that God is not distant, but present and involved in our everyday situation. While the Gospel gives an account of witnesses  ofJesus’ compassionate authority over illness and death (cf. Matthew 9:18–26), fulfilling that divine closeness. These texts remind us that God meets us in our weakness, renews our strength, and invites us into covenantal trust.

This attribute of God's compassion is visibly displayed in the first reading when God assures Jacob: “Know that I am with you; I will protect you wherever you go” (Genesis 28:15). Jacob awakens with awe and says: “Surely the Lord is in this place, and I did not know it.” 

However, the symbolism of this ladder is a divine connection, a channel where God's unfathomable mercy is showered upon us. It is also a prefiguration of Christ, the true and living connection between heaven and earth (cf. John 1:51).

This divine gesture made itself manifested in the gospel pericope aswell with the healing of the woman with hemorrhage and restoration to life of the dead girl (cf.Matthew 9:18–26). These two miracles points to act of faith in God. This virtue (faith) opens the door to healing and restoration. Even when all seems lost, for Christ brings hope and new life. And the Catechism of the Catholic Church has this to say

on Christ’s compassion for the sick: “continues to inspire the Church’s ministry to the suffering... Christ is still the physician of souls and bodies” (CCC 1503). While St. John Chrysostom on the other hand comments that Jesus delays not to test but to teach perseverance: “The woman’s faith was greater than her fear; therefore healing followed.”

Beloved in Christ, in conclusion it is obvious that, God is not distant. He is the God of Bethel and of the bleeding woman, the God who sees us, touches us, and lifts us up. Whether in a desert or on a deathbed, He comes with healing in His wings. Let us therefore in our challenging situation look up to Him as our healer, one who restores, rebuilds and provides. For only if we touch the fringe of His cloak that our stories will be rewritten.

+ Peace be with you. 

© ARCHIVE 07072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 13TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Commemoration of the Blessed Virgin Mary (BVM)

Liturgical Colour: White

Table of the Word 

First Reading: Genesis 27:1–5, 15–29

Gospel: Matthew 9:14–17

Theme: New Wine - Fresh Wineskins

Reflection 

The text: 

“Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved”  (Matthew 9:17). 

This forms the basis of our reflection this morning. According to Evangelist Matthew Jesus gives this teaching in response to a question from the disciples of John the Baptist about why His disciples do not fast. Jesus answers with three short parables:

- The bridegroom and the wedding guests (Matthew 9:15)

- The patch on an old garment (Matthew 9:16)

- The new wine in old wineskins (Matthew 9:17)

The third response is at the centre of our thoughts, where we will take a critical look into what it means to be either old wineskins or new wineskins. In reaction  to this, one of the Church Fathers - St. Augustine in his Sermon avers: “The new wine is the fervor of the faith, the heat of grace... The old wineskin is the heart stiffened in the oldness of the law.” (Sermon 74).

These are metaphors to illustrate the newness of His mission and the incompatibility of the Gospel with old, rigid religious systems.

In furtherance of our discourse, what is "an Old Wineskins": In ancient times, wine was stored in goatskins. New wine ferments and expands, and old wineskins, already stretched and brittle, would burst if reused. Metaphorically, Jesus employed the concept of "old wineskins" to represent the old religious structures, such as: Pharisaic legalism, a tradition that resisted transformation symbolizing a mindset unwilling to change or receive new revelation. While New wine on the other hand refers to the new life, teachings, and spiritual power Jesus brings through His ministry, particularly: The message of grace and mercy that transcends the legalism of the Pharisees (cf. Luke 22:20).

Beloved in Christ Jesus, this invitation called to mind a renewed relationship with God through Christ, internal transformation, not just external compliance.

Finally, we as the community of Christ faithful we are being called to let go of the old wineskins: legalism, pride, complacency and allow the new wine of Christ’s love and mercy to renew us. Like Jacob in the first reading (cf.Genesis 27:1–5, 15–29), we may stumble, but God can still bless us and make us instruments of His covenant. Like the disciples of John, we must move from custom to communion, from ritual to relationship. Let us allow Christ, the Bridegroom, to fill us with the new wine of His Spirit, making our lives vessels of His grace; so that wherever we find ourselves we may spread this fragrance of newness to every heart. 

+ Peace be with you. 

© ARCHIVE        05072025

DIVINE WHISPER with Fr. PiusRalph EFFIONG, SMMM

SATURDAY OF THE 13TH WEEK IN ORDINARY TIME OF THE YEAR 

Mystery of the day: Sorrowful 

Celebration: Commemoration of the Blessed Virgin Mary (BVM)

Liturgical Colour: White

Table of the Word 

First Reading: Genesis 27:1–5, 15–29

Gospel: Matthew 9:14–17

Theme: New Wine - Fresh Wineskins

Reflection 

The text: 

“Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved”  (Matthew 9:17). 

This forms the basis of our reflection this morning. According to Evangelist Matthew Jesus gives this teaching in response to a question from the disciples of John the Baptist about why His disciples do not fast. Jesus answers with three short parables:

- The bridegroom and the wedding guests (Matthew 9:15)

- The patch on an old garment (Matthew 9:16)

- The new wine in old wineskins (Matthew 9:17)

The third response is at the centre of our thoughts, where we will take a critical look into what it means to be either old wineskins or new wineskins. In reaction  to this, one of the Church Fathers - St. Augustine in his Sermon avers: “The new wine is the fervor of the faith, the heat of grace... The old wineskin is the heart stiffened in the oldness of the law.” (Sermon 74).

These are metaphors to illustrate the newness of His mission and the incompatibility of the Gospel with old, rigid religious systems.

In furtherance of our discourse, what is "an Old Wineskins": In ancient times, wine was stored in goatskins. New wine ferments and expands, and old wineskins, already stretched and brittle, would burst if reused. Metaphorically, Jesus employed the concept of "old wineskins" to represent the old religious structures, such as: Pharisaic legalism, a tradition that resisted transformation symbolizing a mindset unwilling to change or receive new revelation. While New wine on the other hand refers to the new life, teachings, and spiritual power Jesus brings through His ministry, particularly: The message of grace and mercy that transcends the legalism of the Pharisees (cf. Luke 22:20).

Beloved in Christ Jesus, this invitation called to mind a renewed relationship with God through Christ, internal transformation, not just external compliance.

Finally, we as the community of Christ faithful we are being called to let go of the old wineskins: legalism, pride, complacency and allow the new wine of Christ’s love and mercy to renew us. Like Jacob in the first reading (cf.Genesis 27:1–5, 15–29), we may stumble, but God can still bless us and make us instruments of His covenant. Like the disciples of John, we must move from custom to communion, from ritual to relationship. Let us allow Christ, the Bridegroom, to fill us with the new wine of His Spirit, making our lives vessels of His grace; so that wherever we find ourselves we may spread this fragrance of newness to every heart. 

+ Peace be with you. 

© ARCHIVE        05072025